sexual orientation

Lynne S. clipped this coupon for a “lovers special” at Cassano’s Pizza.  Notice it both presumes heterosexuality and genders meat as masculine and veggies as feminine.

We saw the same gendering of food in the Brick House Tavern Menu, TV dinner categories, and a vintage Campbell’s soup ad.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Roisin O’R. sent in a great example of the heteronormativity pervasive in Valentine’s Day marketing.  These “dark chocolate dippers” are designed to be dipped into hot milk and melted into hot chocolate.  Seeing them at a UK health food store, Roisin noticed that they came packaged in boy-girl sets:

She sent a note to the company and asked why they don’t just sell the sticks individually so that the product would be open to gay and lesbian couples (and, for that matter, polyamorous relationships or people who just want to include their kids or grandma).  Roisin writes that the company said that:

…they were “following the market” and if I knew of any stores that would want “his n his or hers n hers” to let them know. They missed my point.

Sometimes it’s the little things that make people feel excluded, invisible, unimportant, or unwelcome.

For more examples of heteronormativity, see our posts on sea monkeys and more, cell phones for kids, and signing up for Trillian.  Also see our post destabilizing heteronormativity with birdies!

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

We at Sociological Images are having fun with forms lately (see here and here). This time the fun is thanks to Bri A. who sent us some screen shots from the website Trillian.

Against heteronormativity, you can choose your sexual orientation.  If you choose female and gay, you are represented by two side-by-side female symbols (on the right):

However, if you choose straight, you aren’t represented by a male and female symbol, you’re just represented by a female symbol:

This reveals that straight is the default (without  a male by her side, everyone assumes she’s straight), and gay is the different, odd, marked category.

Bri then added “in a relationship” and noticed that, despite choosing gay and female, the “in a relationship” icon featured a man and a woman:

Oops.  Heteronormatity is back!

And, if she clicked “single,” the icon simply represented her as a man:

Presumably all people are represented by a male figure.  And we can’t even pretend that it’s neutral and supposed to represent “person,” because the “in a relationship icon” clearly includes a male and a female figure.

What’s funny is that these seem like really easy problems to fix, but either no has noticed or no one cares.

For  more posts on default and marked figures, see our posts on traffic lights with female figures, stick figures and stick figures who parent, and default avatars.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Paul S. sent in a link to a cell phone for five-year-olds (plus or minus).  The fact that it has a button for dialing a female and a male person (presumably mom and dad) is a nice illustration of how having two parents of opposite sexes is normative.  Many children have two caregivers of the same sex (e.g., a mom and a grandmother or gay parents) or only one caregiver (or, for that matter, more than two).  But it is expected that a child will have a mother and a father involved in their life.  That this is “normal” will be reflected back at that child again and again, whether or not it reflects their reality.

For more examples of heteronormativity see this post (featuring sea monkeys!) and also see our post full of cute photos of same-sex animal couples.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

The figure below, borrowed from Good via Graphic Sociology, is a great example of the way that social problems are not given or automatic, but must be made.  It shows that, in 1998, gay marriage was not largely a social issue that needed to be addressed at the state level. Only Alaska had taken a stand on gay marriage.

Somehow gay marriage became a threat. And, by 2004, many states had passed resolutions making it illegal. Note that they needed to do so specifically because the possibility of legal gay marriage had gained support for the first time in (recent?) U.S. history. This was, essentially, a backlash against gay marriage that proved that pro-gay marriage initiatives were gaining ground, even as states moved to counter them.

The backlash continues through 2009, with a handful of states saying “yes” to gay marriage, creating a conflict that simply did not exist in 1998.

This is a great example of how social “problems” are socially constructed. Social processes, like activism and media attention, affect what issues gain the attention of the day, whether that be homelessness, nuclear power, teen pregnancy, global warming, or same-sex commitment.

The figure also reminds us that all of those anti-gay marriage laws can be interpreted as progress for the pro-gay marriage effort.  The laws prove that gay marriage is on the agenda.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

In the book Strong Women, Deep Closets: Lesbians and Homophobia in Sports, Pat Griffin discusses the pressure on female athletes to constantly prove they, and their sport, are acceptably feminine, for fear of being labeled lesbians. Women who engaged in, and openly enjoyed, sports have often been viewed with suspicion or concern, ranging from beliefs that physical exertion might make them infertile to a fear that women’s sports teams serve as recruiting sites for lesbians. Some college coaches even try to get young women to play on their teams by hinting to their parents that other schools their daughter is considering are known for having a lot of lesbians and it might not be the “type of environment” where they want their sweet little girl to go.

Female athletes, and women’s sports teams, thus often feel a lot of pressure to prove their heterosexuality to quell homophobic fears and to make women’s sports appealing to a broad audience. One way to do so is to dissociate themselves from lesbians. Another is to emphasize the femininity of female athletes, signaling that they are, despite their athletic abilities, still physically attractive to, and interested in, men.

Texas A&M put out this promotional media guide, which features an image of the male coach surrounded by the team in sexy clothing:

While these types of materials have traditionally been for the media, they’re increasingly used as recruiting tools for players as well. Those who produce them argue that they’re just trying to put out something distinctive that will set them apart. And as Jayda Evans at the Seattle Times says, it’s not like men’s sports teams are never photographed off the court.

But as many researchers have pointed out, and as Evans herself discusses, female athletes are often photographed and discussed in ways that largely erase their athletic abilities. When men’s teams are dressed up for publicity materials, it’s usually for one or two images that are outnumbered by ones that highlight their sports participation. For female athletes, images that exclude any connection to sports often become nearly the entire story. And despite the fact that the creators often stress their interest in doing something unique and distinctive to set themselves apart, there is a very common set of elements in promotional materials for women’s sports: clothing, make-up, hair, and poses that sexualize the players and implicitly include a reassurance to parents, potential players, and fans that the women are pretty, charming, and feminine, regardless of what they do on the court or the field.That is, they are blending masculinity and femininity by being athletic and pretty, not giving up their femininity altogether.

Of course, part of an acceptable performance of femininity is showing that you want male attention, and that you actively try to make yourself appealing to men. So while these materials might do many other things, they also carry a particular message: these girls like to pretty themselves up, and that should reassure you that it’s not a team full of lesbians.

The effect of all this is that female athletes may feel pressured to keep their hair long, wear make-up even on the court, and emphasize any relationships they have with men or children to “prove” they are straight, and a lesbian who likes makeup and sexy clothing may face less suspicion and stigma than a straight woman who doesn’t.

Also see our posts on Serena Williams’s ESPN cover, Candace Parker “is pretty, which helps,” groundbreaking female sailor is also pretty, sexualizing female Olympic athletes, diets of champions, media portrayals of female athletes, and valuing dads in the WNBA.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

This vintage ad reminds us of a time when “gay” meant “happy” and fruit cake wasn’t a joke:

See more gay ads here!

From Vintage Ads.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

My besties gave me a copy of the target toy catalog for 2009 and pointed out the front cover.

At first i thought it was just your typical run of the mill gender socialization propaganda…

White girl on the cover? Check.
Is she wearing pink? Check.
Is she wearing a tiara? Check.
Is she wearing a tutu? Check.
Is the tutu pink? Check.
Is she smiling? Check.
Is she playing with barbie? Check.
Is there a little boy in the image? Check.
Is he doing one of the following: making a mess, eating something or expressing anger? Check.

Ok, the basics are covered.

But upon further inspection, I realize that the barbie is holding Lego flowers…. and… wait a minute… are those church bells I see?!  …