Search results for white privilege

Cross-posted at Asian-Nation.

Today, June 19, marks the anniversary of the day Vincent Chin was beaten into a coma because he was Asian. As summarized in my article “Anti-Asian Racism,” Vincent Chin was a 27-year-old Chinese American living in Detroit, Michigan. On this date in 1982, he and a few friends were at a local bar celebrating his upcoming wedding. Also at the bar were two White autoworkers, Ronald Ebens and Michael Nitz.

Ebens and Nitz blamed the Japanese for the U.S. auto industry’s struggles at the time and began directing their anger toward Vincent. A fight ensued and eventually spilled outside the bar. After a few minutes, Ebens and Nitz cornered Vincent and while Nitz held Vincent down, Ebens repeatedly bludgeoned Vincent with a baseball bat until he was unconscious and hemorrhaging blood. Vincent was in a coma for four days until he finally died on June 23, 1982.

Ebens and Nitz were initially charged with second degree murder (intentionally killing someone but without premeditation). However, the prosecutor allowed both of them to plea down to manslaughter (accidentally killing someone). At the sentencing, the judge only sentenced both of them to three years probation and a fine of $3,780. The sentence provoked outrage among not just Asian Americans, but among many groups of color and led to a pan-racial coalescing of groups demanding justice for Vincent.

Vincent’s supporters got the U.S. Justice Department to bring federal charges against Ebens and Nitz for violating Vincent’s civil rights. In this trial, Ebens was found guilty and sentenced to 20 years in prison while Nitz was found not guilty. However, the verdicts were thrown out because of a technicality and a second trial was ordered. The defense successfully got the trial moved away from Detroit to Cincinnati OH. In this second federal trial, an all-White jury acquitted both Ebens and Nitz of violating Vincent’s civil rights.

Vincent’s death and the injustices he, his family, and all Asian Americans suffered still stand as a stark and sober reminder that, in contrast to the image of us as the “model minority” and the socioeconomic successes that we have achieved, Asian Americans are still susceptible to being targeted for hostility, racism, and violence. We only have to look at recent incidents in which Asian American students continue to be physically attacked at school, and other examples of Asian-and immigrant-bashing and White backlash to see that we as society still have a lot of work to do before Asian Americans (and other groups of color) are fully accepted as “real” or “legitimate” Americans.

The silver lining in Vincent’s case was that it was a watershed moment in Asian American history because it united the entire Asian American community like no event before. For the first time, different Asian groups began to understand that the discrimination committed against other Asians could easily be turned towards them. In other words, for the first time, Asians of different ethnicities, cultures, and nationalities united around an issue that affected them all.

As a result, the Asian American community mobilized their collective resources in unprecedented ways and Vincent’s death was the spark that led to the creation of a network of hundreds of non-profit organizations working at local, state, and national levels to combat not just hate crimes, but also other areas of inequality facing Asian American (i.e., housing, employment, legal rights, immigrant rights, educational reform, etc.). Vincent’s death has had a powerful legacy on the Asian American community — as a result of the collective action demanding justice, it contributed to the development of the “pan-Asian American” identity that exists today.

This is why it is important for all Asian Americans, and all of us as Americans, to remember Vincent Chin — to mourn the events of his death, to reflect on how it changed the Asian American community forever, and to realize that the struggle for true racial equality and justice still continues today.

C.N. Le is a senior lecturer and the director of the Asian and Asian American Studies Center at the University of Massachusetts, Amherst.  He is the founder and principle writer for Asian-Nation.   You can follow him on Twitter.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Last week the U.S. Congress made headlines when it quickly adjusted the sequester cuts that affected air traffic control. How quickly?  Parts of it were hand-written (via The Daily Show):
The move was interpreted as one meant to a certain class of voters, but it was also as a purely self-interested move, since Congress members fly quite frequently.

Riffing on this, Bloomberg Businessweek put together a short video about a little-known congressional perk: free and convenient parking at Reagan National Airport.

This little perk, saving congress members time and $22-a-day parking fees, is a great example of the way that privilege translates into being “above society.” The more power, connections, and money you have, the more likely you are to be able to break both the legal and social contract with impunity. Sometimes this just means getting away with breaking the law (e.g., the fact that, compared to the crimes of the poor and working classes, we do relatively little to identify and prosecute so-called “white collar” criminals and tend to give them lighter or suspended sentences when we do). But these perks are also often above board; they’re built into the system. And who builds the system again?

In other words, some of the richest people in the world get free parking at the airport because they’re the ones making the rules. I like this as a concrete example, but be assured that there is a whole universe of such rules and, like this sudden revelation about free parking, most of them go entirely unnoticed by most of us most of the time.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Scholars suggest that studying abroad in a previously-colonized country may increase people’s cultural sensitivity and awareness of global inequality.  I investigated this hypothesis by interviewing college students: one group had studied abroad for a semester or more, the other had only traveled out of the country for vacation.

I asked both groups to view and analyze fashion photography that contrasted models with more humble images of residents of less developed countries.  I hoped people would point to how, by contrasting glamorous, thin, conventionally-attractive White models with “average” people from less-privileged countries served to heighten the high status of the West and their representatives.  I saw this as a form of Western “slumming”: a practice of spending time in places or with people who are “below” you, out of curiosity or for fun or personal development.

My findings revealed that study abroad students think they’re more culturally competent but, in fact, they were no more likely than people who had never studied abroad to express concern about the exploitation of previously colonized people in ads like these.

The majority of students from both groups – those who’d studied abroad and those who hadn’t — demonstrated a distinct lack of concern.  They unreflexively “Othered” the people in these images; that is, they affirmed the locals’ marginalized group status and labeled them as being Other, belonging outside of our normative Western structure.

The majority also expressed approval of the aesthetics of the ads without irony. For example, one student said: “I think it works because it’s this edgy, culturally stimulating, and aesthetically pleasing ad.” When asked the art director’s intentions, another student commented: “I don’t know. Just like ordinary people next to someone who’s on top of their fashion game.”

Only select few students successfully observed the use of Othering in the images. When asked the art director’s intentions of one image, a student replied: “I think it’s to contrast the model with the everyday life of these people…  (it) feels more like an image of people of color being an accessory.” Noticing this theme, interestingly, did not correlate with having studied abroad, in contrast to my hypothesis.

My findings suggest, then, that living abroad for a semester or more in a previously colonized country does not necessarily contribute to the detection of global inequality in fashion photography.

Erica Ales is a senior Sociology major at Occidental College in Los Angeles, California.

Cross-posted at PolicyMic.

Let me ask you a question: Do you have a good friend of the opposite sex?

Odds are you do. In fact, the odds are overwhelming.

When I first began teaching, 25 or so years ago, I asked my students how many of them had a good friend of the opposite sex. About 10% said they did. The rest were from what I called the When Harry Met Sally generation. You’ll remember the scene, early in the film, when Harry asserts that women and men can’t be friends because “sex always gets in the way.”  Sally is sure he’s wrong. They fight about it. Then, thinking she has the clincher for her position, she says, confidently, “So that means that you can be friends with them if you’re not attracted to them!”

“Ah,” says Harry, “you pretty much want to nail them too.”

Young people today have utterly and completely repudiated this idea. These days, when I ask my students, I’ve had to revise the question: “Is there anyone here who does not have a friend of the opposite sex?” A few hands perhaps, in the more than 400 students in the class.

But let’s think, for a moment, about the “politics” of friendship. With whom do you make friends? With your peers. Not your supervisor or boss. Not your subordinate. Your equal.  More than romance, and surely more than workplace relationships, friendships are the relationships with the least amount of inequality.

This changes how we can engage men in the efforts to end sexual assault, because there are three elements to sexual assault that can be discussed and disentangled.

First is m en’s sense of entitlement to women’s bodies, to sex. This sense of entitlement dissolves in the face of an encounter with your friends. After all, entitlement is premised on inequality. The more equal women are, the less entitlement men may feel. (Entitlement is not to be confused with resentment; equality often breeds resentment in the privileged group. The privileged rarely support equality because they fear they have something to lose.) Entitlement leads men to think that they can do whatever they want.

Second, the Bro Code tells those guys that they’re right – that they can get away with it because their bros won’t challenge or confront them. The bonds of brotherhood demand men’s silent complicity with predatory and potentially assaultive behavior. One never rats out the brotherhood. But if we see our female friends as our equals, then we might be more likely to act ethically to intervene and resist being a passive bystander. (And, of course, we rescue our male friends from doing something that could land him in jail for a very long time.)

Men’s silence is what perpetuates the culture of sexual assault; many of the excellent programs that work to engage men suggest that men start making some noise. We know the women, or know people who know them. This is personal.

Finally, we’re better than that – and we know it.

Sexual assault is often seen as an abstraction, a “bad” thing that happens to other people: Bad people do bad things to people who weren’t careful, were drunk or compromised. But, as I said, it’s personal. And besides, this framing puts all the responsibility on women to monitor their activities, alcohol consumption, and environments; if they don’t, whose fault is it?

This sets the bar far too low to men. It assumes that unless women monitor and police everything they do, drink, say, wear etc., we men are wild, out of control animals and we cannot be held responsible for our actions.

Surely we can do better than this. Surely we can be the good and decent and ethical men we say we are. Surely we can promise, publicly and loudly, the pledge of the White Ribbon Campaign (the world’s largest effort to engage men to end men’s violence against women): I pledge never to commit, condone, or remain silent about violence against women and girls.

Our friends – both women and men – deserve and expect no less of us.

Michael Kimmel is a professor of sociology at the State University of New York at Stonybrook.  He has written or edited over twenty volumes, including Manhood in America: A Cultural History and Guyland: The Perilous World Where Boys Become Men.  You can visit his website here.

Course Guide for
ASIAN AMERICANS AND PACIFIC ISLANDERS
(last updated 04/2013)

Developed by Calvin N. Ho
University of California, Los Angeles

Social Construction of Race and Ethnicity

• Overview of the Social Construction of Race
• Whites, Blacks, and Apes in the Great Chain of Being
• Race, Ethnicity, and McDonald’s Marketing Strategies
• Editorial Cartoons in the Black Press During World War II
  
• Race and Censuses from Around the World
• Why Be Counted? And How?

Doing race and ethnicity

• Why Do the Japanese Draw Themselves as White?
• Race, Gender, and Likes on OkCupid
• Re-Racializing the Fortune Cookie
• How to Make a Chinese or Japanese Book Cover
• Ann Ducille on “Ethnic” Barbies
• Suomibhangra – The Good Brownface?

Racial mixing and multiraciality

• The New U.S. Racial Ideology
• Interracial Marriage on the Rise
• Race/Ethnicity, Assimilation, and Asian American Marriages
• Race, Response, and Dating Websites
• Interracial Marriage & the Meaning of Multiraciality

Colonialism, Neocolonialism, and Exotification

• Orientalism and the Consumption of the Other
• Colonial Circus: The Case of “Giraffe-Necked Women”
• Race, Subjectivity, and the Centrality of Whiteness
• Travel, Privilege, and the Crush of the Tourist Gaze
• Human Zoos at the Turn of the 20th Century
• “Development” Initiatives and the (In)Visibility of Power
• Colonialism, Soap, and the Cleansing Metaphor

Geopolitics

• Cartooning the US Chinese Exclusion Act
• Life in World War II Japanese American Internment Camps
• More World War II Anti-Japanese Propaganda
• Comedy that Kills Us: Demonizing Arabs and Muslims in the U.S.
• The Tsunami in Japan and the Minds of Americans
• China as a Strategic Political Threat

Racism, Discrimination, and Stereotypes

• Asian Stereotypes T-Shirts
• Racist Caricatures in Vintage Valentine’s Cards
• Why and How People of Color are Included in Advertising
• Jeremy Lin, ESPN Says, has a “Chink in the Armor”
• Responses to UCLA Student’s Racist Rant
• Ethnocentrism and Family Values
• Resistance to Racist Halloween Costumes
• Stereotype Promise
• Distracted by “Linsanity:” Hidden Racism and the Model Minority Stereotype

Gender and Sexuality

• How to Avoid Harassing Asian American Women
• The Dancing Hawaiian Girl, At Your Service
• Google Imaging the Continents
• Selling Feminine Passivity in a Cathay Pacific Ad
• Classy Asian Ladies Dating Site
• Race and the Problems with Measuring Beauty “Objectively”
• “Asian Rhinoplasty”

Statistics on Asian Americans and Pacific Islanders

• If Congress Looked Like Us
• 2010 Census Data on Racial/Ethnic Populations
• U.S. Racial/Ethnic Demographics: 1960, Today, and 2050
• U.S. Birth Rate Drops to Lowest on Record
• How Race Changes the Relationship Between Religion and Politics
• Race/Ethnicity and Voter Turnout

Geography of Asian Americans and Pacific Islanders

• Racial/Ethnic Shifts in Metro Areas
• Maps of Racial/Ethnic Populations in U.S. Cities
• Interactive Maps of U.S. Racial/Ethnic Distributions
• Interactive Map of Immigrant Settlement Patterns in U.S.
• 2010 Census Data on Residential Segregation
• Maps of Surnames
• Database of Human Development Information
• Modern Language Association’s Interactive Website

Labor Market Segmentation and Socioeconomic Mobility

• Gender, Race/Ethnicity, and the Pay Gap
• Why Variance Matters: Race, Education, and Income
• The Growing Racial Wealth Gap
• Lifetime Earnings Gaps, by Sex and Race/Ethnicity
• Post-High-School Pathways of Men of Color
• Asian Americans and Unemployment
• Ethnic Enclaves, Linguistic Segregation, and Asian Unemployment
• New CEOs: The Diversification of the Corner Office
• Race, Sex, and Casting Hollywood Films

Few people outside of the South know that the first Mardi Gras celebration was held in Mobile, Alabama in 1703, 15 years before New Orleans was a city.  A 2008 documentary, The Order of Myths, chronicles the politics of the town’s Mardi Gras celebration today, which remains almost entirely segregated by race. The black and white communities throw two separate Mardi Gras celebrations. In this clip, starting at 40secs, a woman describes this segregation:

The documentary isn’t heavy-handed about it, but the film does a wonderful job of showing how race is, isn’t, and is sorta talked about in Mobile.  The trailer gives you an idea:

Manohla Dargis, reviewing the movie for the New York Times, tries to capture the uncomfortable co-existence, separation, and choreographed intersections of the black and white communities:

The black queen and king — Stefannie Lucas and Joseph Roberson, both schoolteachers — are cautious yet optimistic about their city and its racial divide. They see change, glimmers of real progress, but they don’t have the luxury of naïveté. Most of the white revelers — including the queen and king, Helen Meaher and Max Bruckmann — all of whom appear significantly wealthier than the black participants, are either vaguely or keenly aware of race. Mr. Bruckmann, a jovial type with the round face of a well-fed baby, and Ms. Meaher, a willowy blonde who’s all but swallowed up by her heavily jeweled costume, are swaddled in privilege, tradition and culture. It’s hard not to notice that every hand that serves them is black.

I highly recommend the film not only for it’s coverage of the role race plays in Mardi Gras, but for it’s portrayal of the unique racial politics of the South more generally.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

***TRIGGER WARNING for racism and enslavement***

During a dark period of world history, intellectuals pondered where to draw the line between human and animal.  They arrayed humans hierarchically, from the lightest to the darkest skin.  Believing that Africans were ape-like, they weren’t sure whether to include apes as human, or Africans as apes.

One artifact of this thinking was the “human zoo.”  Kidnapped from their homes at the end of the 19th century and into the next, hundreds of indigenous people were put on display for white Westerners to view.  “Often they were displayed in villages built in zoos specifically for the show,” according to a Spiegel Online sent in by Katrin, “but they were also made to perform on stage for the amusement of a paying public.”  Many died quickly, being exposed to diseases foreign to them.

This group of captives is from Sri Lanka (called  Ceylon at the time):

This photograph commemorates a show called “Les Indes,” featuring captives from India:

These captives are from Oromo in Ethiopia:

A German named Carl Hagenbeck was among the more famous men involved in human zoos.  He would go on expeditions in foreign countries and bring back both animals and people for European collections.  In his memoirs, he spoke of his involvement with pride, writing: “it was my privilege to be the first in the civilized world to present these shows of different races.”

The zoo in Hamburg still bears his name.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Course Guide for
SOCIOLOGY OF SPORTS
(last updated 4/2012)

Developed by J.A. Carter
University of Cincinnati

 History

• Social Hygiene and the Gender of Health in 1922
• Vintage Women’s Basketball Teams: So Funny!
• Chance, Innovation, and the Evolution of Skateboarding
• Woman Wears Men’s Clothes to a Prizefight World Gasps 1910
• 1927 Wimbledon Ad Using Women’s Progress to Sell

Culture

• Sociologist Doug Hartman on Why We Love Football
• Context: How do you Play Football?
• Brit Hume: Only Christianity Can Save Tiger Woods
• Arizona’s Prayer at the Super Bowl
• What Does it Mean to Believe that a Human Characteristic is Natural?

Fans

• Jay Smooth on the Irrationality of Sports Fandom

Stadiums/Economics

• New Sports Stadiums and Economic Development
• The Economic Sociology of Triathlons

Race/Ethnicity

• Distracted by “Linsanity”: Hidden Racism and the Model Minority Stereotype
• Jeremy Lin, ESPN says, has a “Chink in the Armor”
• Racial Stereotyping and Perceptions of Competence
• Tragedy at Red River: Race, Privilege and Learning to Swim
• Racism and Jingoism Among US Soccer Fans
• When Whiteness Matters in Sport
• Media, Race, & Web 2.0
• An Indigenous Olympics
• Russian Ice Skaters Impersonate Aboriginals, Win Gold
• Orientals v. Gauchos: Who are you Rooting for?
• Dutch Soccer Club Nicknamed the Jews
• Notre Dame’s Fighting Irish Mascot
• Some Native American Sports Mascots
• Don’t Olympic Athletes have Other Things They Need to be Doing
• Olympians Making “Chinese Eyes”
• Arab Women and 2008 Olympic Athletes
• “The Angry Black Athlete”
• Race and the King Kong Motif
• Southern Hospitality?
• Corporate Plantation

Gender

• The Manly Origins of Cheerleading
• Women and Exclusion from Long Distance Running
• Policing Gender in Figure Skating
• I Wonder How Much Laundry the Average Team USA Dad will Do
• Happy Super Bowl Day!
• Barbie and GI Joe: Inscribing Gender Norms on Toys
• Which Women Play on the Center Court at Wimbledon?
• Skate Canada gets “Tough”
• Participation in High School Sports by Gender and Sport
• The Sexualization of Female Olympiads
• Breakfast and Lunch and Dinner of Olympic Champions
• “Come to the Ball”: Swiss Soccer Ad
• Valuing Dads in the WNBA
• Blaming Jessica Simpson: Women Sap Men’s Strength
• Pink Sports Team Clothing: Making a Masculine Arenas Safe for Women

Sex Differences in Sports

• Opportunity and Athletic Performance
• Male as the Neutral Default
• The Question of Caster Semenya’s Sex

Equipment differences in sports

• Female Boxers may be Required to Wear Skirts
• Ideology, Safety, and the Lingerie Football League
• The Amazing Disappearing Cheerleading Outfit
• Femininity and the Proposed Badminton Dress Code
• Two Fun Facts About Figure Skating Fashion

Masculinity

• Hegemonic Masculinity in Super Bowl Commercials
• No Man’s Land and the Alice Band
• Mocking Men with Femininity
• The Daintification of Masculinity
• Men without Sports Knowledge/Skills are Inadequate Human Beings
• Energy Drinks and Violent Masculinity
• Crossing Gender Lines: Boys Doing Double Dutch
• A Set of Ads Suggesting that Men must Eschew Femininity or Else
• Social Construction and Hegemonic Masculinity

Sexuality/Homophobia

• Pushing Back Against Homophobia in Sports
• “Powder Blue Faggots”: More Sporting Homophobic Taunts
• Yankee Fans Verbally Assault Teenage Red Sox Fans with Homophobic Taunts
• What Does a “Prehomosexual” Look Like?
• Johnny Weir: That’s Gay
• Pulled Homophobic Nike Ads
• “Homosexual” vs. “Gay”: Discourse in the Culture Wars
• You’re a Quarterback for SC?  That’s So Gay!

Bodies

• Tim Tebow and the Religious Body (Politic)
• Disabled Bodies and Ableist Acceptance
• World Champion Olympic Medalist Reduced to Woman on a Diet
• Objectification of Women = Go Team!
• Idealizing Shawn Johnson
• Re-Framing Menstruation
• Ski Jumping’s Weight Problem
• An Entitlement to the Right to Define and Consume Female Beauty
• Nude Calendar Images of German Paralympic Athletes
• Release the Thin Athletic Body Trapped Inside your Big Fat One
• The Male Gaze Does Not Allow for Boy Nipples
• Men’s Bodies are Allowed to Grow Up

Media

• What’s Important About Female Athletes?
• “Come for the Ladies, Stay for the Legends”
• Serena Williams’ Patriarchal Bargain
• Female Athletes Support the Guys
• His and Hers Sports Illustrated Covers
• SportsCenter, the Predictable Gender Trend
• Cheerleader Dreams at Mattress World
• ESPN Introduces Website for Women
• Women Talk, Eat at Baseball Game; Earth Stands Still
• Welcome, Women to your Special Section
• It’s the Ironman, Not the Ironwoman, so Shut your Cereal Hole
• A Breakdown of Televised Football Broadcasts
• Feminizing Women’s Sports Teams
• It’s so Boring to Wait While your Wife shops for you
• Serena Williams on the Cover of ESPN
• Another Collection of Gender-and-Tech-Related Images
• Female Athletes: Be Pretty, but Not Sexy or Pregnant
• Bringing People Together with Coke
• Marketing Sports Supplement to Men and Women
• Media Portrayals of Female Athletes
• Connecting Golf and Sex
• Score Big at Sports Bar

Violence

• Reception of Rape Victims: Silsbee, TX Edition
• Glorifying Violence in American Football

College Athletics

• In Defiance of Title IX Colleges Report Male Athletes as Women
• College Athletics and Graduate Rates
• College Athletes and their Majors
• Where Sports Scholarships Go