Search results for "white privilege"

Heather J. sent along a nice illustration of white privilege, courtesy of PostSecret.  PostSecret features anonymous confessions on postcards and, in this confession, a person confesses that being white and female facilitates her shoplifting: The card is a great example of the flip side of racial profiling: those who do not carry the stigmatized features aren’t simply treated fairly, they’re given a benefit of the doubt that allows them to get away with the very thing that others are suspected of doing.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Keely W., Sophie J., and Austin C. sent in this 20-second commercial for KFC in which a white guy surrounded by black people makes the “awkward” situation all better by giving them fried chicken:

So, first of all, feeling awkward because you’re the only person with your particular racial make up in a group is called white privilege.  Most racial minorities find themselves the only or one of the only members of their group all of the time.  Calling the situation “awkward” just suggests that white people are, or should be, uncomfortable around black people.

But, second, is it racist that the guy soothes the situation by sharing fried chicken?  In the U.S., the idea that black people eat a lot of fried chicken is a stereotype (applied recently to Obama).  But this is an Australian commercial and KFC is saying that there is no such association in Australia.

I don’t know if that’s true.  But if it is, it raises interesting questions as to (1)  just how cognizant companies should have to be about various stereotypes around the world and (2) whether the biased histories of some countries must be more attended to than others.

A Guardian article quotes a professor arguing that the U.S. has “…a tendency to think that their history is more important than that of other countries.”

Ouch.  Does it hurt because it’s true?

I think these are tough questions.  What do you think?

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Protesters in Little Rock, Arkansas, (1959) declared that “race mixing” (or school integration) was “communism”:

A reader at Andrew Sullivan’s The Daily Dish argues that accusations of communism then, and socialism now, are not only about the redistribution of wealth.  They are about the redistribution of privilege of all kinds, including white privilege.

Read it here.

Thanks to Dmitriy T.M. for the link.

—————————

Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

NEWS!

One of our posts inspired a comic at Faulty Logic.  Neat!

FROM THE ARCHIVES:

One year ago Gwen wrote an extensive post about the 1968 Olympic medalists Tommie Smith and John Carlos, who used their medal ceremony to try to draw attention to racism and poverty in the U.S.  Her post does an excellent job of describing and analyzing the protest and its aftermath.  Visit it here.

NEWLY ENRICHED POSTS:

A representative from Reynold’s Kitchens sent us an email in response to our post on their new, recycled Reynold’s Wrap.  See her commentary here.  We’ve also added a link to a second source suggesting that our original post was wrong.  Check it out.

We added two commercials for Malibu Rum to our post about the commodification of Jamaica and “island culture.”

Jay Smooth followed up on his excellent commentary about Asher Roth’s use of the term “nappy headed hos” and black rappers’ materialism. This time his video features Dan Charnas, a hip-hop industry insider. See their discussion about white privilege and racial humility here.

We added another ad to our post about how Axe products are marketed to men.

Jody B. sent in a Progressive Insurance commercial that many believe features two gay men. We added it to our earlier post about an Argentinian bank commercial that positively features a transgender individual; both could be useful for a discussion of when and how corporations choose to associate themselves with minority or marginalized groups, knowing it might offend other segments of society.

We added another image that calls into question the idea that there are clear differences in facial features by race to our post comparing President Obama to his grandfather.

Of course, there’s always more stuff shaped like boobs (scroll way down until you see the NEW! section).

OKAY FINE!

So the truth is we didn’t do much behind your back this month and, in fact, you may have noticed that we didn’t exactly keep up our normal prodigious Sociological Images schedule.  But we have been doing stuff and, in case you are interested, it involved cows, lizards, and gators!  After the jump (because most of you could care less) are some non-sociological images of things we’ve been up to behind your back this month.

more...

Breck C. sent us this link to a collection of photographs of Harajuku Girls.  Harajuku is a style for teenagers in a region of Japan (here is the wikipedia entry).  I can’t think of a way to describe them that does them justice, so here are some pictures (found here, here, here and here):

In 2004, Gwen Stefani began touring with four women posing as Japanese Harajuku girls.  Stefani’s Harajuku Girls serve as her entourage and back-up dancers. Here she is with four (Japanese?) women that she hires to be her Harajuku Girls (found here and here):

In the comments, Inky points out that Stefani says this about them in her song, Rich Girl:

I’d get me four Harajuku girls to
Inspire me and they’d come to my rescue
I’d dress them wicked, I’d give them names
Love, Angel, Music, Baby
Hurry up and come and save me

Stefani also has a Harajuku Lovers clothing line and a series of perfumes, one for her, and one for each Harajuku Girl:

I think that Stefani’s use of Asian women as props (they may or may not be Japanese) fetishizes Asian women and reinforces white privilege.  The Harajuku Girls serve as contrast to Stefani’s performance of ideal white femininity.  It makes me think of both this poster on colonial-era travel and this fashion spread.

Yet, Stefani’s been at this for four years and I can’t remember hearing any objections to her Harajuku Girls, even in feminist and anti-racist alternative media.  Further, if her fashion line, perfume, and continued employment of the Harajuku Girls are any indication, people seem to think the whole thing is awesome.  In the meantime, I bet she’s making bank on her clothing line and perfume.  Where’s that money going?

Do you think my reading is fair?

And, if so, why do you think there’s been so little outcry?

For good measure, here she is performing with her “Girls”:

In our comments, SG asks that we include the following clarification:

This article is really misrepresenting a whole fashion scene and I would like to ask that you correct it- It is just perpetuating the idiocy and ignorance surrounding these styles. “Harajuku is a style for teenagers in a region of Japan”. “Harajuku style” Is a term coined by western media because they are too ignorant to actually research the names of these actual styles. Harajuku is not a style. It is a location. The females you have pictured are in Decora (and two in Visual Kei). The only “harajuku style” that exists is the fictional one made up by Gwen Stefani and the western media.

Thanks SG.

See also our post featuring other examples of ads and artists using Asians as props.

In honor of the election, we offer you a summary of all our election 2008 posts.

This election has certainly brought racial tensions front and center. We highlighted two racist caricatures of Obama: on a waffles box and as a cannibal. We also discussed the cover of The New Yorker on which Barack and Michelle Obama were caricatured as terrorists. Whether or not this was racist was widely discussed and offered an interesting opportunity to ask “Who decides what we talk about?” In response to the argument that we were being too sensitive about the caricatures, we offered some evidence that caricatures of black people do not need to be racist.

Anti-Obama propaganda also included comparison with OJ Simpson, a monkey, celebrities, Osama Bin Laden, fascists and communists, a terrorist, a terrorist again, and a “half-breed Muslin.” See here for other racist anti-Obama propaganda.  Gwen asked “So what if Obama is an Arab?” (Note, too, this satirical T-shirt.)

We saw racialization–or the active production of racial meaning–in the fist bump controversy, in calling Michelle Obama a “baby mama,” and in asserting the whiteness of the White House. We discussed the resemblance between Obama and his Grandfather and the meaning of “Main Street” to illustrate the social construction of race.  And we offered examples of white privilege: in one we discuss the option of white ethnics to emphasize their ethnicity; in two we discuss a cartoonist who calls Colin Powell a race traitor for endorsing Obama and a Howard Stern clip that suggests that Blacks only endorse Obama because he’s Black.  We also remark on how easy it is to deride social theories of inequality.

The McCain/Palin ticket was no stranger to derision.  See also our post in which the McCain/Palin ticket is said to be favored by Nazis, another in which Palin effigy is lynched, and a third that discusses ageism in the election.

We’ve also seen plenty of sexism in this campaign. Hillary Clinton has been represented as a nut buster, asked to “iron my shirt,” critiqued for crying, and called a “bitch.” There are more examples here and here.  Also see this montage of sexism among political pundits. Both Hillary Clinton and Sarah Palin were sexualized. See here, here, and here for Clinton and here, here, here, here, and here for Palin. (By the way, Barack Obama was sexualized as well, see here, here, and here.)

We commented, more sociologically, on the gender politics of this election. We discussed the mothering of baby Trig, conservative feminism, the politics of pink, and took a humorous look at the women’s vote with Sarah Haskins.

We also pointed to the way in which Obama and Clinton attempted to appeal to small town people and the ease with which we make fun of them.

For the intersection of race and gender, see our post in which Michelle Obama is called an angry black woman, is said to need to “soften” to be a First Lady, and our post that features the Bros Before Hos T-shirt (scroll to the bottom). For the intersection of race and class, see our post on Obama’s negotiation of the “elitist” label.  And, in making intersectionality invisible, see the SNL skit, “bitch is the new black.”

Looking more broadly at politics and media coverage, we discussed the portrayal of evil in the Reverend Wright scandal, McCain’s trivialization of war, the linking of a Democratic adminstration with a terrorist attack, pundit hypocrisy, political networks, a voter registration campaign that uses bondage imagery, suspiciously delicious polling techniques, how cell phones shape polling findings, and trends in media coverage of Obama versus Clinton and Obama versus McCain.

In addition, we offered some examples of punditry from alternative media: on young voters, a call for alliance from the labor movement, a call to get your Jewish grandparents to vote for Obama, a political revival of the Budweiser Wassap video, and two examples of art inspired by the election (here and here).

We also put up posts of figures representing public opinion on blacks, a woman president, and politician parents.  And we offered images illustrating how the world would vote.

Finally, our favorite: “We’re not sociologists, we’re Americans!”

Yesterday Colin Powell endorsed Barack Obama for President.  In the cartoon below, syndicated cartoonist Gordon Campbell compares Powell to Benedicte Arnold, a general in the American Revolutionary War who defected to the British Empire.  So, Powell’s endorsement makes him a traitor.   Comments after the image.

As Rob Tornoe discusses at Politicker, this feeds into the idea that Obama isn’t a real American and, accordingly, neither is Powell.  That this is about skin color is revealed by the fact that he put Arnold in blackface. and uses the term “Race Patriot.”  The implication is, Powell is endorsing Obama because he’s black and that’s treason (i.e, anti-white and therefore anti-American).

It also speaks to white privilege and a phenomenon I’ve seen elsewhere during this election.  It is white privilege to be able to vote for Obama without your endorsement being attributed to the color of your skin.

(Found via Jezebel.)

Can’t make this stuff up.  See also this post on white privilege.

(From Skin Coloured.)