Search results for privilege

Course Guide for
ASIAN AMERICANS AND PACIFIC ISLANDERS
(last updated 04/2013)


Developed by Calvin N. Ho
University of California, Los Angeles

 

Social Construction of Race and Ethnicity

Doing race and ethnicity

Racial mixing and multiraciality

Colonialism, Neocolonialism, and Exotification

Geopolitics

Racism, Discrimination, and Stereotypes

Gender and Sexuality

Statistics on Asian Americans and Pacific Islanders

Geography of Asian Americans and Pacific Islanders

Labor Market Segmentation and Socioeconomic Mobility

To mark the end of Women’s History Month, we offer this compilation of our posts on women and history.

Sports:3

Health:1

Fashion and Norms of Attractiveness:4

Work:5

Education:

Marriage and Motherhood:6

Suffrage:

Marketing:
2

Children and Toys:1

War and Military:

Activism:

Color, Sound,and Language:

Just for Fun:

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Course Guide for
HISTORY OF WOMEN
(last updated 03/2013)

Developed by Lisa Wade, PhD
Occidental College

 

Sports:

Health:

Fashion and Norms of Attractiveness:

Work:

Education:

Marriage and Motherhood:

Suffrage:

Marketing:

Children and Toys:

War and Military:

Activism:

Color, Sound,and Language:

Just for Fun:

I just got home from a great visit to Ontario.  A huge “thank you” to the Health, Counseling, and Disability Services folks at Queen’s University. I had such fun sharing my research and learned a lot!

More Talks!

I’m looking forward to going back to Harvard in a couple weeks to give a lecture that’s close to my heart, “A Feminist Defense of Friendship.” It’s got a wonderful message and, equally importantly, it’s the cutest talk I have!  Really!

Then it’s Pomona College on March 27th, the Western Political Science Association the next two days, and the University of Akron for a special Sociology Department Keynote and Commencement Address.  What an honor!  I get to talk about my research on American discourses about “female genital mutilation” and what it can teach us about the future of progressive, multicultural democracies.

Next Year?

This month I got word that I will be on sabbatical next year and I would love to do lots of traveling, so please feel free to consider bringing me out for a visit!  Among the others, I have a new talk I’m dying to work up titled “Hook Up Culture: A History.”  It’s a wild ride through some crazy and surprising American history and explains everything.

New Pinterest Page:

I was inspired by the response to our post on the male neutral — i.e., men and people and women are women (2,000 likes!) — to make it a Pinterest page.  Check out the 48 pins at our Women vs. People board.

In the News:

Speaking of…

On the heels of publishing our post calling out the sexualized insult — e.g., “you suck” — Bess S. sent us the following screenshot.  “Note the headline up top,” she wrote.

Screen Shot 2013-02-09 at 11.44.26 AM

Social Media ‘n’ Stuff:

Finally, this is your monthly reminder that SocImages is on TwitterFacebookGoogle+, and Pinterest.  Lisa is on Facebook and most of the team is on Twitter: @lisawade@gwensharpnv@familyunequal@carolineheldman, and @jaylivingston.

Tweet of the Month:

2

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

On this last day of Black History Month, let us return to posts past.

We have been urged to celebrate Black History Month…

<sarcasm> Good times. </sarcasm>

How many Americans think about the war in Afghanistan regularly? The daily realities of war are inescapable for military members and their families, but the rest are largely able to stay disconnected from it. The issues of foreign policy and war dropped off the radar entirely for most Americans before the 2012 election.

About 68,000 U.S. troops are still deployed in Afghanistan, down from the peak of 101,000 (not to mention the those who were in Iraq). Without a draft, WWII-style war bond campaigns, or highly visible war industry, most Americans need to be reminded that we’re at war.  Unlike veterans and military families, civilians not directly connected to the military have a kind of privilege to forget the conflict in their daily lives. The result is a growing chasm between U.S. civilians and the Armed Forces.

In 2011, the Pew Research Center surveyed Americans about their connections to the military and found a considerable gap: “Never has the U.S. public been so separate, so removed, so isolated from the people it pays to protect it.” The vast majority of those over 50 had an immediate family member who had served (mostly due to WWII and Vietnam). Of those 30-49 years old, 57%  had someone in their immediate family serve. Those between 18-29 are the most disconnected from war; only 33% have a close family member with military experience:

2011-family-connections-01

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This leads to differences in views about the military. Those from military families are more likely to believe that civilians do not understand what they go through, that the U.S. “is the greatest country in the world,” and that they are “more patriotic than most people in the country.” They’re also more likely to recommend the armed forces to a young person — though only about half would do so:

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My own research on the experiences of military families during deployment supports the Pew findings. And patterns in who joins the armed forces may lead to an increased gap. Those with veterans in their family are more likely to join the military; 79% of young veterans, compared to 61% of the public, have family members who served. As fewer Americans have relatives who were in the military, making them less likely to join themselves, insulation from the military grows.

This bumper sticker reflects this gap between military families and everyone else. It draws a distinction between “my” service member and “your” freedom, while seeming to assume a lack of support from non-military Americans:

bumper sticker

Military families believe that others don’t understand what they go through during deployment. As one mother told me, “We understand why we try to be strong but automatically cry when we see the foot powder display at Wal-Mart.” Or as an Iraq war veteran explained to Time,

The gap between the military and everybody else is getting worse because people don’t know–and don’t want to know–what you’ve been through…There are no bond drives. There are no tax hikes. There are no food drives or rubber drives … It’s hard not to think of my war as a bizarre camping trip that no one else went on.

Veterans return to a country where very few understand what they have been through, which makes reentry into civilian life more difficult — just one of the consequences of having a small segment of the country assume the burdens of war.

——————–

Wendy Christensen is an Assistant Professor at William Paterson University whose specialty includes the intersection of gender, war, and the media.

Few people outside of the South know that the first Mardi Gras celebration was held in Mobile, Alabama in 1703, 15 years before New Orleans was a city.  A 2008 documentary, The Order of Myths, chronicles the politics of the town’s Mardi Gras celebration today, which remains almost entirely segregated by race. The black and white communities throw two separate Mardi Gras celebrations. In this clip, starting at 40secs, a woman describes this segregation:

The documentary isn’t heavy-handed about it, but the film does a wonderful job of showing how race is, isn’t, and is sorta talked about in Mobile.  The trailer gives you an idea:

Manohla Dargis, reviewing the movie for the New York Times, tries to capture the uncomfortable co-existence, separation, and choreographed intersections of the black and white communities:

The black queen and king — Stefannie Lucas and Joseph Roberson, both schoolteachers — are cautious yet optimistic about their city and its racial divide. They see change, glimmers of real progress, but they don’t have the luxury of naïveté. Most of the white revelers — including the queen and king, Helen Meaher and Max Bruckmann — all of whom appear significantly wealthier than the black participants, are either vaguely or keenly aware of race. Mr. Bruckmann, a jovial type with the round face of a well-fed baby, and Ms. Meaher, a willowy blonde who’s all but swallowed up by her heavily jeweled costume, are swaddled in privilege, tradition and culture. It’s hard not to notice that every hand that serves them is black.

I highly recommend the film not only for it’s coverage of the role race plays in Mardi Gras, but for it’s portrayal of the unique racial politics of the South more generally.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

@bfwriter tweeted us a link to a college design student’s photograph that has gone viral.  Rosea Lake posted the image to her tumblr and it struck a chord.

What I like about the image is the way it very clearly illustrates two things.  First, it reveals that doing femininity doesn’t mean obeying a single, simple rule. Instead, it’s about occupying and traveling within a certain space.  In this case, usually between “proper” and “flirty.”  Women have to constantly figure out where in that space they’re supposed to be.  Too flirty at work mean’s you won’t be taken seriously; too proper at the bar and you’re invisible.  Under the right circumstances (e.g., Halloween, a funeral), you can do “cheeky” or “old fashioned.”

The second thing I like about this image is the way it shows that there is a significant price to pay for getting it wrong.  It’s not just a faux pas.  Once you’re “‘asking for it,” you could be a target. And, once you’re reached “prudish,” you’ve become socially irrelevant.  Both violence and social marginalization are serious consequences.

And, of course, all women are going to get it wrong sometimes because the boundaries are moving targets and in the eye of the beholder. What’s cheeky in one setting or to one person is flirty in or to another.  So women constantly risk getting it wrong, or getting it wrong to someone.  So the consequences are always floating out there, worrying us, and sending us to the mall.

Indeed, this is why women have so many clothes!  We need an all-purpose black skirt that does old fashioned, another one to do proper, and a third to do flirty… at the very least… and all in casual, business, and formal.   And we need heels to go with each (stilettos = provocative, high heels = flirty, low heels  = proper, etc, plus we need flats for the picnics and beach weddings etc).  And we need pants that are hemmed to the right length for each of these pairs of shoes.  You can’t wear black shoes with navy pants, so you’ll need to double up on all these things if you want any variety in your wardrobe. I could go on, but you get the picture.

Women’s closets are often mocked as a form of self-indulgence, shop-a-holicism, or narcissism.  But this isn’t fair.  Instead, if a woman is class-privileged enough, they reflect an (often unarticulated) understanding of just how complicated the rules are.  If they’re not class-privileged enough, they can’t follow the rules and are punished for being, for example, “trashy” or “unprofessional.”  It’s a difficult job that we impose on women and we’re all too often damned-if-we-do and damned-if-we-don’t.

Cross-posted at Business Insider and The Huffington Post.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.