Featured Scholar

The Center for Holocaust and Genocide Studies and the UMN School of Music had the pleasure of hosting Dr. Badema Pitic in March for a talk titled “Remembering Through Music: The Srebrenica Genocide in Bosnian izvorna Songs.” Watch a recording of the talk here. I had the opportunity to interview Dr. Pitic about her research on music, transitional justice, and reconciliation in post-war Bosnia-Herzegovina.

Dr. Badema Pitic is a Head of Research Services at the USC Shoah Foundation – Institute for Visual History and Education. She earned her Ph.D. in ethnomusicology in 2017 from the University of California, Los Angeles. Her research focuses on the intersections of music, memory, and politics in the aftermath of war and genocide in Bosnia-Herzegovina. Her research interests also include oral history and testimony, transitional justice, and perpetrators’ music.

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On January 27th, Professor Jelena Subotić delivered the Center’s annual Holocaust Remembrance Day Lecture, titled “Yellow Star, Red Star: The Appropriation of Holocaust Memory in Post-Communist Eastern Europe.” Watch a recording of the lecture here. I had the opportunity to interview Professor Subotić on her 2019 book on this same topic, how it fits into broader remembrance contexts and debates, and her upcoming book project.

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In 2015, I was in a taxi in Medellin on my way to the airport. Upon hearing the news about the peace process between the Colombian government and the FARC, the taxi driver vehemently complained that the authorities were negotiating with people who perpetrated atrocities.

I jumped in and pointed out that Colombian paramilitaries also committed atrocities, yet the government negotiated their demobilization a decade earlier and rightly did it so. The taxi driver paused for a moment in silence and then replied: “You’re right. At the beginning, paramilitaries only eliminated drug addicts, prostitutes, gays, and communists. Then, they started to do drug-trafficking, and that is when they went bad.” 

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This semester, Center for Holocaust and Genocide Studies research assistant, Michael Soto, had the opportunity to interview Carlo Tognato on his 2020 edited volume, the Courage for Civil Repair: Narrating the Righteous in International Migration. In this interview, Tognato discusses the evolution of his work and some of the core themes of this new volume. Below we share excerpts from this interview. Be sure to listen to the entire interview here!

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On October 6th, Dr. Sara Brenneis, Professor of Spanish at Amherst College in Massachusetts, was invited to the Center for Holocaust and Genocide Studies to give a talk on her book Spaniards in Mauthausen: the Representations of a Nazi Concentration Camp. I had the opportunity to sit with her (virtually) for a fascinating conversation, as she discussed her work on the interplay between fiction and history in 20th century Spain.

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Ran Zwigenberg, Associate Professor of Asian Studies, History and Jewish Studies at Pennsylvania State University, was recently hosted by the Center for Holocaust and Genocide Studies and Center for Jewish Studies. He gave a talk entitled: “Survivors: Psychological Trauma and Memory Politics in Hiroshima and Auschwitz.” I sat down with Dr. Zwigenberg for a wide-ranging conversation covering survivor politics, the gendered dimensions of social work, praxis of care, the notion of social trauma, and other topics related to the global politics of memory.*

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Nora Krug is a German-American author and illustrator. Her 2018 visual memoir Belonging: A German Reckons with History and Home about WWII and her own German family history, has won numerous awards and has been translated into several languages. Krug is an Associate Professor of Illustration at the Parsons School of Design in New York City. She spoke at the University of Minnesota in February 2020.

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Max Breger, a doctoral candidate and visiting scholar from the University of Siegen, Germany, was recently hosted by the Center for Holocaust and Genocide Studies. Breger has been in the United States for the past roughly two months, conducting research on torture committed by U.S. agencies, especially in connection with the larger so-called “War on Terror.” His work is part of a larger comparative research project led by Professor Dr. Katharina Inhetveen. Breger presented on the project and shared initial findings from his work with members of the Holocaust, Genocide, and Mass Violence Studies (HGMV) Interdisciplinary Graduate Group in a talk entitled: “Violent Interrogation, Psychology, and Body Knowledge: Torture in the ‘War on Terror.'” I sat down with Breger for an interview to learn more about the project.*

Max (on the right) with the author.

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In this interview with Yagmur Karakaya, Prof. Olick demystifies processes involved in collective memory, discusses the role of emotions and nostalgia in remembrance, and introduces the notion of regional constellations of memory. Olick also untangles the fruitful concept of “legitimation profiles”, which he applies in his latest book to the ways Germany confronts the specters of its Nazi past. 

Jeffrey Olick is a professor of sociology and history and chair of the sociology department at the University of Virginia. He is a cultural and historical sociologist whose work has focused on collective memory and commemoration, critical theory, transitional justice, postwar Germany, and sociological theory more generally. His books include “The Politics of Regret: On Collective Memory and Historical Responsibility,” and “The Sins of Fathers: Germany, Memory, Method”.

(Editor’s note: This is a condensed version of our interview with Dr. Olick. Follow the link at the end to read the interview in its entirety.)

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The roots of today’s racial and religious structures can be found in late medieval Spain and its colonies. It was in the Iberian Peninsula, during the fifteenth century, that terms like raza (race) and linaje (lineage) went from being used to describe horse or dog breeding to being applied to Jews and “Moors.” This switch coincided with the appearance of anti-converso ideologies, which would turn theological categories (like Jew and Muslim), into biological ones (limpieza de sangre).

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