Well, it’s Groundhog Day, again. In case you need another reason to love this holiday, we rounded up social science research on why rituals are important. We’ve also got reflections on race and athlete protests, and new research on parenthood and gang membership.

Well, it’s Groundhog Day, again. In case you need another reason to love this holiday, we rounded up social science research on why rituals are important. We’ve also got reflections on race and athlete protests, and new research on parenthood and gang membership.

Well, it’s Groundhog Day, again. In case you need another reason to love this holiday, we rounded up social science research on why rituals are important. We’ve also got reflections on race and athlete protests, and new research on parenthood and gang membership.

(If you’re feeling confused, see here)

Special Feature:

Unsportsmanlike Conduct? Reflections on a Tumultuous NFL Season,” by Doug Hartmann, Kyle Green, and Alex Manning. In our latest feature, Hartmann, Green, and Manning reflect on sport, race, and athlete activism.

There’s Research on That!:

Groundhog Day and the Purpose of Strange Rituals,” by Allison Nobles and Jacqui Frost. Groundhog Day got us wondering about the purpose of strange rituals, so we compiled sociological perspectives on why rituals matter.

Missing Crime Data and Why We Need It,” by Caity Curry. After the FBI released the 2016 Uniform Crime Report missing key tables from previous years, we wanted to know how and why researchers utilize this data. Turns out, it’s pretty important.

Discoveries:

Does Parenthood Disrupt Gang Membership?” by Amber Joy Powell. New Research in Criminology finds that first-time parenthood reduces gang affiliation, but parenthood’s impact differs by gender.

Clippings:

Firearms and Mental Illness Matter More for Suicide than Mass Shootings,” by Evan Stewart. In an article for The Conversation, Miranda Lynne Baumann and Brent Teasdale explain that firearm access for people with mental illnesses is much more threatening to their own safety than to the safety of others.

Is Attraction about Evolution or Culture?” by Jean Marie DeOrnellasLisa Wade talks to The Washington Post about the cultural side of who we find attractive.

From Our Partners:

Sociological Images:

Selling the Sport Spectacle,” by Evan Stewart.

Children Learn Rules for Romance in Preschool,” by Allison Nobles.

And a Few from the Community Pages:

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Hello and happy Friday! This week we’ve got social science research on first-generation students and the crisis in higher education, new research on how anti-immigrant groups exaggerate immigration projections, and sociological perspectives on the civil rights case, Loving v. Virginia.

There’s Research on That!:

Push for Completion May Harm First-Generation Students,” by Jean Marie DeOrnellas. In response to University of Wisconsin-Superior’s recent decision to cut academic programs, we rounded up research to discuss how these decisions may affect first-generation students.

Discoveries:

Exaggerating Immigration on the Internet,” by Lucas Lynch. New research in Social Problems investigates how anti-immigrant groups manipulate immigration projections in the United States.

Clippings:

How Do We Talk about Sexual Violence?” by Allison NoblesVox talks to Heather Hlavka about the language we use to describe and define sexual violence.

From Our Partners:

Sociological Images:

Pod Panic & Social Problems,” by Evan Stewart.

Contexts:

Virginia is for Lovers,” by Gretchen Livingston, Peter Wallenstein, Angela Gonzales, and Christopher Bonastia.

Council on Contemporary Families:

Millennials, Gender, and a More Open Society,” by Barbara J. Risman.

And a Few from the Community Pages:

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Welcome sociology friends! This week we’re wrapping up our “Best of 2017” posts and ramping up for 2018! We’ve got new pieces on Trump’s tweets and racial injustice, screen capping news stories, and neighborhood segregation.

Discoveries:

*~* Best of 2017 *~*

When Your In-Law is an Outlaw,” by Ryan Larson. New research in Criminology finds that previously convicted brothers-in-law increase the likelihood of crime for new husbands — regardless of their own criminal histories.

Clippings:

*~* Best of 2017 *~*

How College Became Synonymous with Sex,” by Brooke ChambersLisa Wade writes for Time Magazine and explains how colleges went from being rigid institutions to hubs for parties and casual sex.

How Trump’s Tweets Distract from Racial Injustice,” by Lucas LynchABC News talked with Ben Carrington and Doug Hartmann about Trump’s tweets about athletes may reveal racial bias.

From Our Partners:

Sociological Images:

Screen Capping the News Shows Different Stories for Different Folks,” by Kyle Green.

Contexts:

Education Changes Neighborhood Segregation,” by Kelsey Drotning.

And a Few from the Community Pages:

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Happy Friday Everyone! This week we’ve got some new pieces on parole revocations and Alabama’s special election, as well as revisits from 2017 on the immigration-crime paradox and gender gaps in tenure promotion.

There’s Research on That!:

*~* Best of 2017 *~*

The Immigration-Crime Paradox,” by Ryan Larson. Research shows that even though immigrants and the areas they inhabit are associated with lower levels of crime, both documented and undocumented individuals are more likely to be incarcerated and receive longer prison sentences.

Discoveries:

*~* Best of 2017 *~*

Biased Evaluations Contribute to Gender Gaps in Tenure Promotion,” by Amber Joy Powell. A new study in Social Forces explores why female academics have a harder time achieving tenure promotion than their male peers.

Clippings:

Violations of Parole Supervision Increase Prison Time,” by Caity CurryShawn Bushwayand David Harding talk to The Conversation about how violations of parole conditions appear to be a key driver of high prison populations, rather than new offenses.

From Our Partners:

Sociological Images:

In Alabama’s Special Election, What about the Men?” by Mairead Eastin Moloney.

Contexts:

On Culture, Politics, and Poverty,” by Lawrence M. Eppard, Noam Chomsky, Mark R. Rank, and David Brady.

Pushes and Pulls for Professional Women,” by Mary DeStefano.

Self-fulfilling status?” by Shilpa Venkatraman.

Friends in Low Places,” by Shaun Genter.

Parents’ Faith brings Friendship,” by  Rose Malinowski Weingartner.

Council on Contemporary Families:

Where the Millennials Will Take Us: A New Generation Wrestles with the Gender Structure,” by Barbara J. Risman.

And a Few from the Community Pages:

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Welcome to our first roundup of 2018! We’re glad to have you. In addition to more “Best of 2017” posts, we’ve got new pieces for you on how children learn rules for romance in preschool, race in adoptive families, and reflections on the NFL protests throughout 2017.

The Editor’s Desk:

On the Eds’ Desk this week, Doug Hartmann reflects on the NFL National Anthem Protests in 2017 and how they might be remembered in the future.

Office Hours:

*~* Best of 2017 *~*

Best of 2017: Mimi Schippers on Polyamory and Polyqueer Sexualities,” with Allison Nobles. In this episode we talked with Mimi Schippers about the ways our cultural disposition toward compulsory monogamy reproduces inequalities and limits the ways we can view relationships.

Discoveries:

Children Learn Rules for Romance in Preschool,” by Allison Nobles. New Research in Sociology of Education finds that children in preschool classrooms learn that heterosexual relationships are normal and that boys and girls have different roles to play in them.

Clippings:

*~* Best of 2017 *~*

Best of 2017: Gendering Gender-Neutral Occupations,” by Caity CurryThe Globe and Mail covered research from Laura Doering and Sarah Thébaud examining how gender-ambiguous occupations become gendered over time.

From Our Partners:

Sociological Images:

Small Books, Big Questions: Diversity in Children’s Literature,” by Evan Stewart.

Social Studies MN:

Communicating Corporate Social Responsibility,” by Allison J. Steinke.

Contexts:

It’s Better to be Angry Together,” by Philip Cohen.

Hurricane Party,” by Rachel Tolbert Kimbro.

Where Intersectionality is a Strategy,” by Eric Stone.

Facing Race in Adoptive Families,” by Chandra Reyna.

And a Few from the Community Pages:

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Photo Credit: Nathan Rupert, Flickr CC

In case you were otherwise occupied, on Christmas Day the Associated Press named the “NFL National Anthem Protests” the top sports story of 2017. In a year of many huge sport stories both on and off the field, the AP said the story was the “runaway winner” for its staff. This doesn’t surprise me at all. I’ve studied sports-based social activism for a long time, but I’ve never had more media calls and requests for interviews in my career than these past few months.

The single biggest reason for the story, I’m pretty sure, involves our President’s seemingly unprompted and unusually profane attacks in September on football players who had engaged in demonstrations and the NFL. For better or for worse, Trump’s attention provoked a tidal wave of unprecedented gestures of protest and support across the league (and across both racial lines as well as those of management and ownerships) that gave the story its scale, scope, and intrigue. But there’s much more to say about it than that, much more.  I’ve been tracking this all fall as part of my own research project on the “new era” of African American athletic activism we are currently witnessing, and I am going to pull some of that together in a commentary with my sport and politics collaborator Kyle Green.  We are hoping to run that piece in the lead-up to the Super Bowl here in the Twin Cities at the end of January, so stay tuned!

There are two points I’d like to address here, by way of year-end retrospective: “kneeling” and “remembrance.” On kneeling, why do athletes feel the need to protest?

“Why do they do it?” is far and away the most common question I get from journalists and regular folks alike. Underlying this inquiry is the sense (a) that these demonstrations are disrespectful and (b) that professional athletes are super-rich, superstars who should be so satisfied with their lives and salaries and fame that they’d have no reason to complain or be angry, much less act out in public. At best, they see African American athlete activists as spoiled complainers, more interested in politics, making news, and making money than anything else. For many Americans, athletic protests are as incomprehensible as they are inappropriate.

Based on the athletes I’ve talked to and my earlier research on black athletic activism in the 1960s, I see the issue quite differently. and commitments. In a society that continues to be plagued by disproportionate police brutality, persistent racial gaps, and overt bigotry and bias, they feel compelled to do or say something. Sometimes it is in support of communities of color—their communities—who continue to face persistent racism and discrimination. Sometimes it is quite personal, stemming from their own ongoing individual experiences with racism and discrimination. And almost always it is quite principled and reasoned, with a clear understanding of the costs and consequences (which are far more real and extensive than most of us realize). Athlete activists don’t take their activities lightly or think of them as disrespectful or anti-American. Quite the contrary, they understand activism as consistent with the higher moral standards, ideals, and aspirations of both American democracy and sport culture.

But there is something else here too: It is also the fact that many —to make it seem like everything is okay. This was a major motivator for the African American athletes who participated in protests in the year leading up to the 1968 Olympic Games. As high jumper Gene Johnson explained in support of the “Olympic Project for Human Rights:”

“The United States exalts its Olympic star athletes as representatives of a democratic and free society, when millions of Negro and other minority citizens are excluded from decent housing and meaningful employment” (Race, Culture, and the Revolt, 2003, p. 84).

Or, as the OPHR organizing pamphlet put it: “We must no longer allow this country to use black individuals of whatever level to rationalize its treatment of the black masses.” 

So, that’s kneeling, now for remembrance. A few weeks back I was interviewed by a Time reporter for a special 50th anniversary retrospective issue on the tumultuous year of 1968. Among other things, the reporter asked me what my research on Tommie Smith and John Carlos’s iconic victory stand demonstration taught me about the meanings and implications of the protests of Colin Kaepernick and his NFL brethren. “How will we remember what is going on today, 50 years from now,” she wanted to know?

Social scientists like me, I told her, are loath to make predictions. However this topic is one where I was willing to make an exception. I’m pretty confident that one day in the not-to-distant near future, Kaepernick and company will be remembered far more positively across the American populace than is currently the case. In fact, it wouldn’t surprise me at all if, once the specifics of this moment and the larger racial politics that are unfolding are behind us, these athlete activists come to be revered as courageous, admirable, or even heroic—certainly ahead of their time. If you’re interested, my little quote to this effect can now be found in print on page 92 of the latest issue of Time (dated Dec. 25/Jan. 1) as well as online here.

Such historical re-remembering is a familiar pattern in American culture. It happened to our collective conceptions of Martin Luther King, Jr. and Muhammad Ali. Perhaps most pertinent to this discussion are the memories that surround the perpetrators of one of the most iconic sports demonstrations of all time, Tommie Smith and John Carlos’s 1968 clenched first, victory stand demonstration at the 1968 Mexico City Olympics. Today, most Americans celebrate Smith and Carlos as heroes of the Civil Rights Movement; back in 1968, they were seen as villains, traitors, and worse.

History and memory—what happened and how we think about what happened—are two different things. All too often, the way we remember and romanticize images, individuals, and events comes at the cost of forgetting all of the actual social issues and context that gave rise to them in the first place. As this year draws to a close and we begin to look to the future, let us not lose sight of the racial disparities and social injustices at the root of the biggest sports story of 2017.

Looking to bring in the new year with some sociological perspective? We’ve got you covered. This week we’ve got some great new pieces and some of our best from over the year.

Office Hours:

*~* Best of 2017 *~*
Lisa Wade on American Hookup: The New Culture of Sex on Campus,” with Amber Joy Powell and Allison Nobles. Voted best podcast of 2017 by the TSP board, in this episode we talked with Wade about the complexities involved in navigating the ‘hookup culture’ found on college campuses.

Discoveries:

Shining a Light on Lower Crime in Brazil,” by Caity Curry. New research in the Journal of Quantitative Criminology finds that electricity policies in areas that previously had little to no access to electricity can be an essential tool for crime control.

*~* Best of 2017 *~*
Minority Men doing ‘Women’s Work’,” by Allison Nobles. Research in The Sociological Quarterly finds that all groups of racial minority men are more likely than white men to work in female-dominated jobs.

Clippings:

Promoting Women Reduces Sexual Harassment,” by Natalie Alteri. Frank Dobbin and Alexandra Kalev tell the Harvard Business Review that more women in leadership roles is vital to remedying sexual harassment culture in the workplace.

From Our Partners:

Sociological Images:

Listen Up! Great Social Science Podcasts,” by Evan Stewart.

And a Few from the Community Pages:

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Looking for some reading material for your winter break? You’ve come to the right place. We’ve got some great new pieces this week, as well as a new issue from Contexts and a brand new TSP volume, Give Methods a Chance. We’ll also be rolling out our *Best of 2017* over the next few weeks, so you can catch up on all the great posts from the year. Enjoy!

There’s Research on That!:

Navigating Multiracial Identities,” by Allison Nobles and Amber Joy Powell. The latest royal wedding announcement got us thinking about the complexities of being multiracial in an increasingly diverse global world.

*~* Best of 2017 *~*
Revisiting Rape Culture as Survivors Say ‘Me Too’,” by Amber Joy Powell. In the midst of over 500,000 women and men saying #MeToo, we highlighted research on the causes and consequences of rape culture in the United States.

Discoveries:

Showing Off Your Sacred Side,” by Evan Stewart. New research in Sociological Science finds that Muslim women who have children aren’t necessarily more religious, but they are more likely to signal their religiosity to others in public.

Clippings:

Why Athletic Scandals Seem Standard in Higher Education,” by Jean Marie DeOrnellas. In a guest post for SalonRick Eckstein argues that problems with the NCAA are a symptom of larger problems with corporatizing higher education in the U.S.

From Our Partners:

Contexts:

Check out the Fall 2017 Table of Contents and see below for the first pieces to go online.

Race, Class, and the Framing of Drug Epidemics,” by Rebecca Tiger.

Segregation in Social Networks on Facebook,” by Bas Hofstra, Rense Corten, Frank van Tubergen, and Nicole Ellison.

Closeted Womanhood,” by Ellie Malmrose.

Crime is Even Lower in Diverse Immigrant Neighborhoods,” by Hannah Kleman.

Social Studies MN:

Who Puts Politics on TV?” by Allison J. Steinke.

And a Few from the Community Pages:

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Welcome to another week at TSP! We’ve got some great work on LGBT parents, how parole officers define work for formerly incarcerated Black women, and how the Census categorizes multiracial individuals in the United States.

There’s Research on That!:

LGBT Parents Widen Definitions but Face Challenges,” by Caity Curry and Allison Nobles. We compiled social science research on how LGBT parents expand definitions of families, as well as legal challenges they face, and children’s outcomes.

Discoveries:

How Parole Officers Define Work for Black Women,” by Amber Joy Powell. New research in Gender & Society demonstrates how parole and probation officers limit what counts as “work” for formerly incarcerated Black women.

Clippings:

Cleaning Racial Identity in the U.S. Census,” by Lucas LynchThe Atlantic talked with Robyn Autry about the difficulty of categorizing racial identity for multiracial individuals in the United States.

Latinx Immigrants Perceive Discrimination Differently,” by Nahrissa Rush. NPR spoke to Emilio Parrado about why Latinx immigrants perceive less discrimination than those born in the United States.

From Our Partners:

Sociological Images:

SocImages Classic—The Ugly Christmas Sweater: From Ironic Nostalgia to Festive Simulation,” by Kerri Scheer.

Contexts:

Helicopter Parents in the Hospital,” by Danielle Koonce.

Swedish Parents get the Interview,” by Lucia Lykke.

Fewer Kids, More Equality,” by Carrie Clarady.

Health, Now and Later,” by Justin Maietta.

And a Few from the Community Pages:

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Welcome back everyone. This week we’ve got new pieces on tax reform and inequality, whiteness on American television, and sexual harassment in sports media. See below for that and more from this week at TSP.

There’s Research on That!:

Why Tax Reform Matters for Inequality,” by Jean Marie DeOrnellas. The tax bill is still under discussion by Congress, so we rounded up research on how tax policy affects the structure of social inequality in America.

Discoveries:

Dance, Authenticity, and Multiculturalism,” by Neeraj Rajasekar. New research in Sociology of Race and Ethnicity reveals the complexities of dancing as an expression of ethnic identity.

Clippings:

How Whiteness Shapes the Stories We See on TV,” by Jacqui Frost. The Washington Post talks to Darnell Hunt about the ways people of color are represented in the shows we watch.

Social Movement Pathways to Power,” by Lucas Lynch. In a recent New York Times piece, Kenneth T. Andrews argues that social movements can bring about change through exercising different types of power.

From Our Partners:

Sociological Images:

What Drives Conspiracy Theories?,” by Evan Stewart.

How Hate Hangs On,” by Evan Stewart.

Contexts:

Hope in the Sweatshops of Buenos Aires,” by Matías Dewey, Katherine Walker, and Sarah Pabst.

Get Tough on the Huddled Masses,” by Polina Zvavitch.

Of Porn and Prayer,” by Brittany Dernberger.

Council on Contemporary Families:

Women’s Sexual Lives May Not Be About What We Think: Pragmatism in Women’s Infidelity,” by Alicia Walker.

And a Few from the Community Pages:

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