sexism

Sex segregated sport is increasingly untenable. As sports authorities and politicians enact flawed attempts to regulate who can and cannot participate in women’s and girls’ sports, the shaky foundations of the current system reveal themselves. Yet gender-integrated sports are perceived as unthinkable to many because they confront taken for granted beliefs about women’s inferiority to men. Sport is the only remaining institutional realm where sex segregation is permissible and, as such, it maintains and reproduces gender inequality. More than any other institution, sport showcases the cultural system of binary sex difference and makes it appear natural. Even people who, on all other fronts, believe in women’s equality to men, find themselves compelled by the argument that men are athletically superior to women. Gender expansive athletes, including trans, non-binary, and intersex athletes, threaten our social, economic, and political systems with disarray.

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Our lives are socially structured in many ways. This means that we are frequently directed to behave in a certain manner, embrace particular values, and think about ourselves in socially patterned ways. Gender and sexuality are especially influential aspects of social structure that affect our aspirations, interactions, and identities.

As sociologists who study such influences, we recently investigated the relationship between gender, sexuality, and sports fandom among U.S. adults in a study published in Sociology of Sport Journal. Prior research indicates that most Americans are sports fans. Yet, historically, sports cultures have often been organized by and for heterosexual men as spaces for them to have fun and connect with one another as they watch and talk about sports. Sports have also been used as sites where men could successfully “prove” themselves to be heterosexual and masculine. In contrast, sports cultures have often been unwelcoming spaces for women and lesbian, gay, bisexual, transgender, or queer (LGBTQ) adults. This has been less true within women’s sports fan communities, although women’s sports are also characterized by a long legacy of homophobia. Still, many people across all gender and sexual identities love to watch and follow sports.

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In recent years, the sport of women’s mixed martial arts (WMMA) has gained substantial popularity in North America. Many have viewed this increase in popularity as indicative of progress toward gender equality, as women have traditionally been discouraged from participating in sports that place a heavy emphasis on so-called “masculine” traits, such as physical strength, aggression, and dominance. Scholars, as well, have viewed the increased participation of women in combat sports optimistically, with some even discussing WMMA as a new “feminist frontier.”

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On March 8, the U.S. Women’s National Soccer Team filed a lawsuit against the United States Soccer Federation, claiming gender discrimination. This was only the most recent step in the team’s two-year old fight for more equitable resources, a fight that has inspired women athletes to push for change in other sports as well.

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Tampon Applicator. She Got Drilled. Pussy Whipped. Slippery When Wet. Quick and Slick. The Reacharound.

Any guesses as to what I’m talking about?

Believe it or not, these are the names of rock climbing routes on public land in Canada.

In outdoor rock climbing, it is customary for the first person who successfully “sends” a route (the first ascensionist) to choose a name for it. A culture of adolescent sexual humour permeates climbing and some first ascensionists name cliffs and routes with sexist puns—this can take the form of sexual innuendo, gender stereotyping, male sexual gratification and overt gender violence. It is because of the strong tradition of first ascent naming rights in the climbing community that these route names persist with little to no confrontation.

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I am golfer, and people often ask, “since when?,” or “for how long?” I can’t answer that accurately, and my response is generally, “since my aunt took me out on early summer mornings when I was a youngster.” Seven years old? Maybe nine or ten—I’m not sure. But I do recall my Red Ball Jets being thoroughly saturated by the morning dew. My aunt loved to play, and I loved it too. The etiquette, she reminded me often, was what really mattered. Little did I realize back then just how much that etiquette, especially as it relates to being a “lady,” would speak to my place in the larger world.

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Recently, organizers of the professional cycling event the Tour Down Under made the decision to eliminate “podium girls” and replace them with male junior riders on the men’s tour, thereby breaking from the tradition of other major professional cycling events like the Tour De France, Vuelta a Espana and Giro D’Italia. Podium girls are a highly visible component of the awards ceremony at the conclusion of bike races. The women are often impeccably dressed in matching outfits while presenting winners with prizes, flowers and kisses on the cheek. The role of podium girls and, in some instances, podium boys provides a snapshot of the ways in which traditional gender norms are reinforced in sport.

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