Search results for hook up

Log onto any website where men who have sex with men (MSM) go to meet partners, and a key classification is whether a man is a “top,” a “bottom,” or “versatile.” These terms to refer to whether, when having anal sex with men, a man prefers to penetrate, to be penetrated, or is open to both. But are these durable roles?

We examined how much college MSM specialize as tops or bottoms. We find that, among college men who have ever had anal sex with a man, most have been both a top and a bottom sometime, most have done both across the course of their most recent relationship, and some have done both within a single date or hookup.

We use the Online College Social Life Survey (OCSLS) that surveyed more than 20,000 US students in 21 colleges and universities between 2005 and 2011. We use data from all 493 men who have had sexual interaction with men, and on the 826 events with men on which these men reported. The types of events respondents were asked to report on were their most recent hookup, their most recent date, and the most recent time they had sex within their most recent (or current) relationship of at least 6 months.

First, we found that only a small minority have only topped or bottomed. Of the men who have ever had anal sex with a man, 14% said they had only topped, 10% said they had only bottomed, and the vast majority, 77%, said they had done both.

Among MSM who have ever had anal sex, percent who have only topped, only bottomed, or done both

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While the graph above shows that most MSM have tried both roles at least once, it is still possible that men tend to take only one role within any given relationship. In fact, this is true for 30% of men whose last relationship of at least 6 months in duration was with a man. But a large majority, 70%, played both roles with their partner sometime during the relationship – that is, they were both top and bottom at some point in that relationship.

Our most striking finding is shown in the next graph: often men are both top and bottom within a single event. In MSM events that involved anal sex, over 25% entailed both partners being top and bottom in that event. Men did both in about 20% of hookups and dates. They were even more likely to have been top and bottom the last time they had sex in their most recent relationship — 41% of the time. Thus, combining the previous graph with this one, we see that 70% of MSM relationships involved the man doing both sometime across the duration of the relationship, and 41% of specific times they had sex with relationship partners involved doing both.

Among MSM events involving anal sex, percent in which men both top and bottom, by type of event

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Everything we have shown above is limited to events involving anal sex, or men who have had anal sex with men. But how common is anal sex among college MSM? The graph below shows how often it occurred in specific events. Only about a fifth (19%) of events men labeled dates involved anal sex, compared to about a third (34%) of hookups (that difference is statistically significant). So most college MSM hookups and dates don’t involve anal sex at all. They generally involve oral sex (results not shown). But a majority of times when men have sex with a male relationship-partner, they do have anal sex — in 63% of cases. These findings bear some similarity to what we find for heterosexual students — that students are more likely to have intercourse in hookups than dates, but most likely to do so in relationships.

Percent of MSM events that involve anal sex, in hookups, dates, and relationships

 6In sum, the clear message of our analysis is that being versatile is common among college MSM — most men have been both tops and bottoms sometime, most relationships involve switching between roles, and a significant minority of single events involve both, especially when the event occurs within a relationship.

Methodological details included at Contexts, where this post originally appeared. 

Eliza Brown is a PhD student at NYU with interests in the sociologies of knowledge, health, and sexuality. Also at NYU, Paula England is a professor of sociology,  the Director of Graduate Studies, and the principal investigator for the Online College Social Life Survey. If you are a researcher and would like to have the OCSLS data for analysis, contact Dr. England for information.

SocImages News:

Sociological Images’ post on Kim Kardashian and the patriarchal bargain is mentioned in Peggy Orenstein’s forthcoming book, Girls and Sex: Navigating the Complicated New Landscape. What a wonderful surprise!

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Also this month, we featured a guest post by sociology graduate student Nicole Bedera. Her criticism of the latest viral Barbie ad prompted NPR to do a story. Listen to hear Nicole and Barbie-scholar Ann DuCille comment on about how far the doll has, or hasn’t, come.

Finally, I had the opportunity to contribute to a smart analysis of energy drink marketing at the New Yorker and a really nice discussion of “love your body”-type marketing at The Establishment.

You like!  Here are our most appreciated posts this month:

Thanks everybody!

Editor’s pick:

Top post on Tumblr this month:

Upcoming Lectures and Appearances:

Hey folks, I’m all booked up for February and March, but might be able to squeeze something in later in the semester. Happy to talk about hookup culture (that’s the favorite) or to offer some of the other talks I’ve worked up on American thinking about genital cutting, the science of sex differences, feminism and friendship, public sociology, and more!

Social Media ‘n’ Stuff:

Finally, this is your monthly reminder that SocImages is on TwitterFacebookTumblrGoogle+, and Pinterest.  I’m on Facebook and Instagram and most of the team is on Twitter: @lisawade@gwensharpnv@familyunequal, and @jaylivingston.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Daniel Drezner once wrote about how international relations scholars would react to a zombie epidemic. Aside from the sheer fun of talking about something as silly as zombies, it had much the same illuminating satiric purpose as “how many X does it take to screw in a lightbulb” jokes. If you have even a cursory familiarity with the field, it is well worth reading.

Here’s my humble attempt to do the same for several schools within sociology.

Public Opinion. Consider the statement that “Zombies are a growing problem in society.” Would you:

  1. Strongly disagree
  2. Somewhat disagree
  3. Neither agree nor disagree
  4. Somewhat agree
  5. Strongly agree
  6. Um, how do I know you’re really with NORC and not just here to eat my brain?

Criminology. In some areas (e.g., Pittsburgh, Raccoon City), zombification is now more common that attending college or serving in the military and must be understood as a modal life course event. Furthermore, as seen in audit studies employers are unwilling to hire zombies and so the mark of zombification has persistent and reverberating effects throughout undeath (at least until complete decomposition and putrefecation). However, race trumps humanity as most employers prefer to hire a white zombie over a black human.

Cultural toolkit. Being mindless, zombies have no cultural toolkit. Rather the great interest is understanding how the cultural toolkits of the living develop and are invoked during unsettled times of uncertainty, such as an onslaught of walking corpses. The human being besieged by zombies is not constrained by culture, but draws upon it. Actors can draw upon such culturally-informed tools as boarding up the windows of a farmhouse, shotgunning the undead, or simply falling into panicked blubbering.

Categorization. There’s a kind of categorical legitimacy problem to zombies. Initially zombies were supernaturally animated dead, they were sluggish but relentlessness, and they sought to eat human brains. In contrast, more recent zombies tend to be infected with a virus that leaves them still living in a biological sense but alters their behavior so as to be savage, oblivious to pain, and nimble. Furthermore, even supernatural zombies are not a homogenous set but encompass varying degrees of decomposition. Thus the first issue with zombies is defining what is a zombie and if it is commensurable with similar categories (like an inferius in Harry Potter). This categorical uncertainty has effects in that insurance underwriters systematically undervalue life insurance policies against monsters that are ambiguous to categorize (zombies) as compared to those that fall into a clearly delineated category (vampires).

Neo-institutionalism. Saving humanity from the hordes of the undead is a broad goal that is easily decoupled from the means used to achieve it. Especially given that human survivors need legitimacy in order to command access to scarce resources (e.g., shotgun shells, gasoline), it is more important to use strategies that are perceived as legitimate by trading partners (i.e., other terrified humans you’re trying to recruit into your improvised human survival cooperative) than to develop technically efficient means of dispatching the living dead. Although early on strategies for dealing with the undead (panic, “hole up here until help arrives,” “we have to get out of the city,” developing a vaccine, etc) are practiced where they are most technically efficient, once a strategy achieves legitimacy it spreads via isomorphism to technically inappropriate contexts.

Population ecology. Improvised human survival cooperatives (IHSC) demonstrate the liability of newness in that many are overwhelmed and devoured immediately after formation. Furthermore, IHSC demonstrate the essentially fixed nature of organizations as those IHSC that attempt to change core strategy (eg, from “let’s hole up here until help arrives” to “we have to get out of the city”) show a greatly increased hazard for being overwhelmed and devoured.

Diffusion. Viral zombieism (e.g. Resident Evil, 28 Days Later) tends to start with a single patient zero whereas supernatural zombieism (e.g. Night of the Living Dead, the “Thriller” video) tends to start with all recently deceased bodies rising from the grave. By seeing whether the diffusion curve for zombieism more closely approximates a Bass mixed-influence model or a classic s-curve we can estimate whether zombieism is supernatural or viral, and therefore whether policy-makers should direct grants towards biomedical labs to develop a zombie vaccine or the Catholic Church to give priests a crash course in the neglected art of exorcism. Furthermore, marketers can plug plausible assumptions into the Bass model so as to make projections of the size of the zombie market over time, and thus how quickly to start manufacturing such products as brain-flavored Doritos.

Social movements. The dominant debate is the extent to which anti-zombie mobilization represents changes in the political opportunity structure brought on by complete societal collapse as compared to an essentially expressive act related to cultural dislocation and contested space. Supporting the latter interpretation is that zombie hunting militias are especially likely to form in counties that have seen recent increases in immigration. (The finding holds even when controlling for such variables as gun registrations, log distance to the nearest army administered “safe zone,” etc.).

Family. Zombieism doesn’t just affect individuals, but families. Having a zombie in the family involves an average of 25 hours of care work per week, including such tasks as going to the butcher to buy pig brains, repairing the boarding that keeps the zombie securely in the basement and away from the rest of the family, and washing a variety of stains out of the zombie’s tattered clothing. Almost all of this care work is performed by women and very little of it is done by paid care workers as no care worker in her right mind is willing to be in a house with a zombie.

Applied micro-economics. We combine two unique datasets, the first being military satellite imagery of zombie mobs and the second records salvaged from the wreckage of Exxon/Mobil headquarters showing which gas stations were due to be refueled just before the start of the zombie epidemic. Since humans can use salvaged gasoline either to set the undead on fire or to power vehicles, chainsaws, etc., we have a source of plausibly exogenous heterogeneity in showing which neighborhoods were more or less hospitable environments for zombies. We show that zombies tended to shuffle towards neighborhoods with low stocks of gasoline. Hence, we find that zombies respond to incentives (just like school teachers, and sumo wrestlers, and crack dealers, and realtors, and hookers, …).

Grounded theory. One cannot fully appreciate zombies by imposing a pre-existing theoretical framework on zombies. Only participant observation can allow one to provide a thick description of the mindless zombie perspective. Unfortunately scientistic institutions tend to be unsupportive of this kind of research. Major research funders reject as “too vague and insufficiently theory-driven” proposals that describe the intention to see what findings emerge from roaming about feasting on the living. Likewise IRB panels raise issues about whether a zombie can give informed consent and whether it is ethical to kill the living and eat their brains.

Ethnomethodology. Zombieism is not so much a state of being as a set of practices and cultural scripts. It is not that one is a zombie but that one does being a zombie such that zombieism is created and enacted through interaction. Even if one is “objectively” a mindless animated corpse, one cannot really be said to be fulfilling one’s cultural role as a zombie unless one shuffles across the landscape in search of brains.

Conversation Analysis.2 (1)

Cross-posted at Code and Culture.

Gabriel Rossman is a professor of sociology at UCLA. His research addresses culture and mass media, especially pop music radio and Hollywood films, with the aim of understanding diffusion processes. You can follow him at Code and Culture.

SocImages News:

Thanks to everyone who put up with a light month at the blog. For the first time in more than five years, the blog went without a post for more than one day — and I’m still catching up on social media. That’s what finishing up a semester and moving across country will do, I suppose. I’m now gleefully living in the terrible and magnificent city of New Orleans. I am still a professor at Occidental College, but I’m on leave for two years to finish a book about hookup culture and get started on an Introduction to Sociology textbook.

I’d love to travel this year and share my research on hookup culture with college students across the country. I’ve booked a few talks already, but would love to do more!

But enough about me…

You like!  Here are our most appreciated posts this month:

Thanks everybody!

Editor’s picks:

Top post on Tumblr this month!

Social Media ‘n’ Stuff:

Finally, this is your monthly reminder that SocImages is on TwitterFacebookTumblrGoogle+, and Pinterest.  I’m on Facebook and most of the team is on Twitter: @lisawade@gwensharpnv@familyunequal, and @jaylivingston.

 

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

SocImages News:

You like!  Here are our most appreciated posts this month:

We had one BIG winner this month! In “Where Do Negative Stereotypes about Feminists Come From,” I collected some pre-1920s anti-suffrage propaganda that revealed that stereotypes about feminists are 100 years old or more.  It got 5,200 likes here on SocImages and 16,250 notes on our Tumblr. Thanks everybody!

Editor’s pick:

My favorite was the one about tomatoes.

Upcoming Lectures and Appearances:

  • If anyone’s going to MSS this year, I’d love to say “hi”! I’ll be giving a plenary on March 27th titled “Doing Public Sociology: Notes from a Practitioner.”
  • Afterward I’ll be dropping by to the University of Missouri, Columbia to give a talk on hookup culture. Drop me a line if you’d like to meet up!

Follow us!

Finally…

I’ve started a little side project. Just a place to store and collect my thoughts about New Orleans. Most of what’s on there now has already been posted here, and I can’t promise that won’t be the case for what comes next. But if you’d like to follow along, please be my guest. It’s part of my long-term fantasy of writing a social science-inspired guidebook to the city. You know, for nerds.2 (1)

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Here’s a bell hooks Valentine card for you:

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POSTS FROM VALENTINE’S DAYS PAST

Cultural and Historical Variation

Race/Ethnicity

Heteronormativity

Compulsory Coupling:

Gender

Marketing:

Consumption:

Flashback Friday.

Reader Lindsey H. sent me a copy of a book called Vaught’s Practical Character Reader, apparently published in 1902 and revised in 1907 by Emily H. Vaught. Also available on Amazon. The book can best be described as an application of the theory of physiognomy, which is the idea that you can tell all kinds of things about a “person’s character or personality from their outer appearance” (wikipedia). Some images from Vaught’s book:

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The book is full of images in which the features stereotypically associated with Northern and Western Europeans, or the mythical Aryan race, are associated with sincerity, honestly, a work ethic, and every other positive character trait, whereas large and especially hooked noses and small, hooded, or almond-shaped eyes were indications of negative traits.

Here we learn that the broadness of a person’s face tells you whether they are vicious or harmless:

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The text does not explain whether the implication is that all Native Americans are vicious and all Blacks are harmless, or if these are just examples and those races would have just as much variety as we see among Whites.

For those of you who are considering procuring yourself a wife, Vaught provides some tips on picking out a woman who will be a good mother (the same general head shape indicates a good father as well):

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Avoid at all costs a man or woman with this head shape (notice the pointed nose, larger ears, and smaller eyes compared to the image above, in addition to the apparently super-important head protuberance):

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Also, based on the illustrations, apparently men who wear bowties are good fathers but those who wear neckties should arouse your suspicion. There is also a section titled “How to Pick Out a Good Child,” which I intend to take with me next time I am child shopping.

The back page advertises other books available from Vaught’s press, including Human Nature Year Book from the Human Science School and the new Text Book on Phrenology, which addresses “Heads Faces Types Races.”

I have seen examples of physignomy and phrenology before, and images of their practitioners measuring people’s heads and facial features, but I have never before seen an entire book devoted to it. These pseudosciences were taken quite seriously at the time, with “experts” showing that Africans and African Americans, for instance, had facial features that proved them to be less civilized and intelligent than those of European descent and that Jews were inherently deceitful.

Thanks a ton for sending it in, Lindsey!

Originally posted in 2009.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

Thank you all for a truly fantastic year!

We rounded it out with more than six and a half million page views.  We almost doubled our Facebook followers — from 35,000 last December to more than 68,000 today. We are honored to enjoy over 21,000 Twitter followers, 13,000 on Pinterest and 20,000 on our one-year-old Tumblr page.  Much gratitude to everyone for your enthusiasm and support!

Highlights:

Two of us published textbooks!

2What else!

I’ve also signed contracts to write two more books, one on hookup culture and a Introduction to Sociology text. I’m excited to keep writing!

Best of 2014!

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Over the last week I’ve highlighted my favorite and your most loved posts from 2014.  Here’s are the lists in case you missed it last week!

Reader’s Choice (plus # of likes/shares before we re-posted)

Most loved humor!

Editor’s picks

Happy New Year everyone!  Here’s to wonderful things in 2015!

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.