marriage/family

Over the past couple of years, the U.S. appears to have finally reached a tipping point regarding attitudes toward same-sex marriage. In polls from a variety of organizations over the last two years, more people supported same-sex marriage than opposed it, and in some polls an outright majority expressed support for marriage equality.

Data from the Pew Research Center poll provide more evidence for this fairly rapid shift in public attitudes:

However, those attitudes vary widely by region. Looking more closely at the Pew data, we see that support is highest in New England, where over 60% of those surveyed in 2012 favored making same-sex marriages legal, but most regions of the U.S. now show more support than opposition. In fact, only in the South Atlantic and South Central states did more respondents oppose marriage equality than support it. The South Central region was least supportive, with 56% of respondents opposing same-sex marriage:

Support for same-sex marriage has grown in ever region over the past 10 years. A decade ago, supporting same-sex marriage was clearly a minority opinion across the U.S.:

As the Pew Center post points out, it’s not that attitudes in the South aren’t changing, but they’re only now approaching where the rest of the country was on the issue a decade ago.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

Along with “work/life balance” and other tired topics, an evergreen issue in the media remains the controversies surrounding breastfeeding.  Less than six months ago, Jamie Lynne Grumet lit up the blogosphere by posing for the cover of TIME Magazine while breastfeeding her standing toddler.  Outcry included pronouncements that the image was almost pornographic, psychologically damaging to her child, and exploitative of her white, twenty-something good looks.  The drama of the image worked as the magazine flew off shelves and was named one of the top ten most controversial covers by the New York Daily News.

Within the “lactivist” community there seemed to be double-edged concern — on one hand, glee that an image of a breastfeeding woman was so publicly displayed — on the other, anger that the image so clearly did not depict the intimacy and bonding between mother and child that they insist breastfeeding promotes.

Sensing an opportunity to “set the record straight” as well as launch their own uptick in cover attention, the nonprofit quarterly magazine Pathways to Family Wellness persuaded Grumet to pose for them, this time surrounded by her husband, adopted son, and cradling her nursing naked now 4-year-old child in her lap.  The inclusion of other family members changes the image from one of solo defiance to a message about her family system.  On the cover, Grumet still looks directly at the camera, not at her feeding child, but her glance is far from defiant.

Grumet agreed to pose again in order to send a different message about breastfeeding, one she preferred.  Grumet has said that this image portrays toddler breastfeeding more realistically, “incorporating the husband and siblings.” Yet, the multicultural family portrait has its own sense of staging.   The idyllic family pile-on seems hardly part of everyday life, much less every feeding.  Both images – part of the wider debate over breastfeeding — are carefully crafted to tell a particular story.

Some critics have mentioned that while Grumet’s intention may have been to reframe the image of breastfeeding, perhaps unwittingly again, she has contributed to the fanning of the flames around this issue. Others have accused her of “milking the moment.”   The breastfeeding support website KellyMom tracked down the three other mothers who were all photographed for the TIME cover. KellyMom interviewed them about their experiences during the shoot, then reaction to, and fallout from the cover.  Unfortunately, given the nature of the debate, individual women can often seem like pawns in these ever-intermittent media storms.

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Elline Lipkin, PhD, is a Research Scholar with UCLA’s Center for the Study of Women.  She is the author of Girls’ Studies and The Errant Thread, recipient of the Kore Press First Book Award for Poetry. She tweets at @girlsstudies.

Cross-posted at Jezebel.

This holiday season, a dollhouse may be a feminist gift for a little girl.

A tweet from Natalie Novik inspired me to look into the toy.  She had discovered a gender-neutral dollhouse being sold at Etsy.  Following up on her lead, I went over the Toys R Us website to see what gender messages dollhouses were sending.  Some of the results surprised me.

Among the 22 best selling dollhouses at Toys R Us, four came without people, six came with a preponderance of females, ten came with a male, female, and children, and there were two I couldn’t categorize.  (All humans were white — some dollhouses included non-human creatures — and just about everyone appears to be wealthy.)

The majority of dollhouses, then, came in two types.  The first was an explicitly family-themed toy.  The message of these was heteronormative, for sure, and also pro-coupling and pro-reproduction.   The Fisher-Price Loving Family Home for the Holidays Dollhouse is an example:

The second type of house, however, had themes of friendship and, dare I say, female-independence.  These houses had only women or, more often, a group of women and one man.  They gave the impression of female home-ownership and female-dominated social interaction.  The Exclusive Barbie Malibu Dreamhouse is an example:

Interestingly, most of the dollhouses that fell into this second type were Barbie affiliated.  People disagree as to whether Barbie is a good role model for young women.  She is roundly criticized for upholding a harmful standard of beauty, but she also tells women they can run for President and go to the moon.  In this case, Barbie is sending girls the message that they can have fulfilling lives and own homes without a husband.

As if to capture the paradox completely, the dollhouse featured above comes complete with a Barbie in a bikini doing astronomy:

Children, of course, play with toys both creatively and in resistance to the messages they send.  We’d be happy to hear your stories and observations in the comments.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Last spring I posted a map of the legal status of same-sex marriage in the U.S. Given the results of the election, it’s time to update that map.

Greg Stoll posted an interactive map that lets you look at changes in in statutes regarding same-sex marriage from 1990 to now. On Tuesday, voters in Maine and Maryland approved referendums legalizing same-sex marriage, reaffirmed marriage equality in Washington, and defeated an effort to put a ban on same-sex marriages in the Minnesota constitution. That makes this this first time same-sex marriage was legalized by voters, rather than a legislature or the courts. (NOTE: As a reader pointed out, there’s an error in the map; Maryland should be colored blue now.)

Here’s the current map, with blue states having full marriage equality and red states banning both same-sex marriage as well as civil unions in their constitutions:

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

The Russell Sage Foundation and the Stanford Center on Poverty and Inequality have put together Recession Trends, an interactive website that lets you create graphs about issues related to the recession. It takes a couple of steps to get to the database (you have to agree to the terms before entering), but once you’re there, you can choose data about a variety of topics — crime, housing, immigration, income, political attitudes, family life, and a lot more. It’s a great way to quickly get an overview of many aspects of life in the U.S.

I looked at the ratio of median family income between African American and White families. Between the early 1970s and 2010, we’ve seen a consistent gap in earnings, with Black median household income hovering between about 52 and 60% that of Whites:

The graph of the mean net worth of the individuals on Forbes’s list of the 400 richest people in the U.S. shows that while they certainly saw their wealth take a tumble during the recession — it fell to a mere $3.3 billion or so — they’re recovering well:

Unsurprisingly, the number of job seekers per job opening went up sharply after 2007; it’s finally starting to drop off slightly, though we still have about 5 people looking for every 1 job that’s available:

You can add more than one dataset for many topics. Here’s the growth in the prison population since 1980, by gender:

There’s lots, lots more. Whatever topic you’re particularly interested in, there’s a good chance there’s something there that’ll grab your attention for a bit.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

Cross-posted at PolicyMic.

In this clip from a campaign rally, Vice Presidential nominee Paul Ryan argues that “traditional marriage” is a “universal human value.”

Ryan could not be more wrong. In fact, few practices have undergone more fundamental transformation.

For thousands of years, marriage served economic and political functions unrelated to love, happiness, or personal fulfillment.  Prior to the Victorian era, love was considered a trivial basis for marriage and a bad reason to marry.  There were much bigger concerns afoot: gaining money and resources, building alliances between families, organizing the division of labor, and producing legitimate male heirs.

These marriages were patriarchal in the strictest sense of the term.  Men were heads of households and women were human property, equivalent to children, slaves, servants, and employees.  Women didn’t choose to enter a marriage that defined her as property, she was entered into the marriage by her father, who owned her until he “gave her away.”

Ultimately, in response to feminist activism as well as other forces, marriage would change.  By the 1950s, a new kind of marriage would become ideal.  This is the one that Ryan likely means when he uses the terms “traditional” and “universal.”  In this model, men and women married by choice and were expected to find sustenance in their relationship.  Women were not legally subordinate to their husbands (that is, she was no longer property).  But the rights and responsibilities of husbands and wives continued to be defined differently.  Women owed men domestic services (cleaning, cooking, childcare, and sex); in return, men were legally required to support their wives financially.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

The New York Times‘ Sabrina Tavernise reports that the long term trend of increasing life expectancy has reversed it self among one specific group of people.  Between 1990 and 2008, the life expectancy of White men and women without high school degrees has dropped.  Women have lost five years, men three.

The difference in the life expectancy between men and women without high school degrees and those who complete college are even more striking.  Women with a college degree can expect to live, on average, more than 10 years longer than high school drop outs.  Among men, the gap is even larger, a whopping 13 years.

The words “alarming” and “vexing” were used to describe this drop in life expectancy.  Scholars are still unsure of its causes, but note the stress of balancing work and family, “a spike in prescription drug overdoses among young whites, higher rates of smoking among less educated white women, rising obesity, and a steady increase in the number of the least educated Americans who lack health insurance.”

Ultimately, they argue, as fewer and fewer people fail to graduate from high school, the concentration of disadvantages in those that do are making this population especially vulnerable to all kinds of ills, some of which kill them.

Hat tip to The Global Sociology Blog.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Cross-posted at Jezebel.

Sara sent in an example of a phenomenon that I always find somewhat funny: the socially constructed life trajectory.

Never fear!  If you don’t know what to do next in life, the answer is out there.  When I filled my taxes out with Turbo Tax, it happily pointed a strong finger towards marriage, buying a house, and having children.  In that order of course.  A slide show about birth control options laid out my best choice depending on what it told me I was to be doing in each decade of my life.

Sara’s example is on the Weight Watchers website.  Under the phrase “Life Stages,” it nicely lays out a trajectory.  First you go to college, then you get married, then you have a child, and then you are old. (At every stage of life, though, you’re too fat!)

Get in line, ladies!  College, husband, babies, old person!  Oh, and make sure you’re losing weight every step of the way.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.