General

I came across this pretty disturbing news item from California: as reported by AsianWeek magazine, an Indian American was attacked without provocation by two South Lake Tahoe residents and suffered numerous injuries and was hospitalized. Despite witnesses confirming that the assailants yelled racial slurs at him, the prosecutor in the case has declined to file both felony and hate crime charges against the attackers:

In July 2007, Vishal Wadhwa, a 38-year-old Indian American vice president and banker with Citi Private Bank, was attacked by South Lake Tahoe residents Joseph and Georgia Silva on El Dorado Beach in Tahoe.

Racial epithets like “Indian sluts and whores,” “Indian garbage,” “terrorists” and “relatives of Osama bin Laden” were thrown at Wadhwa, who was accompanied by his fiancée and her cousin. Wadhwa asked the Silvas to stop calling them names, but the pair continued. As Wadhwa left to call the police, the Silvas followed him and attacked him in the parking lot.

Wadhwa suffered a broken orbital socket, which will cause dizzy spells for the rest of his life, not to mention the emotional, psychological and physical trauma. Many in the Asian American and legal communities who saw this case as the definition of a hate crime were outraged to learn on July 31 that felony and hate crime charges were dropped against the Silvas.

“If this [case] is not a hate crime, then what is a hate crime?” asked Harmeet K. Dhillon, the South Asian Bar Association’s Civil Rights Committee chair. “If you shout racial epithets and if you break someone’s face based on their ethnicity, it is a hate crime.”

The hate-crime charges have been dropped because racially offensive words by themselves do not constitute a hate crime unless accompanied by a threat of harm because of one’s ethnicity. Racial epithets were used in anger, but Wadhwa was not kicked because of his ethnicity, according to witnesses. The felony charges have been dropped because the attack by the Silvas did not produce “great bodily injury,” since Silva kicked Wadhwa using only her bare foot.

According to the FBI’s website, the legal definition of a hate crime is: “a criminal offense committed against a person, property, or society that is motivated, in whole or in part, by the offender’s bias against a race, religion, disability, sexual orientation, or ethnicity/national origin.”

Based on that definition, I am absolutely astounded as to why anyone would not consider the attack on Mr. Wadhwa to be anything else than a hate crime. First, clearly the attack on Mr, Wadhwa was a criminal offense. Second, it is also pretty clear that the offender was motivated by bias against Indians and those who looked Muslim.

So if this is not a hate crime, exactly what is? Here’s the answer: what this is, is another unfortunate example of how the lives of Asian Americans are systematically marginalized and devalued by American criminal justice officials and institutions.

This tradition of unequal and unjust treatment of Asian Americans has a long history, going back to when Chinese immigrants first came to the U.S. and were subjected to discriminatory taxes, physical attacks, and even murder, but were not allowed to testify against their White attackers, who almost always went free.

This tradition also continued when 120,000 Japanese Americans were stripped of their constitutional rights and imprisoned for nothing more than their Japanese ancestry, an episode that was so egregiously unjust that the U.S. government later officially apologized to those imprisoned, calling the episode “a grave injustice” that resulted from “race prejudice, war hysteria, and a failure of political leadership.”

This tradition was perhaps best illustrated by the gruesome murder of Vincent Chin, a Chinese American who was bludgeoned to death by two unemployed White auto workers who mistook him for Japanese and blamed him for them losing their jobs, and who subsequently got away with murder by paying a $3,700 fine and have never spent a day in jail for their crime.

In the Wadhwa case, I hope Mr. Wadhwa and his family appeal to the FBI to bring federal hate crime charges against their attackers (and also file a civil suit against them for millions of dollars in damages), since the city of Lake Tahoe and the State of California apparently are incapable of delivering justice for him.

As I’ve written about before, incidents of physical violence like this unfortunately seem to be examples of how Americans are expressing their insecurity and backlash over globalization and America’s waning superiority in the 21st century.

For some time now, I’ve written about how, on the international stage, countries such as China and India are emerging as economic, political, and cultural superpowers in the 21st century and domestically, how American society is becoming more and more diverse and globalized as a result. So what does the future hold for the U.S. as these trends become more institutionalized?

That’s the question that CBS News asks in a very interesting article entitled “Coming Soon: A Post-American World:
With The Rise Of China And Other Economies, The ‘Golden Age’ Of American Influence May Be Coming To An End.” Some excerpts:

“We can model the economy and show that by 2035, it will be as big, if not bigger than the United States’ economy will be at that time, and by the middle of the century it will be twice the size of the U.S. economy at that time,” [China expert Albert] Keidel said. . . .

In case you missed that – within the next 50 years China’s economy will double the size of the United States’ economy. Fareed Zakaria, editor of Newsweek International, said, “What’s happening right now is, the world is moving beyond America. The future is, in many ways, being shaped in distant places by foreign people.” . . .

“That’s a big shift from a world in which America was at the center economically, financially, culturally, militarily, politically, to a world in which there are more centers and many forces, from India to China to Brazil to South Africa that have to be taken into account,” Zakaria said. . . .

“This is not happening because America is failing or declining,” Zakaria said. “It’s happening because the rest are rising, and it’s happening because the natives have gotten good at capitalism.”

The article goes on to discuss what the U.S. can do to retain its economic and political superiority in the face of these momentous changes:

[Alan Wolff, former U.S. trade negotiator:] “We need to change our tax policies, change our immigration policy. We made the U.S. a magnet, an attractive place for the best and the brightest in the world, and we frustrate that by saying, ‘You get a Ph.D. here and that doesn’t matter. Right now, we’re throwing you out.’ That’s very self-destructive behavior.”

“We save too little, we consume too much, we borrow too much from the rest of the world, we use energy in a profligate and wasteful fashion,” said Zakaria.

So is the decline of the American economic empire inevitable? That’s a very complicated question and one that I will continue to explore in this blog, but for now, I would love to hear from you, my readers, on what you think the future holds for the U.S. in terms of keeping its status as the most powerful nation in the world.

Feel free to add your comments and let me know what you think.

As mentioned on the Contexts Crawler blog, National Public Radio (NPR) recently did a podcast that discussed the results of a comprehensive study by some of the best-known and most-respected sociologists in the field on the question of whether contemporary immigrants are immigrating into the American mainstream as easily as previous streams of immigrants:

The “second generation” project looked at five groups [in the NYC metro area] — Russians, Dominicans, South Americans, Chinese and West Indians — and compared them with U.S.-born whites, Puerto Ricans and African-Americans. Researchers found that most in the second generation were fluent in English and working in the mainstream economy.

When they looked at economic and educational achievement, they found that West Indians were doing better, in general, than African-Americans; Dominicans were doing better than Puerto Ricans; and the Chinese and the Russians were doing as well as or better than native-born whites. . . .

Legal immigration is more difficult today, and researchers note that this may well change the rate of assimilation. But for these five groups, “what we really find is a very rapid assimilation and becoming American,” says Mary Waters of Harvard University, another author of the study, titled Inheriting the City: The Children of Immigrants Come of Age. . . .

Although Inheriting the City paints an optimistic portrait of this second generation, it has some warnings about the situation facing native-born minorities. The researchers also say the children of undocumented immigrants tend to do worse and have a tougher time assimilating. Because legal immigration is tougher to come by today, researchers say they wonder whether the path for the next “second generation” will be as smooth.

Although I have not read the Inheriting the City book, given my high regard for the expertise of the book’s authors, I have no doubt that it is a very informative and interesting look at this ongoing issue of assimilation among contemporary immigrants.

I look forward to checking it out soon.

As we prepare to start another academic year, it’s important to remember that for many Asian American students at all levels, the flip side of being thought of as the “model minority” or “super-students” is the pressure of living up to those lofty expectations. If and when those unrealistic expectations are not met, many encounter various forms of depression, mental illness, thoughts of suicide, and — in the case of Seung Hui Cho, the Virginia Tech gunman — psychopathic violence.

Slowly, school officials are waking up to this reality and unfortunately, have begun addressing this phenomenon head-on. As Diverse Issues in Education reports, many colleges with large numbers of Asian American students have implemented programs that proactively seeks out and helps Asian American students who may be at risk:

College can be a tough time for any student, regardless of ethnicity. But many Asians face particular stresses as they are caught between two cultures, according to Dr. Nolan Zane, director of the UC-Davis center. Asians are expected by mainstream society to do well. And if they’re from an immigrant family, the expectations are even higher. Students may feel pressured into “safe” career paths like medicine or law.

When problems such as social anxiety and depression arise, cultural barriers prevent many from seeking help. Talking about problems to outsiders is considered taboo and shameful. Getting help from family often isn’t an option either. Many Asians attach a strong stigma to mental health problems or simply deny their existence.

Zane recalls that the parents of a Chinese American student couldn’t understand why he recommended that their son get counseling. The parents thought their distraught son, whose grades were slipping, just needed to study harder. . . .

White students may wrestle with the same problems, but tend to get help or be helped sooner, says Dr. Wai-Kwong Wong, a counselor at Cornell’s Gannett Health Services. . . . Cornell officials were jolted into action after a university-sponsored report in 2004 detailed the sense of isolation and dissatisfaction among Asian American and international Asian students. . . .

At Cornell, the efforts that started four years ago are starting to yield results. From the time he was a freshman until he graduated in May, Timothy Chow witnessed a dramatic change in awareness about mental health issues among his fellow Asian classmates.

In response to the university report on Asian students, Chow and several friends organized a group to advocate for changes. At the initial meetings, fewer than 10 students expressed interest. Chow says that many students likely shied away because they didn’t want to be associated with mental health issues.

But this past school year, two events on stress relief sponsored by the Asian/Asian-American Forum attracted more than 100 people each. The fairs featured massage therapists, yoga sessions and presentations from a nutritionist and counselors.

The article goes on to mention that one potential drawback of such intensified efforts to address mental health issues among Asian American students is that it may lead to the perception that being an Asian American students means that you are automatically at risk for mental health issues.

That’s a fair and very insightful observation and one that I had not thought of. Nonetheless, I think that is still less of a danger than the other way around — ignoring Asian American students who may be suffering in silence and isolation.

The statistics from studies such as that from Cornell tell a very compelling picture — Asian American students face unique pressures and challenges that other students do not. Yes, there is a danger of using data like this to “essentialize” Asian American students in the same way of thinking that we’re all good at math.

But in today’s globalized and multicultural racial/ethnic landscape, I think most Americans are sophisticated enough to know that the Asian American community is more complex than that. Besides, I’d rather take that risk than one that sets the stage for another Seung-Hui Cho to emerge.

Now that the 2008 Summer Olympics have ended, we all know that China has received plenty of criticism and accolades before and during the Olympic games. Rather than rehashing that chronology, I want to focus on the question of where does China go from here? The Christian Science Monitor offers some interesting observations:

The striking success of the Olympics – burnishing China’s prestige as the world admired its sporting prowess, organizational skills, and dramatically modern urban landscapes – could encourage profound changes in the country, say a range of Chinese and foreign analysts. . . .

One profound change that a number of China-watchers predict, in light of the international respect China has earned: that its leaders and people will trust the rest of the world more readily, and tone down an often aggrieved nationalism. . . .

For more than a hundred years, China’s leaders have set themselves the goal of recovering international respect after humiliation at the hands of Europe and the United States in the 19th century. For more than half a century the ruling Communist party has made “standing up to the world” a key plank in its platform. . . .

If China’s leaders decide that their management of the Olympics has earned the country respect, that “offers an opportunity for the Chinese state and the Chinese people to ditch the nationalist narrative of their identity based on shame and humiliation,” says Professor Shambaugh. “Hopefully they can throw all their aggrieved nationalist baggage away and move on like a normal country.”

It is certainly true that ever since the communists came to power, China has had a “chip on its shoulder+ in terms of proving to the rest of the world that they could overcome their “sick man of Asia” image and instead, use their own brand of communism to once again propel China into the rank of international superpower.

Along the way, one of the tactics used by the Chinese has been an intense and often fierce sense of nationalism — reacting defensively to any perceived slight against their country’s image or policies.

As I’ve written about before, perhaps the most recent and prominent example of this nationalism inside the U.S. was the backlash of Chinese students against “anti-Chinese” media portrayals regarding the Olympic torch relay and pro-Tibet demonstrations.

But now that many people from around the world have seen a brighter and more positive side of China, does it mean that the Chinese can let their defenses down somewhat and capitalize on their “softer” image? We’ll have to wait to see how China handles the issues and criticisms that still exist against it, such as human rights and individual freedoms, environmental conservation, and consumer product safety.

Despite their Olympics success, these criticisms will continue to come China’s way, so the ultimate test will be whether China reverts to reacting defensively and nationalistically — or whether they can build on their newfound confidence and status and react in a more gracious and balanced way.

I sincerely hope that it will be the latter — China has many positives going for it now, and it would be a shame if it squanders this newly-earned goodwill by going back to the same authoritarian ways.

I presume that most of you have heard about various campaigns aimed at making English the official language of the U.S., or a particular state, or some other entity or institution. In recent decades, such campaigns have had some successes. But as ESPN reports, the latest high-profile attempt at instituting English as the official language comes from the Ladies Professional Golf Association (LPGA):

Players were told by LPGA commissioner Carolyn Bivens that by the end of 2009, all players who have been on the tour for two years must pass an oral evaluation of their English skills or face a membership suspension. A written explanation of the policy was not given to players, according to the report. . . .

Every Korean player who spoke with Golfweek about the meeting came away with the understanding she would lose her tour card if she failed the test rather than face suspension, according to the report. But Korean players who spoke about the policy supported the tour’s position, though some, including Se Ri Pak, felt fines would be better than suspensions. . . .

Players must be able to conduct interviews and give acceptance speeches without the help of a translator, [an LPGA official] said, according to the report. Galloway said the policy takes effect immediately, but that players’ English proficiency would not be measured until the end of 2009, according to the report. The LPGA’s membership includes 121 international players from 26 countries; 45 are South Koreans.

Those who follow professional women’s golf should know that in recent years, a large number of South Korean and Korean American players have become quite prominent and successful. For example, 14 of the top 24 LPGA money earners so far in the 2008 season are Asian or Asian American.

Based on the disproportionate presence and success of these Asian players, the question becomes, is the LPGA singling them out with this new “English only” rule? Is this the 21st century version of the Foreign Miner’s Tax that was levied only at Chinese immigrants back in the 1800s once they became “too successful?”

The ESPN article seems to suggest that many, perhaps even most, of these Asian and Asian American LPGA players do not object to the rule, presumably because they agree with the LPGA’s stated rationale that it is to attract more corporate sponsors who would be more apt to support the sport if its best players are able to converse in English on television.

I can’t speak for how these Asian and Asian American women golfers honestly feel about this new rule, but I can speak for myself in saying that it sounds discriminatory to me. Before I talk specifically about how this applies to the LPGA, I want to first relate it to the larger “Official English” efforts throughout American society.

I want to make it clear that I support LPGA players and all immigrants to the U.S. in general learning English and trying to integrate into the “mainstream.” I do not support immigrants — Asian or otherwise — isolating themselves into their own ethnic enclaves and not making any effort to assimilate to some degree into American society.

At the same time, we need to remember that the overwhelming majority of immigrants already know that for them to achieve meaningful mobility in American society, they need to learn English. With that in mind, English is already the de facto official language of the U.S.

Campaigns to mandate English as the official language only serve to cause more divisions, resentment on both sides, and will actually hurt immigrants’ attempts to learn English because they eliminate much-needed bilingual programs and resources, leading immigrants to give up on their efforts to learn English.

As applied to the LPGA, the fact that so many players from Asia are participating and doing well in their sport suggests to me that golf’s popularity is spreading all around the world and is becoming less U.S.-centric. This actually corresponds to the larger trends of globalization, as the world becomes more interconnected and American society becomes more culturally diverse.

With that in mind, I see the LPGA’s “English Only” mandate as a reactionary effort to keep the sport as “American” (i.e. White) as possible. Instead of embracing golf’s growing global appeal and perhaps attract more international sponsors, the LPGA apparently wants to stick its head in the sand and pretend that it’s 1958, rather than 2008.

My guess is that most if not all Asian LPGA players are trying to learn as much English as possible, just like the overwhelming majority of immigrants to the U.S. in general. But mandating that they do so is basically an ethnocentric slap in their face.

It also stands in opposition to what’s going on in the rest of the world and American society, as many Americans rush to learn languages such as Chinese. To me, it’s an example of a White-dominated institution desperately clinging to their old identity in the face of change all around them.

Now that the Olympics have concluded, I just wanted to add my sincere congratulations to some of the Asian American athletes and coaches who achieved success in the games. They include:

• Brian Clay: Gold medal in the decathlon. He is half African American and half Japanese American and was raised in Hawai’i
• Jenny Lang Ping: coach of the U.S. women’s indoor volleyball team who won the silver medal
• Liang Chow: coach of Shawn Johnson (women’s gymnastics), who won the gold medal in the balance beam and silver in the individual all-around, team competition, and floor exercise
• Raj Bhavsar and Kai Wen (Kevin) Tan: male gymnasts who helped the U.S. team win the bronze medal in the team competition

There were other Asian American athletes who competed but did not medal and I also wanted to send my congratulations and thanks to them as well for representing their country and for competing at the highest level of their sports. In addition to the Olympics, another Asian American athlete also made the news recently:

• Danny Lee, who just became the youngest player to win the U.S. Amateur Golf Championship (previous youngest was Tiger Woods).

Ultimately, they are all American athletes and should be recognized as such. Nonetheless, as Asian Americans, they also serve as role models and sources of pride for many of us as well.

One of the stated goals of the Chinese Olympic team for these summer games was to surpass the U.S. and capture the most total medals of the games. Barring that, China wanted to at least win the most gold medals. As many have described, this strategy involved focusing on relatively unknown sports that offered many medals, such as canoeing, kayaking, and shooting.

The thinking is that accomplishing this feat would supposedly elevate China above the U.S. in terms of sporting image and status. And we already know how important image is to China. So far, it looks like China’s strategy is working, since they have a sizable lead over the U.S. in gold medals with just two days remaining in the games.

But is this “gold rush” ultimately the best strategy for China? As Time magazine reports, more Chinese are now questioning this rationale and rethinking China’s obsession with the image of winning:

By midweek—even as Chinese athletes drew nearer to their golden goal—domestic media appeared to be counseling modesty. . . . The article argued that gold medals aren’t everything—but that it was OK to expect athletes to win gold so long as they aren’t unduly pressured.

The Global Times added a further cautionary note by quoting Beijing University of Physical Education professor Ren Hai: “Although China’s got a lot of medals, it cannot be counted as a sports power yet.” . . .

Another message from propaganda-meisters is that Chinese athletes aren’t automatons. The Oriental Morning Post, based in Liu’s hometown of Shanghai, compared Liu to the not-quite-invincible Greek hero Achilles and counseled Chinese fans to be more tolerant—and mindful that sports stars are human beings, too. . . .

[Says Chen Gang, Communist secretary in Beijing,] “Gold medals aren’t the most important thing for us in Chaoyang. The most important thing is how much people enjoy the Games—and I mean all people, including our many foreign visitors.” . . .

If China’s gauge of success shifts more toward the enjoyment of the people–and away from the diktat of the state—that would be a welcome new gold standard indeed.

The article focuses more on Chinese authorities wanting its citizens to treat its athletes more like human beings than disposable robots whose only purpose is to bring more medals to China. But the undercurrent here is how China’s obsession with winning the most gold medals affects its larger international image.

On the one hand, it would be easy for Americans to say to China, “It’s not whether you win or lose, it’s how you play the game.” The U.S. is still the recognized “alpha dog” in terms of international athletics so our position at the top is not likely to change any time soon, even if China ends up with more gold medals, or even more total medals.

It would sort of be like for Whites (Americans, European, or otherwise) to say to Asians/Asian Americans, “Hey, don’t take things too seriously — our slanted-eye gesture was meant as a sign of affection. We didn’t mean to reinforce and perpetuate a long-standing racist gesture.”

But for a country like China that is still politically, economically, and culturally developing and still coming to grips with its newly developed status and power, it means a lot to say that they’ve surpassed the most dominant country in the world in such a public way. In the larger “sports” of international superpower games, it is just one battle to win, but image-wise, it would be significant for China.

Having said that, the reality is that there are differences in status when it comes to international athletics — a gold medal in kayaking or shooting does not carry the same cachet as one in swimming, basketball, or track. And many will privately and publicly smirk at China for their strategy of focusing on relatively obscure sports that offer many medals instead of competing with the “big dogs” in “real” sports.

Where do I stand in this debate? Again, at the risk of satisfying no one, I say, let China focus on getting the most gold medals in these games for now. For a nation on the rise, it would be a much-needed psychological boost and would be well worth the smirks that it may get from other countries.

But four years later when we all meet again in London for the next Summer Olympics, if China still wants to be considered a legitimate sports power like the U.S., it needs to “step up its game” and compete head-to-head with the U.S. in sports that have more reward in terms of status and prestige.

In other words, if China wants to proclaim that it has “arrived,” it needs to show up dressed for the part.

Whether you’re Asian American or not, I presume that you have heard of, and have probably visited, at least one Chinatown around the U.S. As history shows us, such Chinatowns were created largely out of necessity by Chinese immigrants who, in many cases, were restricted in terms of where they could live and what kinds of jobs they could have.

All of these “traditional” Chinatowns and other Asian enclaves are located in central urban areas in cities like San Francisco, New York, Los Angeles, and others. Through the years, they’ve seen their ups and downs but since the influx of some 20 million Asian immigrants after the passage of the 1965 Immigration Act, many Chinatowns have grown, expanded, and flourished.

In fact, particularly in southern California and New York City, the arrival of Chinese, Taiwanese, and Korean immigrants was so large that the original urban Chinatowns had no more room for them. Also, many of these newer Asian immigrants were more affluent and didn’t want to settled for the crowded and noisy residences in these older urban enclaves and instead, wanted to “cash in” on their middle class status and live in the suburbs.

With this in mind, beginning in the early 1980s, the first suburban Chinatowns emerged in Monterey Park (San Gabriel Valley), CA and Flushing (Queens), NY. Professor Susie Ling of Pasadena City College has just written a very interesting and informative history of Asians in the San Gabriel Valley, which dates back even earlier than the 1965 Immigration Act and how the first suburban Chinatown in the country developed there. Here are some excerpts:

According to the 1990 census, Monterey Park had a majority 56 percent Asian population. Inevitably, White flight took place and more Mandarin Chinese – followed by populations of other Asians – started to migrate to the other suburban communities of San Gabriel Valley including Alhambra, San Gabriel, Rosemead, etc.

After some initial resistance, public libraries and schools began to embrace multilingualism and multiculturalism. Alhambra High School established Mandarin into their foreign language curriculum. Alhambra Rotary is very ethnically diverse and supports myriad community activities. Since 1991, the City of Alhambra and the City of San Gabriel have jointly sponsored a Lunar New Year parade. . . .

Of course there are problems in the San Gabriel Valley. Development has led to congestion. Unemployment, homelessness, and drug abuse are real. There are Asian gangs, Latino gangs, and even mixed gangs. There have been racial squabbles at each of the local high schools. Asians are underrepresented in certain professions and overrepresented in certain industries.

But for the young generation of San Gabriel residents, diversity is norm. As happily as they embrace new technologies, they accept social change and think it is normal. Multilingual, multiracial, and multicultural, they are comfortable in diversity and they expect diversity. The Asian American youth do not know that they are “supposed to” major in engineering and not in sports.

They would not understand why they would want to or “should” date someone of their own ethnic background, as many of their uncles and aunties have mixed marriages. With cultural tolerance is a great celebration of other forms of diversity, from disability, to sexual orientation, to lifestyle. These kids are the Asian American generation that owns the San Gabriel Valley.

Having studied cities like Monterey Park in graduate school, I am fascinated by how its development into the country’s first suburban Chinatown represents a very complex, sometimes volatile, but always fascinating mix of globalization, demographic change, ethnic succession, and cultural pluralism. For those who’d like to learn more about it, I recommend The Politics of Diversity: Immigration, Resistance, and Change in Monterey Park, California. Philadelphia: Temple University Press.

As I’ve written about before, these kinds of suburban Chinatowns and other Asian ethnic enclaves are, more than likely, going to become more numerous and bigger as (1) The Asian American population continues to grow significantly and (2) urban Asian enclaves such as Chinatown are slowly becoming gentrified as urban developers and city planners continue to attract residents — especially affluent ones — back to central urban areas.

Nonetheless, while it’s always nice to see more of these types of suburban enclaves that are focal points of diversity and racial/ethnic pluralism, you can only make history once and that is Monterey Park’s/the San Gabriel Valley’s distinction: the first truly suburban Chinatown in the U.S.

Here are some more links out that have come my way relating to Asians or Asian Americans. As always, links to other sites are provided for informational purposes and do not necessarily imply an endorsement of their contents:

• Campaign Site of Sue Chan, who is running for Fremont City Council (CA). Her website is www.suechanforfremont.com and her campaign features over 100 video endorsements of every day Fremont community members showing their support for Sue.
• Concert by Far*East Movement. Because there are so few venues for APAs to perform, FM is creating that space by teaming up with Wong Fu and a bunch of other artists for this concert in September. Site is www.internationalsecretagents.com.
• Blog Action Day 2008. One of the fundamental principles of blogging is to participate in a social community with others. With that in mind, I would like to encourage those of you who also blog to join me and participate in Blog Action Day 2008.

  Basically, it’s a collective effort by the blogging community (also known as the blogosphere) to get bring attention to an important social issue by having as many people as possible blog about it in a single day. Last year, the issue was the environment. This year’s issue is poverty and the day of action is Wed. October 15.

  Poverty is an issue that affects and cuts across all nations, all racial/ethnic groups, genders, and political ideologies. I hope you’ll join me in participating in Blog Action Day 2008 by registering your blog at their site.