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With tax season upon us, it is almost obligatory for Americans to complain about what they’re shelling out to Uncle Sam. According to Gallup polls, 46 percent of Americans think their taxes are too high.

The good news is that figure is near rock-bottom for the past 50 years; the bad news is that tax-related violence has been on the rise for the same period. The most recent example of this trend occurred last month, when software engineer Joe Stack, enraged by disputes with the Internal Revenue Service going back to the 1980s, flew a small plane into an IRS building in Texas.

In a lengthy essay/suicide note posted on his website, Stack styled himself after the early American patriots of “no taxation without representation” fame, reminding us all of the unique prestige of tax revolt in American history. As Stack points out, some of the first lessons American children receive about their nation’s history equates taxes to oppression, and revolt against those taxes to the struggle for liberty and justice for all. This probably contributes to Americans’ widespread distrust of taxation, and the acceptance of that distrust as normal and natural.

But that view of taxation is not shared worldwide. In fact, citizens of some countries are actually happy about paying taxes. If you’re an American reading these words, that statement probably sounds pretty far-fetched. But consider this: the citizens of Denmark pay the highest income taxes in the world (an average of 48.3 percent), and are also the happiest people in the world.

It’s not just that Danes pay those high income taxes: they also pay a Value Added Tax of 25 percent on every cup of coffee or pair of sneakers they buy, making the outcry in my hometown of Chicago over having the highest sales tax of any major city in the US (a whopping 10.25 percent) look picayune by comparison. And then there’s Denmark’s tax on new cars: a heart-stopping 180 percent. So if you buy a car with an MSRP of € 20,000 , you’ll pay an additional € 36,000 to get the car registered and licensed.

The Danish car tax, in and of itself, would probably be enough to provoke armed rebellion in the United States. So why do the citizens of Denmark not only tolerate the array of taxes they pay, but appear downright happy about them?

And just to be clear, Danes aren’t just generally happy, or happy despite the taxes they pay. Rather, they are specifically happy about paying taxes! Take this exchange, for example, from a recent series of “person in the street” interviews from Copenhagen by United States National Public Radio:

KESTENBAUM [Ed—NPR reporter]: You think paying taxes is terrific?

Ms. BAUOLASON [Ed—resident of Copenhagen]: I do actually think it is terrific.

From an American perspective, Denmark “seems to violate the laws of the economic universe.”

The key to this attitude seems to lie in Danes’ trust in government and each other—something I noted in an earlier post. As this video interview with a pair of Danish sociologists suggests, this trust stems from several factors. Among the most important is the widely-shared belief that their society is just, and that socio-economic goods are equitably distributed. As a result, many Danes seem satisfied that they are getting their money’s worth–that is, they enjoy tangible benefits of the taxes they pay in terms of universal health care, tuition-free education through the university level, and employment benefits and security far beyond anything available in the United States.

Meanwhile, things could not be more different in the United States, which ranks 23rd in the world happiness rankings, and where distrust of government has been virtually axiomatic since the Reagan era—if not before. This helps account for a paradox: while the United States has among the lowest income tax rates in the world, and we have nothing like the VAT and auto registration taxes that Danes pay, Americans rarely challenge each others’ complaints about “high taxes.”

In fact, one of the remarkable things about Joe Stack’s anti-tax rant/suicide note is how much it resembles what now constitutes “mainstream” rhetoric on taxation in America—particularly in the aftermath of the government bailout of financial firms following the 2008 economic crisis.

Stack wrote:

Why is it that a handful of thugs and plunderers can commit unthinkable atrocities (and in the case of the GM executives, for scores of years) and when it’s time for their gravy train to crash under the weight of their gluttony and overwhelming stupidity, the force of the full federal government has no difficulty coming to their aid within days if not hours?

Compare this to CNBC newsman Rick Santelli’s now legendary on-air rant of February 2009, in which he sounds many of the same notes as Stack, using virtually identical arguments and references to American history:

So while Stack’s violent actions took this rhetoric to the extreme, the evidence suggests that he was no outlier in his  perspective on taxation in America: his basic views are apparently shared by a wide swath of his fellow citizens, from television news reporters to the Tea Party movement to think tanks like the conservative Cato Institute.

What accounts for this extreme disparity between American and Danish attitudes toward taxes? And what does this have to do with the differences between the two countries in terms of happiness?

The evidence suggests that both phenomena stem from perceptions of fairness. While—as the two video interviews from Denmark suggest—many Danes believe that they benefit personally from their tax contributions, the rhetoric of people like Stack, Santelli and others suggest that many Americans believe they get little to nothing in return for their tax contributions. Instead, they believe their taxes benefit the “free riders” in US society—whether conceived as “welfare queens” at the bottom of the socio-economic ladder, or as corporations and executives at the top.

Thus, Stack signed off with this bitter epigram: “The capitalist creed: From each according to his gullibility, to each according to his greed.” For him, it was a bitterness unto death; for like-minded Americans, these beliefs contribute to a sense of pervasive injustice that frustrates their “pursuit of happiness” and makes April 15 a day of national resentment rather than a simple administrative deadline.

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Brooke Harrington is Associate Professor of Economic Sociology at the Copenhagen Business School. She is the author of two books: “Pop Finance: Investment Clubs and the New Investor Populism” (Princeton University Press, 2008) and “Deception: From Ancient Empires to Internet Dating” (Stanford University Press, 2009). She is currently doing research on offshore banking.  Harrington blogs at our fellow Contexts blog, Economic Sociology.

If you would like to write a post for Sociological Images, please see our Guidelines for Guest Bloggers.

NEWS:

A new intern! We are proud to introduce a new Sociological Images intern, Lauren McGuire.  Lauren is a liberal arts graduate working as an assistant to a disability activist who blogs at The Deal with Disabilty.  She lives with four boys, one bathroom, and a dog in Pasadena, CA.  She is also an enthusiastic amateur in writing, blogging, sewing, photography, and general creative buffoonery.  Look for her first Guest Post soon.

An award!  I am so pleased to have been awarded the Early Career Award for Innovation in Teaching Sociology from the Pacific Sociological Association!  If any of you would like to celebrate with me, I will be at the PSA conference in Oakland, CA, on the evening of Friday, April 9th.  Email me at socimages@thesocietypages.org for details.

A new partnership!  We are so excited to have entered into a partial syndication agreement with Jezebel!  You may see some of our posts re-posted there, and vice versa.

SocImages in the news!  This month Gwen was quoted in Adweek (on children’s toys); Gwen and Lisa were both quoted in ABC News (on the pricing of black and white barbies); and Lisa was quoted in Women’s ENews (on the sex of traffic signals), interviewed on WEOL am 930 with Les Sekely, and her top ten favorite blogs were featured at blogs.com.

Social networking!  Don’t forget: you can follow us on Twitter or friend us on Facebook, where we update with a featured post everyday .

NEWLY ENRICHED POSTS (Look for what’s NEW! Mar. ’10):

To our post about laws and taxes forbidding yellow margarine, we added another fascinating vintage ad.

Caity sent us a video than an Australian bank created to try to explain why they were increasing interest rates. We added it to our post of a cartoon that explains the credit crisis.

Race

A nice example of the way that people of color are frequently chaperoned by a plurality of white people was sent in by Caitlan V.d.W.  I added it to my post on the topic, one of a series on how people of color are included in advertising aimed primarily at white people.

Previously we posted a popsicle sold in Spain with an Asian caricature on the package. Now we’ve added ice cream that came in a container shaped like a stereotypical Asian character, also sold in Spain.

Anina H. sent us a New York State Department of Health flier encouraging breast feeding that featured women of different races, but had the white woman modeling ideal motherhood.  We added it to our post on materials that include a diverse group of people, but somehow always manage to put the white person up front or on top.

Sarah G. found another example of black dolls being sold for less than white dolls, we added it to our post on the recent Walmart scandal.

We recently posted about the objectification and fetishization of Asian women on the dating website Classy Asian Ladies. Rachel K. sent us a t-shirt that illustrates this obsession with Japanese women, in particular, so we added it.

Martha sent us a commercial for MetroPCS that featured two Indian men with strong accents. We added it to our post on two ads that ran during Super Bowl 42 that featured characters with thick accents (Indian and Chinese).

We updated our post on contemporary blackface in the fashion world with a mini-movie by Karl Lagerfeld that includes White actors made up to appear Asian.

Sex

Christina W. sent us another great contribution to our post: selling the most unlikely things with sex!  It started with organ donation, but this addition involves cheese.

Dmitriy T.M. sent in a flyer for a techno party that is a great addition to our ejaculation imagery post. And Kristyn G. found an Australian commercial in which white liquid squirts all over Pamela Anderson and another woman. Thanks, D. and Kristyn!

We updated our post on reframing the abortion debate to associate abortion with genocide by adding a Polish billboard that claims Hitler introduced abortion to Poland. Might be mildly unsafe for work — there are images of bloody aborted fetuses.

Joe told us about the video game Mass Effect, which allows heterosexual or lesbian couplings but not gay male ones. We added a link of a scene where a female character does a sexy dance for a male character to our post about the video game Sexy Beach, which is about what you’d think it is. Probably NSFW.

To our post in which we asked whether a store display seemed to imply violence or consensual bondage we added a photo SOM took of a shoe store window display showing a woman’s bound feet.

Gender

Renée Y. and Corina sent us two more examples of breast cancer research fund raising that privileges saving boobs over saving women.

We added images of chocolate Easter bunnies and pink computer cables to our ever-growing post on pointlessly gendered products.

We added a commercial, sent in by Emma H., in which a man is humiliated because he loves ice dancing to our post of ads telling men that they better eschew femininity or else.

More mocking of the Disney princesses!  Courtesy of Kristyn G.

We added three more examples of beer advertising that compares beer to a “good woman.”  See both here and here.  Thanks to John for one of the examples!

We added another image, this one a photo of Reille Hunter from GQ, to our post featuring infantilized women.  Thanks to Jeff H. for the suggestion!

Katie P. sent us a pair of gendered onesies: one said “I’m Super” and the other, “Super Cute.”  Guess which one was pink.

Halley M. and Ryan both sent in additions to our recent post showing how anatomy is gendered.  One is another educational image and one is the image of humanity attached to the Pioneer spacecraft in case any extraterrestrials ran into it and wanted to know what we’re like. We added them to the original.

We  added a product called Shrinkx Hips, a product to “guide” your hips back to their “pre-pregnancy position,” to our post on the BeBand.

Mindy sent us a video she was shown at a couples retreat that demonstrates how men and women are so different! We added it to our post on medicalizing gendered marriage.

French Elle‘s April 2010 issue has a long feature dedicated to women with larger bodies. We added it to our post on some recent images from Glamour of women’s bodies that don’t fit the size-zero model ideal.

Katrin sent us a video about a marketing campaign for Lynx (the British version of Axe). The campaign, called LynxJet, presents sexy women as sexually-available airline stewardesses, eager to please. We added it to another post on Axe/Lynx products.

We updated our post on the sexualization of female employees in an Avis ad with an ad for Ansett Airlines that shows a female flight attendant in just a towel.

Martha sent us some images from the book Who Killed Amanda Palmer? in which Palmer is posed as though she’s been murdered. We added them to our post on images that show dead-looking women.

Ryan let us know about a video of Filipina activist Sass Rogando Sasot speaking to the United Nations about the need for more recognition of transgender rights. We added the video of her speech, “Reclaiming the Lucidity of Our Hearts,” to our post of a spoken-word performance about being transgendered.

We updated a post on the sexualization/adultification of children with some images from the clothing company Zara that have similar themes.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Some have argued that the vitriolic nature of the opposition to health care reform among the political right comes not from a concern about money per se, but a concern that the money of good, hard-working, white Americans will be transferred to the not-so-good, lazy, non-white Americans. That is, that this is isn’t about money, it’s about color.

The fact that conservative anti-health care reform activists hurled the n-word at Black lawmakers on Saturday adds heft to that argument, as does the justification of the use of that word by Representative Devin Dunes (Republican – California) as understandable given Leftist “totalitarianism”:

Via Matthew Yglesias.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

These aren’t really boobs, but they still may not be safe for work. So, after the jump…

more...

This is the second post using material borrowed from the essay, “Facts and Fictions About an Aging America.”  Our online host, Contexts magazine, is offering some free content, including this essay, now through March 15th.  See yesterday’s post here.

While people in industrialized countries live longer and healthier lives than ever, more educated people enjoy even less morbidity than less educated people.  The figure below illustrates the decline in mental and physical function over time for people with a college degree, a high school degree, and no degree at all:

The figure shows that more educated people experience “excellent health” than less educated at every age, except perhaps 85 and above.  Why might this be?

Well, higher educated people may come from wealthier families who were able to provide their children with health care, good nutrition, and exercise.  Having degrees may also correlate with jobs that are less harmful to the body and offer both health insurance and more free time to exercise.  Lower educational attainment is likely correlated with economic insecurity; a lifetime of struggling to make ends meet could create the kind of bad stress that interferes with both mental and physical health.

Other theories?  Thoughts on these?

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Marketing hygiene/beauty products to men by implying it will make them more masculine and attractive to women is nothing new, but a recent Old Spice commercial throws in something I haven’t seen much: the ad is aimed at women.

C.J. and Anna M. pointed out the commercial, in which women (who, presumably, do the shopping) learn that we’d find men more attractive if we bought them the right body wash so they didn’t smell like women. Notice the stereotypes of the things that women really, really, really find attractive about men, namely, the ability to buy boats and diamonds and act out plot lines from romance novels:

Old Spice also targets men more directly, as in this commercial Katrin found:

Sofia R. sent in an ad that goes along with the commercial:

Guys, don’t ever forget that if your masculinity is in any way open to question–like, say, you have a stupid, gender-ambiguous name–you need to compensate by being sure to distance yourself from any other signs of girliness.

If you don’t like Old Spice, perhaps you’d be interested in the new line of products for men from Dove, sent in by J.Z. and Alexandra N.:

Once you have finally proven your manliness by doing enough sufficiently manly things (and making sure to procreate, and probably not having a name like Jamie), it’s safe to care about your skin and stuff.

Commenter Jennifer says,

I’m wondering if the Dove commercial, rather than using stereotypes solely for the purpose of selling products, is attempting to buck some of the stereotypes. I mean, it seems like the commercial points out some of the aspects of life that prove “Patriarchy Hurts Men, Too” like the necessity to be good at sports, be brave and strong, and be heterosexual. In some ways, I thought the commercial kind of refreshing.

Poor men. They feel so put-upon with all the expectations of them. Especially the ridiculous things women ask them to do. Women are so whiny and demanding and sap all the fun out of men’s lives. As this Dodge commercial sent in by Sara P. shows, the only thing left for a guy to do is take a “last stand” by getting a macho car:

Sara and Jesse W. also sent us this parody of the above ad, from a woman’s perspective, cracks me up:

Just in case you might not have gotten the main points, let me summarize for you:

* Don’t be a sissy! Show you’re a man with manly beauty products! Chicks will dig it.

* But once you’ve proven you’re a man, you can be a little more open about using manly beauty products.

* Having relationships with women totally emasculates you! Why won’t they just shut up?!?

UPDATE: Reader Theo linked to another commercial about how women just won’t shut up!

NEW! (Feb. ’10): Emma M.H. and Liz M. sent in this commercial for FloTV that also shows women emasculating and controlling men:

ALSO NEW! (Feb. ’10):This Daily Show clip, sent in by Chrissy B., summarizes just how very bad men have it these days:

The 2010 Olympics logo is an altered version of traditional Arctic Inuit sculptures. This quasi-indigenous logo has been displayed in a barrage of Olympics branding. You can see two examples of this marketing in photos — from the summer of 2009 – shown below.

With this Olympics logo, and other Olympics promotional messages, marketers have been portraying the 2010 Games as ‘indigenous’ Olympics. Indigenous references are foregrounded in mass produced Olympics marketing.  The online Olympics store even sells “Authentic Aboriginal Products” (such as t-shirts and silk ties).

Some people who encounter this Olympics branding are bound to come away with the impression that natives (that is, individuals with a significant enough amount of native ancestry or culture) are respected, empowered, and well-integrated here in Canada. In other words, some viewers will view this marketing as a sign of harmonious bonds between natives and mainstream Canadian society.

Chief Stewart Phillip, the president of Union of B.C. Indian Chiefs, conveyed a much different view of Olympics marketing when he asserted that,

We’re deeply concerned about the concerted and aggressive marketing campaign advanced by Vanoc [the 2010 Olympics organization committee] which suggests the indigenous people of [British Columbia] and Canada enjoy a very comfortable and high standard of living. The Disneyesque promotional materials suggests a cosy relationship between aboriginal people of the province with all levels of government and it completely ignores the horrific levels of poverty our people endure on a daily basis.

In British Columbia, and elsewhere in present-day Canada, natives have communicated conflicting views about how the 2010 Olympics relate to their lives, lands, and traditions. Indigenous Environmental Network campaigners have been among the more vocal critics who have opposed the 2010 Games.

Some have found the cartoonish Olympic marketing imagery to be a mockery of native traditions.  For example, critics have argued that the 2010 Olympics committee has edited and re-packaged native culture — which also has been ripped out of its traditional contexts. The Committee is highlighting Arctic indigenous imagery — yet Vancouver, the centre of the Games, is a temperate city.  Arctic indigenous peoples did not live there — or on the nearby Whistler and Cypress mountains, where some Olympic events will be held. Other indigenous populations who did live in that area of British Columbia also are not represented in the marketing iconography.

The Olympics branding denies noteworthy differences among native groups spread across these areas. Passing theatrical gestures to native peoples during the open ceremonies could be considered to be more respectful, but Olympics marketers otherwise have been mixing up North American native traditions into a soup-like caricature. Natives have been consistently oppressed, but the various peoples who are considered to be native (in some way, or to some degree) certainly are not ‘all the same.’ Tacking Arctic imagery on to Vancouver-area Games implies that there is only one native essence (in North America, if not beyond this continent).

What else is going on here? What does this superficially ‘indigenous’ rhetoric and imagery have to do with the rest of the 2010 Olympics? In other words, are indigenous populations benefiting from the 2010 Olympics in a way that might explain or justify the appropriation of Arctic imagery?

I pose these questions:

– What proportion of the profits from Olympics sales and tourism will natives groups receive?

– To what extent have native groups actively participated in Olympics organizing?

– How many of the athletes representing Canada at the Games have strong ties to native traditions and ancestors?

– Aside from the branding rhetoric and imagery discussed here, how much indigenous culture will be included in Olympic sports events and Olympics broadcasting?

– And how should we interpret the use of traditional imagery for product marketing purposes? What is the relationship between native peoples and chewing gum wrappers, sugary soda pop drink bottles, and other products which display Olympics brand logos?  Are indigenous peoples profitting from these product sales?  Are natives involved in the boardrooms of the corporations behind these sales?  And are there any other noteworthy connections between these products and any natives in present-day Canada?

Answers to those preceding questions are tied to the conditions that native peoples live under in present-day Canada. As I will explain, there are deep problems with the ‘indigenous’ Olympics rhetoric and imagery, which is very much at odds with Canadian realities.

Native issues can be complex — and yet brutally straightforward, at the same time. Here are some figures that convey the highly disproportionate impoverishment, vulnerabilities, marginalization, and disempowerment of natives in present-day Canada. (Here are additional child poverty statistics.) The worst racism in Canada is reserved for indigenous peoples who are trapped between assimilation and ghettoization. Native groups ultimately are disappearing — in a nation that was established on native lands.

No marketing imagery ever could erase these ongoing legacies of a history of colonial genocide in Canada (and elsewhere).

Frankly, the ‘indigenous’ Olympics rhetoric and imagery strikes me as yet another form of liberal tokenism, given how fundamental problems are glossed over with paltry gestures (rather than a more radical redistribution of resources — or other constructive societal change).

In fact, while the Olympics imagery implies some sort of harmony between natives and non-natives in Canada, there actually are various ongoing native land claim conflicts in this country. In Ontario, indigenous activists helped to wage a defensive campaign which was a relatively high-profile land claim conflict here in Ontario, during the summer of 2009.

Native land claims are at the forefront of the issues raised by anti-Olympic protestors in Canada (who occasionally have supported tactics that I do not agree with). The phrase “No Olympics on Stolen Land” has been a common protest slogan, and indigenous imagery has been foregrounded in messages from no2010 campaigners, and other anti-Olympic activists. Although these opponents of the Olympics have not carefully distinguished between imagery from different indigenous cultures, their campaign messages surely could not be considered a tokenist form of whitewashing or conservatism — since these anti-Olympic activists have been siding with native land claims.

Protesters also have been raising concerns about how the Olympics are tied to indigenous land conflicts around the tar sands in Alberta. A recent day of action call-out from the Indigenous Environmental Network is the best example of connections drawn between the tar sands and the 2010 Games. As in some other activist campaign messages, this day of action announcement highlights financial and energy-system ties between the Olympics and tar sands pollution in Alberta — beside native lands. These tar sands operations also are the world’s worst climate threat; and the Arctic indigenous peoples alluded to in Olympics marketing actually are on the front lines of global warming impacts, which are aggravated by Olympic environmental devastation (including deforestation, which releases carbon into the world-wide atmosphere). As in other areas of the world, the most disempowered and resource-poor Canadians tend to be much more vulnerable to climate impacts.

Given all of the aforementioned gaps between pro-indigenous rhetoric and actual indigenous realities, why have so many people tolerated the native branding around the 2010 Games? After all, the Olympic brand logo was selected in 2005, and the Olympics marketing blitz was well-underway by the summer of 2009, in Canada.

Aside from the sheer monetary force behind the Olympics, there also are important cultural factors at work here. The harmonious vision conveyed through ‘indigenous’ packaging around the Olympics is an extension of mainstream Canadian visions of an outright “multicultural” “mosaic” in this country — where some claim that there is a complete lack of systemic racism, as well as equally proportioned room for all ethnic groups. In spite of arguments and evidence from critics (including scholars who are affiliated with John Porter’s The Vertical Mosaic), rhetoric about ethnic equality in Canada persists in marketing, in policy documents, and in other mainstream rhetoric. ‘Native’ Olympics marketing celebrates the Canadian status quo, in the same way.

At the same time, the ‘indigenous’ Olympics imagery provides some ethnic spice to the 2010 Games — as well as associated merchandising, and mass media spectacle. In Canada, remnants of native cultures likewise are re-packaged as decorations and tourist industry products. In much the same way, Olympics marketers have sought to increase profits with shreds of de-contextualized indigenous culture which they have appropriated.

But how are indigenous traditions linked to capitalist consumption, mass advertising, mainstream media systems, or tourism? These systems are entrenched on former native lands, but are there any other noteworthy connections between native traditions and such mainstream systems?

(I don’t mean to imply that people with native ancestors will be or should be forever trapped in a receding past. Vibrant, living traditions are flexible. Yet, I do not see how native heritage could be considered to be largely optional in any conception of indigenous-ness.)

Outside of Canada, it probably is not so apparent that the disputes over the Olympics have been national-scale tensions. Anti-Olympic protests (hyper-marginalized though they may be) actually have been organized in various other areas of Canada — well beyond British Columbia. (Here is one example of anti-Olympic campaigning in a city in Ontario.) I also find it telling that, in the face of an anti-Olympic protest in the city that I live in here in southern Ontario, some people conveyed their support for the Olympics by chanting “Canada… Canada… Canada.”

In sum, mainstream Canada claims and re-packages imagery from natives to sell a vision of a present-day Canada that is a tolerant country, with a rich and interesting history; such visions have been produced for the 2010 Games – as well as other tourism and merchandising, and wider nationalism. Then, ironically, when pro-indigenous groups challenge the use of this appropriated iconography to represent ‘Canada,’ majority groups dismiss their protests by claiming a more authentic Canadian-ness. Of course, the refusal to take indigenous protests seriously is just another manifestation of disinterest in the welfare of living indigenous peoples. Even as gestures are made toward native culture, actual natives generally are ignored.

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Toban Black is a Sociology PhD student specializing in environmental sociology, theory, inequality, and media.  He is also an activist, a blogger, and an amateur photographer.  He considers this guest post to be a blend of each of those four forms of communication.  Black is a frequent contributor to Sociological Images and the many posts inspired by his material can be viewed here.

If you would like to write a post for Sociological Images, please see our Guidelines for Guest Bloggers.

Greg Mankiw, a big shot economist (he was the chairman of President Bush’s Council of Economic Advisors) had a brief blog post on Monday comparing European countries and the US. It’s part of a long-standing debate about the relative merits of European-style social democracy. The left wants the US goverment to do more to reduce inequalities (ensuring universal health care, for example, or providing benefits for the unemployed, and the poor, requiring employers to offer paid maternity leave, etc.). Those on the right argue that these policies would stifle the economy. They offer an economic picture of America the dynamic, Europe the stagnant.

The volume on that debate got turned up by an article by Jim Manzi in National Affairs. He refers to “government policies — to reduce inequality or ensure access to jobs, education, housing, or health care — that can in turn undercut growth and prosperity.”

Paul Krugman, in his column on Monday, rejected this idea:

The real lesson from Europe is actually the opposite of what conservatives claim: Europe is an economic success, and that success shows that social democracy works.

Greg Mankiw gives some data on GDP per capita, adding with a sly grin, “Readers of today’s column by Paul Krugman might find these figures useful to keep in mind.” He gives the data for “the United States and the five most populous countries in Western Europe.”

We’re number one. We’re way ahead – 30% higher than the UK next in line. Mankiw wins; Krugman loses. Case closed. Or is it?

I’m sure there’s a good economic reason for this cherry-picking choosing only the five largest cherries. But if you were curious about some of the insignificant countries in Europe and elsewhere, you might want to take a look at the entire list. Here’s an expanded chart:

It turns out that among the non-Asian industrial democracies, there are a few countries that fall in that $11,000 gap between the US and UK. And when you include all those countries, the US is no longer number one.