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Kurt Anderson, writer, critic, and public intellectual

Kurt Anderson’s recent article in Vanity Fair titled “You Say You Want a Devolution.” contends that the past 20 years have seen a total stagnation in the production of new cultural aesthetics. In other words, the end of the 50s looked nothing like the end of the 70s, but 1989 looks remarkably similar to 2009. Anderson concludes:

We seem to have trapped ourselves in a vicious cycle-economic progress and innovation stagnated, except in information technology; which leads us to embrace the past and turn the present into a pleasantly eclectic for-profit museum; which deprives the cultures of innovation of the fuel they need to conjure genuinely new ideas and forms; which deters radical change, reinforcing the economic (and political) stagnation.

This is concerning, since that means the entirety of our blog is nothing more than the fungal growth sitting upon the neutral technological substrate that we impregnate with decaying cultures of past decades. Tattoos, Facebook, Burning Man, the iPhone, Twitter, sex dolls, wifi, internet memes, reality TV, geek culture, hipsters, video gamesfaux-vintage photographs, and dubstep are all popular topics on our blog, and (along with blogging itself) are products of the last 20 years. Anderson assumes that cultural objects are made possible through technology, but refuses to admit that technologies can also be cultural objects in and of themselves. more...

Marc Smith of the Social Media Research Foundation analyzed twitter associations of Occupy Wall Street tweets and found a viral, highly decentralized network of individuals. They compared this to the Tea Party, which had a much more centralized group dynamic.

Americans have gotten so good at being consumers that it almost seems hackneyed to acknowledge such a thing. I say “almost” because there are still wonderfully interesting things being said in some literary and academic circles that continually find deeper levels of meaning in the seemingly shallow end of the societal pool. Our near-perfect systems of consumption not only make it technically possible to exchange beautifully designed plastic gift cards,but  it makes it socially acceptable as well. A gift-giver can reliably assume that the recipient a thousand miles away has access to the same stores, with almost the exact same products. The gift-giver can also assume a certain level of homogeneity about gift-giving practices. Most of us share a set of common beliefs about what constitutes a good gift: It should, relate to our interests, be useful, carry sentimental value, reflect the nature of a relationship, provide entertainment, and/or fill a need. When you give a gift card, you are acknowledging the need or want, but allowing the receiver to specify its final material (or digital) form. This system relies on stability and uniformity to function smoothly. There must be a common culture, as well as a reliable stream of goods and services. But such stability is becoming less, and less likely. Whether it is peak energy, financial collapse, or a little bit of both- our world is becoming less predictable and the systems that rely on steady streams of capital and petroleum are breaking down. In their place, we might begin to find self-organizing systems that are not only more efficient, but also much more just forms of resource distribution. more...

A motel somewhere outside St. Louis, Missouri. I stayed there back in 2007 during a road trip. Those were some of the best internets I ever had.

Today I want to offer a quick provocation that might make for interesting conversations (read: arguments) with family and friends this holiday season. Statistically speaking, you are probably on the road right now. Maybe you are just sitting down at your favorite reststop Sbarro (The Official Food of You Don’t Have Another Choice™) and, after checking in on Foursquare, you start reading some of your favorite blogs (that’s us). Then, maybe its your nosey uncle, or your 10-year-old sister, or your husband leans over and tells you to, “get off the Interent and interact with the real world.” Its a slightly rude thing to say, but you put your phone down and engage with those in bodily co-presence. What is it about the Internet that invites strong criticism from such a wide range of people?  It is often said that 1) the Internet encourages anti-social behavior; 2) that it makes us lazy and contributes to increasing waistlines and decreasing attention spans and; 3) our increasing reliance on Internet services means we are widening the “Digital Divide” and cutting out the poor, the elderly, and the differently abled. Statements like these are too numerous to cite with links. Its the kind of socia commentary and pop psychology that has graced the pages of most news magazines. Could we take these arguments and apply them to other large sociotechnical systems? Since we all have transportation on our minds, let’s levy these criticisms against the highway and see where it takes us: more...

Photo of the week

This week at Cyborgology…

Dave Strohecker is back at theorizing hipsters and authenticity, this time comparing them to “indie”

Editors Nathan Jurgenson and PJ Rey live-tweeted and archived the Twitter stream of the recent flash-conference on Occupy, the Tea Party and networked democracy

Jenny Davis writes on “responsible Googling,” or how teachers should best use the Web in the classroom

Nathan Jurgenson asks if Occupy can survive a winter without tents, arguing that most analyses of the movement has looked too much at space and not enough at time

David Banks writes his second post on Actor Network Theory, compares it to “augmented reality”  and again comes down hard on Latour and his disciples. The post continues to spark a terrific discussion in the comments

Sarah Wanenchak responds to Nathan’s previous post arguing that, yes, Occupy can withstand a winter without tents. Memories are strong, and people will not forget about what made the movement powerful. 

Joseph Wright's "An Experiment on a Bird in the Air Pump" Depicts the beginnings of Enlightenment science

Two weeks ago, I wrote a Brief Summary of Actor Network Theory. I ended it by saying,

My next post will focus on ANT and AR’s different historical accounts of Western society’s relationship to technology. While Latour claims “We Have Never Been Modern” we at Cyborgology claim “we have always been augmented.” I will summarize both of these arguments to the best of my ability and make the case for AR over ANT.

The historical underpinnings of ANT are cataloged in Laotur’s We Have Never Been Modern and are codified in Reassembling the Social. I will be quoting gratuitously from both.

In We Have Never Been Modern, Latour comments on a debate between the political philosopher Thomas Hobbes and natural philosopher Robert Boyle. Latour describes the debate this way: more...

Picture of the week is of Victorian audio surveillance. Note the listening device taking on the form of an ear. Augmented reality predates electronics and has come to take on creative forms.

This week at Cyborgology…

Sara Wanenchak discusses the symbolic power of the tent for the Occupy movement

Jenny Davis draws on Barthes to describe how memes are the mythology of our augmented society

Guest author Doug Hill discusses the relationship between Ellul’s concept of technique and the Occupy movement

Dave Strohecker continues his series of posts on hipsters and technology calling them a “folk devil”, a group we can project our insecurities upon

Guest author Gene Morrow highlights a video-talk that describes the increased blurring of the physical and technological

David Banks describes “the beast of Kandahar” and its role in augmented warfare

Last, listen to Cyborgology Editors Nathan Jurgenson and PJ Rey talk on the radio about technology and the Occupy movement

Iran claims to have captured one of the CIA’s stealth drones which, they say, intruded on their airspace. Usually, I would talk about nations’ continuing development of their capacity for “augmented warfare” and maybe throw in some commentary on how this relates to theories on surveillance and the state. But, to be totally honest, I am incapable of doing that right now. Not because I have deadlines for papers coming up, or because I actually promised that my next post was going to be about Actor Network Theory. Its because… Well…

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Bloggers here at Cyborgology have explored the internet meme in interesting ways. Most notably, David Banks analyzed the performative meme, arguing for its function in cultural cohesion, and P J Rey delineated the political and strategic role of internet memes in the #OWS movement. Here, I wish to take a step back, and deconstruct the very structure of the internet meme, exploring what the internet meme is and what it does. Specifically, I argue that the internet meme is the predominant (and logical) form of myth in an augmented society, and that it both reflects and shapes cultural realities.

To make this argument, I must first put forth definitions of both myth and meme. more...

Picture of the week comes from David Banks. FourSquare and Occupy at that critical intersection of the digital and physical.

This week at Cyborgology…

Nathan Jurgenson’s photo-theory essay on the new Lytro so-called “living picture” technology and what it means for potentially more interactive social media objects

Guest author Gene Morrow disagrees with PJ Rey a bit and argues that Occupy cannot hibernate indoors this winter but instead needs a home in physical space

Sarah Wanenchak is welcomed on board as the newest member of the Cyborgology blog and writes a short essay linking the Occupy movement to the 1848 revolutions in Europe

Jenny Davis looks at social ties and Facebook, from the weak to close connections, from the global to the local

PJ Rey provides an essay on Cyberpunk with a critical eye towards the role of the Ayn Randian rugged individualism but embracing the Cyberpunk ethos of being at once deeply interested in as well as highly critical of technology and society

David Banks begins his project of applying “augmented reality” theory to other theories of technology by writing about and critiquing Actor Network Theory

David Strohecker round the week out with a look at Britain’s “safe text street” as it deals with our increasingly augmented reality

On this blog we talk a lot about “augmented reality,” or how the digital and the material are increasingly mutually constitutive. As an example of this concept, I bring you the following development: Britain’s ‘Safe Text’ Street.

Brick Lane is the first ever "Safe Text" street, complete with padded lampposts to prevent injuries.

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