Search results for who would you shoot

Today’s post marks the third time that we’ve highlighted a fashion-related appropriation of homelessness.  We saw it on America’s Next Top Model and in a catwalk show for a Vivienne Westwood collection.  This time it’s a fashion editorial in Vogue Germany in which a model poses as a “bag lady.”  Thanks to Ann Marie N. for sending it in.

When homelessness is made into a fashion object, it trivializes the pain and suffering of the homeless, transporting the issue into “something hip adopted by the beautiful people.”   Dressing like a “bag lady” can only be understood as fashionable when it’s a purposeful choice.  As I wrote in a previous post about the topic, “actual homeless people are not and never will be ‘fashionable’ in this sense; they will always simply be homeless.”

Or, as Judith Williamson was quoted saying on Threadbared (a sociology and fashion blog):

It is currently “in” for the young and well-fed to go around in torn rags, but not for tramps to do so. In other words, the appropriation of other people’s dress is fashionable provided it is perfectly clear that you are, in fact, different from whoever would normally wear such clothes.

So, while the appropriation of homelessness in the fashion industry may look like an homage, really it’s just a way to further marginalize and “other” the actual homeless.  It’s a way for fashionable people to demonstrate difference from, not similarity to, actual homeless people.

For the same phenomenon with race and people from post-colonial countries, also see: whiteness in fashion, non-whites as fashion props, black bodies as props, exotification of people and places in fashion, Orthodox Jew-inspired fashion show, and exoticizing India in Vogue UK.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Cross-posted at Jezebel.

I’ve been watching the response to Anne-Marie Slaughter’s Why Women Still Can’t Have It All roll out across the web.  Commentators are making excellent points, but E.J. Graff at The American Prospect sums it up nicely:

Being both a good parent and an all-out professional cannot be done the way we currently run our educational and work systems… Being a working parent in our society is structurally impossible. It can’t be done right… You’ll always be failing at something — as a spouse, as a parent, as a worker. Just get used to that feeling.

In other words, the cards are stacked against you and it’s gonna suck.

And it’s true, trust me, as someone who’s currently knee-deep in the literature on parenting and gender, I’m pleased to see the structural contradictions between work and parenting being discussed.

But I’m frustrated about an invisibility, an erasure, a taboo that goes unnamed.  It seems like it should at least get a nod in this discussion.  I’m talking about the one really excellent solution to the clusterf@ck that is parenting in America.

Don’t. Have. Kids.

No really — just don’t have them.

Think about it.  The idea that women will feel unfulfilled without children and die from regret is one of the most widely-endorsed beliefs in America.  It’s downright offensive to some that a woman would choose not to have children.  Accusations of “selfishness” abound.  It’s a given that women will have children, and many women will accept it as a given.

But we don’t have to.  The U.S. government fails to support our childrearing efforts with sufficient programs (framing it as a “choice” or “hobby”), the market is expensive (child care costs more than college in most states), and we’re crammed into nuclear family households (making it difficult to rely on extended kin, real or chosen).  And the results are clear: raising children changes the quality of your life.  In good ways, sure, but in bad ways too.

Here are findings from the epic data collection engine that is the World Values Survey, published in Population and Development Review. If you live in the U.S., look at the blue line representing “liberal” democracies (that’s what we are).  The top graph shows that, among 20-39 year olds, having one child is correlated with a decrease in happiness, having two a larger decreases, and so on up to four or more.  If you’re 40 or older, having one child is correlated with a decrease in happiness and having more children a smaller one.  But even the happiest people, with four or more children, are slightly less happy than those with none at all.

Don’t shoot the messenger.

Long before Slaughter wrote her article for The Atlantic, when she floated the idea of writing it to a female colleague, she was told that it would be a “terrible signal to younger generations of women.”  Presumably, this is because having children is compulsory, so it’s best not to demoralize them.  Well, I’ll take on that Black Badge of Dishonor.  I’m here to tell still-childless women (and men, too) that they can say NO if they want to.  They can reject a lifetime of feeling like they’re “always… failing at something.”

I wish it were different. I wish that men and women could choose children and know that the conditions under which they parent will be conducive to happiness.  But they’re not.  As individuals, there’s little we can do to change this, especially in the short term.  We can, however, try to wrest some autonomy from the relentless warnings that we’ll be pathetically-sad-forever-and-ever if we don’t have babies.  And, once we do that, we can make a more informed measurement of the costs and benefits.

Some of us will choose to spend our lives doing something else instead.  We’ll learn to play the guitar, dance the Flamenco (why not?), get more education, travel to far away places, write a book, or start a welcome tumblr.  We can help raise our nieces and nephews, easing the burden on our loved ones, or focus on nurturing our relationships with other adults.  We can live in the cool neighborhoods with bad school districts and pay less in rent because two bedrooms are plenty.  We can eat out, sleep in, and go running.  We can have extraordinary careers, beautiful relationships, healthy lives, and lovely homes.  My point is: there are lots of great things to do in life… having children is only one of them.

Just… think about it.  Maybe you can spend your extra time working to change the system for the better.  Goodness knows parents will be too tired to do it.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Cross-posted at Montclair SocioBlog.

By now, you have heard about the killing of Trayvon Martin.  But when did you first hear about it?  If you’re a news junkie and were watching the national news channels,  the answer to that question might well depend on which one you watch.  ThinkProgress counted the number of stories about this killing on three cable news outlets in the week following the event.

Megan McCardle interprets the data as an example of “the Availability Heuristic, a rule of thumb that says the frequency of an event should correspond to how quickly you can think of examples of it.”  The Availability Heuristic makes us overestimate the risk of shark attacks.  The Availability Heuristic is probably behind my students’ writing confidently that teenage pregnancy has been steadily rising (thank you, MTV).

McCardle looks at the graph and sees a reason for different perceptions of racism as a problem:

…the disparity here may have something to do with whether one thinks institutional racism remains a serious problem in the United States. Conservatives often seem to think it isn’t, and that if anything, the real problem is how often spurious charges of white racism are deployed by their political opponents, while liberals more often tend toward the opposite view. Maybe both groups are drawing justified inferences from the data they’re seeing.

Do Fox viewers discount racism because of what they see?  Or is the network disparity more an example of another cognitive wiring problem – Confirmation Bias?  Confirmation bias is our tendency to seek out and to remember information that fits with our existing ideas.  Faced with information that clashes with that world view, we ignore, forget, distort, or misinterpret.

In Foxland — the world of both those who create Fox news and those who consume it — racism is not a real problem.  A story of a white Hispanic man armed with a 9mm chasing down and shooting a black teenager armed only with Skittles has no place in that world.  The Fox news producers don’t want to tell that story, and the viewers don’t want to hear it.  In the days since this graph appeared, the story has become too big for even Fox to ignore. I would imagine that Fox will instead interpret the events so as to fit with the view that McCardle suggests — that whites are the victims.  If you watch Fox, get ready to hear a lot about self-defense.

In “Just Walk on By: A Black Man Ponders His Ability to Alter Public Space,” author Brent Staples recounts his realization, in his early 20s, that his mere presence in public often made others uncomfortable or outright fearful, a fact they were not hesitant to make clear. Staples points out that while he poses no threat to  those around him, others’ fear of him — including an instance in which he was assumed to be a robber when visiting his editor’s office to drop of a story and was chased by security — puts him in potential danger:

…I soon gathered that being perceived as dangerous is a hazard in itself. I only needed to turn a corner into a dicey situation, or crowd some frightened, armed person in a foyer somewhere, or make an errant move after being pulled over by a policeman. Where fear and weapons meet—and they often do in urban America—there is always the possibility of death.

I thought of Staples’s essay as soon as I heard about the Trayvon Martin case, and particularly after Fox News ran a segment in which Geraldo Rivera basically blames Trayvon himself for wearing a hoodie:

Rivera removes the focus from the man who shot an unarmed teen and places it instead on what the teen should have done to not get shot. Yes, yes, people shouldn’t shoot unarmed minority teens, but Trayvon’s choice of clothing was, according to Rivera, equally responsible for the shooting. He normalizes prejudice and stereotypes — it’s just normal for people to cross the street when they see a Black or Latino youth in a hoodie on the street. Trayvon should not have “allowed” himself to be seen as a criminal — as though he could individually ensure racial stereotypes and prejudices were not applied to him.

Rivera argues that Trayvon Martin wouldn’t have been shot if he hadn’t been wearing a hoodie. But Staples’s experiences undermine this reasoning; he presumably wasn’t wearing a hoodie the many different times he was taken for a criminal or treated like a threat while trying to carry out his role as a professional reporter. Merely being African American was sufficient to make him scary, as it was enough to make Trayvon Martin “suspicious” to George Zimmerman, and it’s unlikely a cardigan instead of a hoodie would have changed the situation.

In support of Trayvon Martin, LeBron James tweeted a photo of Miami Heat players in hoodies:

Cross-posted at Native Appropriations.

After my open letter yesterday, I feel like some people still aren’t getting it (maybe it was the 100+ comments telling me to eff off?). Despite my appeals to emotion and greater human decency, it seems that many people in the world of thar’ intranets need some more physical reminders as to why dressing like a Native person this Halloween might be a problem. So I, dear random-probably-racist-internet-not-friend, am happy to oblige. Because, as a person of color, that’s my job, right? To prove to you that racism exists? To teach you why these things are wrong? To offer evidence of such wrong-doings? What fun it must be to never have to worry about such things! What a privilege!

To state my case, I wandered to the Spirit Halloween website. I did a simple one word search: Indian. I got 56 results, all Native-themed. I chose a few at random to share with you below. Hooray!

To start off,  I give you the description for that “Sexy Indian” above:

Hey cowboy – get a look at this Indian! Stop him in his tracks in this sexy Indian Dream Catcher adult costume and all your dreams will come true. There’s no need for a bow and arrow – just shoot him sexy looks and he’ll make tracks in your direction – it might get so hot he’ll put out smoke signals!

Awesome. Cowboy/Indian stereotypes, mentions of dream catchers, bows and arrows, and smoke signals! But it gets better (worse?):

Put the wow back in pow-wow when you go native in this very sexy Tribal Trouble Indian adult women’s costume. They may need to break out the peace pipe because the other squaws will want to torch your teepee when their menfolk see you in this foxy costume!

“The other squaws will want to torch your teepee?” That’s….great.

But the “menfolk” are included in the fun too:

Go native American in this classic adult men’s Indian Brave costume. Your job – to hunt. Hunt for prey like food and beer or pretty women in this comfortable costume. Get what you want then lay back and enjoy – pass the peace pipe!

Glad women are equated with food and beer. Glad the costume is “comfortable” too. God forbid you be “uncomfortable” when you’re being an ignorant misogynist! And I won’t even with the peace pipe comment.

and don’t forget the teens and tweens…they want to bring boys back to their tipi’s too!

You are an Indian Princess, able to hunt, gather and lead. In this cute Indian Princess tween costume it will be a snap to gather and lead the boys back to your tipi! Dance to celebrate the harvest or welcome a full moon in this fun costume trimmed with lots of fringe, feathers and more.

I’m sure every parent wants their daughter to be gathering boys and leading them back to the tipi. but only while they’re mocking Indian spirituality by “dancing to celebrate the harvest,” of course.

and saving the worst for last:

Girl, you won’t be sitting around the campfire stringing beads in this Pocahottie Pow Wow costume! The work is done and it’s time to play cowboys and Indians, only this time the Indian picks off the cowboys that she wants. Put the wow in pow wow and practice some native American rituals in this sexy Pocahottie costume. Is that an ear of corn in your pocket or are you just glad to see me?

Yeah…I can’t.

I hope these can serve as examples as to why I’m so pissed off. The dripping misogyny and stereotyping is so blatant, it almost reads like satire. But these are real products, for sale on websites and in thousands of Spirit stores nationwide. Thousands of people are seeing, reading and internalizing these messages.

These costumes are hurtful and dangerous because they present a false and stereotyped image of Native people. The public sees these images, and it erases our current existence, so the larger, contemporary issues in Indian Country then cease to exist as well. When everyone only thinks Indians are fantasy characters put in the same category as pirates, princesses, and cartoon characters, it erases our humanity. Have fun thinking through that one.

But let’s be real for a minute. Can you seriously read those descriptions and still say that this is totes ok? Really. Be honest with yourself. Read them again. Think about if these descriptions were describing you and your family. Then tell me I’m being “over-sensitive.”

Thanks for playing, and have a happy, healthy, racism-free Halloween!

Course Guide for
SOCIOLOGY OF GENDER
(last updated 09/2011)

Developed by Mary Nell Trautner, PhD
University at Buffalo, SUNY

Social Construction of Sex & Gender

• Changing age at first menstruation
• The social construction of sperm
• Overlap between male and female bodies: Infants’ gazes
• Overlap between male and female bodies: Breast reductions for men
• Gender ambiguity
• Third gender in Oaxaca

Intersexuality

• Sexual differentiation
• The Phall-o-Meter
• Caster Semenya

Patriarchy / Oppression

• Negative portrayals of men perpetuate patriarchy
• Oppression as a double bind: Women in politics

Patriarchy as Male Dominated

• Women in the Fortune 500
• Women in government
• Managing images of powerful women

Patriarchy as Male Identified

• Men as default category
• Men are “people,” women are “women”
• Example of “heroism” equated with men
• “Power” associated with masculinity

Patriarchy as Male Centered

• Looking for women’s presence in movies: The Smurfette Principle
• Looking for women’s presence in movies: The Bechdel Test
• Database of Bechdel Test movies

“Doing Gender,” Gender as Performance

• Using sex differences to infer gender differences
• Sex, gender, and toilet signs
• Learning how to stand like a girl
• When men stand like women
• Child pageants and the performance of gender
• Babies perform gender, too
• Where gender stereotypes come from

Intersectionality

• Social construction of race (“A Girl Like Me” video)
• Race, gender, and “good hair” (“Good Hair” trailer)
• Race, class, and gender
• Preference for light skinned women

White privilege

• White privilege
• White privilege as flip side of racial profiling
• Whites as default category (skin colors)
• Whites as default category (hair colors)

Childhood Gender Socialization

• Gendered language in TV toy commercials
• Kids’ rooms
• Barbie and math scores
• Barbie’s proportions
• Job segregation seen in gendered toys 1
• Job segregation seen in gendered toys 2
• Domestic toys for girls
• Breastfeeding dolls
• Save up for breast enhancement surgery
• Dora the Explorer makeover
• Learning to be a bride
• Gender roles hurt boys too

Gender & Language

• Changes in use of male/female pronouns
• Stereotypes of men’s and women’s language
• Smurfette and sexist language
• Ad—“If only men and women spoke the same language”

Gender & Mass Media

• Gendered body postures
• Sexism in hip hop
• Photoshopping 1
• Photoshopping 2
• Photoshopping 3
• Women of color in advertising
• Women of color associated with animals
• “You can never be too thin” ad
• Breast products
• Sexualization of violence: Dreamworlds 3 and Lady Gaga
• Dead-looking women in fashion
• Ads showing women dominating men
• Increasing sexualization of online video game ads
• Sexualizing and gendering food
• Comparing covers of Maxim and Cosmo

Gender & Work

• Data behind the Wal-Mart lawsuit
• Women in the Fortune 500
• Underrepresentation of women in Hollywood
• Gender gap in science and tech jobs
• Toys and career interests: Science and tech jobs

The Wage Gap

• Lifetime earnings by sex and race/ethnicity
• Earnings and hours worked, 1975-2009
• Earnings by education and age
• Occupational wage gap, 2010
• Job segregation and wages
• Wage gap by age, 1979 and 2008
• Comparing the wage gap across countries

Gender & Sports

• Participation in sports – high school
• Gendered organization of sport: Ski jumping for men only
• Images of women in sports: College teams
• Images of women in sports: Hope Solo
• Images of women in sports: Serena Williams
• Images of women in sports: Candace Parker
• Women bodybuilders
• Women collegiate athletes support the men’s teams
• Gender in figure skating
• Costume requirements in figure skating

Sexuality: Homophobia

• CJ Pascoe discusses homophobia as gender policing
• Example of gender policing: A boy’s pink toenails in the J. Crew catalog
• Example of gender policing: Yankee fans verbally assault Red Sox fans
• Attitudes towards gays and lesbians
• How terminology affects acceptance: “homosexual” versus “gay”

Sexuality: Sexual Behavior

• Orgasm for women
• Social desirability in online dating profiles
• Hook-up culture
• How porn is shaping our sex lives

Gender & the Body

• The Breast Portrait Project
• Asian eyelid cosmetic surgery
• Gendered reactions to male and female nudity
• Making bodies conform: Gymnast Shawn Johnson

Physical appearance and beauty work

• Physical attractiveness bias: Susan Boyle example
• Beauty work: Lifetime spending of men and women
• Beauty work: Routines and spending
• Trends in cosmetic procedures, 2000-2009
• The Beauty Myth – Naomi Wolf

Obesity and overweight

• Invisibility of “plus-sized” women
• Lane Bryant’s lingerie ad
• Can you be fit and fat? Health at Every Size
• Fighting the obesity “epidemic”
• Fatness as a shield from unwanted attention
• Can a feminist diet?

Gender and Family

• Gender and interracial marriage
• Gender gap in leisure time
• Housework
• Housework, international comparisons
• Gender non-conformity in kids
• Shared parenting as class privilege
• Nanny chain
• Gendered parenting in ads

Hegemonic Masculinity

• Changing images of masculinity
• Masculinity and violence
• Violent masculinity in energy drinks
• Masculinity and food marketing
• Men talk about their masculinity
• Comedic take on masculinity
• Satirizing men’s hygiene products

Intimate Partner Violence

• When do we intervene?
• Victim blaming: Headlines
• Percent of women who think DV is okay, by country

Sexual Harassment

• Who’s responsible for sexual harassment?
• The Toronto Slutwalk
• Women’s taxis as a response to harassment

Forced Sex & Sexual Assault

• Rape culture: Rape simulator game
• Rape culture: Celebrating incapacitated women
• Rape culture: T-shirts
• “No” doesn’t really mean “no”
• Yale fraternity: “No means yes, yes means anal”
• What counts as “real” rape: Polanski

Anti-Rape Campaigns

• UK campaign telling men not to rape
• Scottish campaign: Effective or sensationalist?
• Women don’t “ask for it”

Visions for the Future

• Degendering dance
• Positive portrayal of transgendered people
• Resistance to objectifying advertising
• Signs that show women as people
• Media showing range of women’s bodies
• Belly activism

If you would like to write a Course Guide for Sociological Images, please email us at socimages@thesocietypages.org.

I traveled to Silsbee, Texas five times in the past six months, with conservative blogger Brandon Darby, to investigate why, despite the volume of evidence, a grand jury did not indict two football players accused of raping a high school cheerleader (who was later kicked off the squad for refusing to cheer for one of them).  The case is a troubling example of what many victims experience when they dare to report their rape and proceed with a prosecution.  In this post, I’d like to highlight the community reaction.

Hillaire was found half-clothed and crying under the pool table, saying she’d been raped.  She reported that Rakheem Bolton, a star high school football player, raped her while another football player, Christian Rountree, held her down. Three students outside the room heard her cries of “stop” and broke through the door, only to find that three of the four athletes in the room had fled out the window, breaking it in the process.

As Bolton ran off, Stacy Riley, the homeowner, heard him yell:

I didn’t rape no white girl.  I wouldn’t use anyone else’s dick to fuck her. I didn’t put my dick up inside her. I don’t know if she has AIDS. I don’t even know that girl.

Bolton would later admit to penetrating Hillaire.

This was not a he said/she said situation and you can read the evidence in more detail in the full report at my blog. Suffice to say: Witness statements from the police report confirm that Hillaire was raped. An inexperienced drinker, Hillaire was exceedingly intoxicated after drinking a beer and six shots and could not legally consent. Before her friends cut her off, Hillaire made out with a guy in the living room and was egged on to kiss a female friend by a group of ogling young men. Bolton and his friends arrived late to the party, and, seeing an intoxicated and flirtatious Hillaire, isolated her in the pool room.

Hillaire spent the early morning hours after the rape at the police station and at a nearby clinic.  Of the four guys in the room, Bolton and Rountree were charged with “child sexual assault” (because Hillaire was a minor and they were “of age”) which carries a prison term of two to twenty years.

Hillaire assumed this crime would be fairly prosecuted. Instead, she faced intense mistreatment from her peers, many residents of Silsbee, school officials, public officials prosecuting the case, and the local press.  When she returned to school she faced a chilly environment from her peers and school administrators. School officials urged her to take a low profile, and the cheer squad wanted Hillaire to skip homecoming because, according to a fellow cheerleader, “Someone from another city had called and threatened her. If she cheered at another game, they were going to shoot her.” Hillaire went anyway, and some students painted Bolton’s and Rountree’s jersey numbers on their faces to protest their removal from the football team. Students also chanted “free tree” (referring to Rountree) at the homecoming bonfire within earshot of Hillaire.

Many in Silsbee bought the “slut” defense – that Hillaire was to blame for what happened that night because she made out with several people at the party. Describing Hillaire’s sexual behavior at the party, Sarah [name changed], a fellow student and cheerleader, told me that she believe Hillaire was raped and that “a majority of the school felt this way.”  Hillaire was called a “slut” several times to her face.

An anonymous letter to Hillaire’s family laid bare the “slut” defense that so many in Silsbee seem to hold:

These boys are nice respectable boys and you can’t tell me that there were no other girls that wanted to be with them so they raped your daughter (please).  Just think how you have ruined these children [sic] lives and your daughter gets to carry on and be a cheerleader after drinkingherself and going against your family values… This makes your daughter [sic] reputation look very bad and if you think people will forget, remember we live in Silsbee. Someone will always remember!  (Don’t think she won’t be talked about).

A toddler approached Hillaire at a town parade shortly after the rape and called her a “bitch.”

Hillaire’s status as a popular cheerleader at the high school couldn’t compete with the popularity of high school sports that grants the best male players special privileges. The high school stadium seats 7,000—equal to the town’s population—and it’s full on game days. Celebrating high school sports is ingrained in Southeast Texas cultures, so it’s no wonder that many in Silsbee rallied behind Bolton and Rountree.  A common argument, articulated to me by one student, is that Bolton wouldn’t rape anyone because “he was popular. A lot of girls wanted to be with him.”

Bolton and Rountree did not receive the same chilly treatment as Hillaire. In a taped interview with The Silsbee Bee, Rountree’s mother thanked “all the members of the Silsbee community that have supported us; all the love and prayers that have been sent out. We’ve had a tremendous, just a tremendous outpouring of support and we just appreciate everyone and thank you for believing in these boys.”

[wpvideo eWIYrDXp]

The local paper, The Silsbee Bee, favorably covered the accused, even publishing an article titled, “Sexual Assault Prosecutions Cost County Nearly $20,000.” It was hard to miss the implication that this was money ill spent.

Later the editor of the Silsbee Bee would resign.

In many ways Hillaire was the perfect victim.  She’s pretty, white, and underage; a cheerleader in a football-loving town. She went to the police and the health clinic immediately after her assault. In addition to the physical evidence that was collected, she brought into court the testimony of witnesses and a threat from her rapist.  Detective Dennis Hughes, the officer assigned to the case, told Hillaire’s father that, given his four decades of police experience, “This is a slam dunk case. There’s more evidence than we see in most sexual assault cases, and we’ve got lots of witnesses.”

Still, despite all of this, the community turned against her. It’s no wonder that rape victims are reluctant to report their assaults; how much evidence, and how much privilege, does one need to get justice?  Three months after the rape, a grand jury dismissed the case.  Later Bolton would plea guilty to assault, a misdemeanor.

——————

For more — including ways to help Hillaire and protest her treatment, as well as details about the role of the NAACP and highly suspicious ties between Bolton’s family, the police, and the district attorney – see the unabridged reporting on this story here.

Recently while reading the feminist magazine Bitch, I came across an interview with Leila Cohan-Miccio and Caitlin Tegart, creators of the web series Vag Magazine. The series focuses on three women who buy a fashion magazine and recreate it as a feminist magazine, a la Bitch or Bust. The young women, Bethany, Fennel, and Sylvie, are stereotypical third-wave feminists. The series pokes fun at them specifically and third-wave feminism in general, highlighting the differences between a vision of feminism as empowering women as a group (Meghan, the “normal” character used to ground the viewer, defines feminism as the idea that men and women should be equal) and the idea that empowerment means individual women are free to do “whatever they want” and “have fun”:

The series reveals some of the limitations of “catch-phrase feminism” (to use a term from Brittany Shoot’s Bitch article). These catchphrases echo throughout American culture: “You go girl!” “It’s about choice!” Vag Magazine’s theme song informs the audience, “A girl is a girl, because she is power. Power is power because it’s a girl.” Another prominent pop culture feminist, Lisa Simpson, sums up this vision of feminism: “Well, as a feminist, virtually anything a woman does is empowering” (“The Blue and the Gray,” originally aired February 13, 2011). A viewpoint like this is inclusive, but can also shut down meaningful conversation. For example, the young women have trouble getting anything done (Fennel hires an intern because “We don’t believe in hierarchies, but we also don’t have time to get our own coffee.”) In another instance, Bethany, Fennel, and Sylvie tell Meghan that the skirts she wants to write about aren’t feminist enough, but are unable to clearly articulate what a feminist skirt would be.

Third-wave feminism is sometimes viewed with disdain because it can seem empty: if any choice a woman makes can be construed as feminist, then perhaps no act can be truly called feminist. At the same time, third-wave feminists can be more inclusive than previous generations: stay-at-home moms, working mothers, sex workers, and scientists are all embraced. However, there can be less of an emphasis on organizing and fighting for equality (though recent efforts to support Planned Parenthood and organize Slut Walks shows that third-wave feminists are interested in more than mere slogans).

Various episodes also address the available media options for those looking for a feminist perspective. The main rival to Vag Magazine is Cunt, a magazine staffed by more stereotypically aggressive feminists. The series shows how often women can feel like they are stuck with only two images of feminism: New Age-y “I honor you as a woman” feminists who seem spacey and ineffectual, or the stereotype of the radical man-hater. Episode 4, “Feminist Sweepstakes,” delves into this dichotomy . The episode starts with Fennel wanting to read her poem; she is asked to wait until the designated poetry hour; these women feel so much that they must have an entire poetry hour. Later, the audience is introduced to Jaybird, the editor of Cunt. Jaybird and her followers wear leather vests and jeans, which contrasts with the dresses, pastel colors, and feathers favored by the Vag staff. Only Meghan, the audience stand-in, gets to be “normal” – that is, reasonable.  During the two magazines’ confrontation, Jaybird yells and talks about the patriarchy; Bethany and Fennel use poetry and talk about honoring Cunt’s place. Meghan is the only one who can speak clearly and without rhetoric, transcending common feminist stereotypes, doing so by being clever and critical.

But Vag Magazine is not about putting women down or just laughing at them or feminism. Indeed, there is a lot of love in this series, and a lot to celebrate. The cast is all-female, and all funny. The women are able to buy the magazine thanks to their efforts at selling crafts on Etsy.  They do publish an issue of their magazine: they are, ultimately, successful. Indeed, the women of Vag Magazine act out the inner turmoil about how to present themselves as feminists to the world. The series humorously highlights the bind modern feminists often find themselves in: how to be inclusive without embracing everything, how to be forthright and challenging of inequality but not bullying.

The rest of the series is after the jump. more...