No nos une el amor, sino el espanto.
(We are not united by love, but by horror)
Jorge Luis Borges
(Argentinean poet)
Since Auschwitz it has indeed been possible to speak of a
German-Jewish symbiosis-but of a negative one. For both
Germans and for Jews the result of mass extermination has
become the basis of how they see themselves, a kind of
opposed reciprocity they have in common, willy-nilly.
Dan Diner
(Historian)
The above-cited quotes reveal a tragic irony. The Holocaust has bound forever “Germans” and “Jews” to the past. It has also opened an insurmountable gap that conditions the mutual relationship, as well as the passing on of group identity – of victims and of perpetrators stuck in a permanent position of culpability – to the next generations. Moreover, it perpetuates in time a binary division constructed by the Nazi ideologues: Germans vs. Jews.
In this sweeping, definitive work, leading human rights scholar David M. Crowe offers an unflinching look at the long and troubled history of genocide and war crimes. From atrocities in the ancient world to more recent horrors in Nazi Germany, Cambodia, and Rwanda, Crowe reveals not only the disturbing consistency they have shown over time, but also the often heroic efforts that nations and individuals have made to break seemingly intractable patterns of violence and retribution – in particular, the struggle to create a universally accepted body of international humanitarian law. He traces the emergence of the idea of ‘just war,’ early laws of war, the first Geneva Conventions, the Hague peace conferences, and the efforts following World Wars I and II to bring to justice those who violated international law.
Standing on Polish soil is to stand upon the fertile ground of memory. Poles see themselves as a people who have struggled to maintain their national identity amidst occupation and oppression. The Polish past is negotiated on a daily basis between the generations of Poles who lived (or grew up) during World War II, those who lived during the Soviet regime, and those who have come of age after the fall of Communism. All three of these groups have grown up with the narrative of Poles as rescuers, resisters and martyrs. This idea was shaped during the Soviet years and reinforced through Polish popular culture.
Genocide is a phenomenon that continues to confound scholars, practitioners, and general readers. Notwithstanding the carnage of the twentieth century, our understanding of genocide remains partial. Disciplinary boundaries have inhibited integrative studies and popular, moralizing accounts have hindered comprehension by advancing simple truths in an area where none are to be had.
In the past month two significant events occurred in two of Africa’s on-going conflicts. The National Transitional council members in Central Africa Republic elected former Bangui (the nation’s capital) mayor, 
Commemorating the Holocaust: The Dilemmas of Remembrance in France and Italy reveals how and why the Holocaust came to play a prominent role in French and Italian political culture in the period after the end of the Cold War. By charting the development of official, national Holocaust commemorations in France and Italy, Rebecca Clifford explains why the wartime persecution of Jews, a topic ignored or marginalized in political discourse through much of the Cold War period, came to be a subject of intense and often controversial debate in the 1990s and 2000s.
Noemi Schory, a documentary film director and producer, was the Schusterman Visiting Artist in Residence at the Center for Jewish Studies 2013 Fall Semester. Schory taught The Holocaust in Film: Recent Israeli and German Documentaries Compared and spoke at various film screenings and events on campus and in the community. Schory produced the award-winning documentary film “