sexual orientation

Objections to a BuzzFreeProm ad has led the organization to pull it and apologize.  The ad reads: “Go from prom king to queen in three shots or less.”

Lisa Derrick at La Figa had the following exchange with the talent behind the ad:

I will go further.  I think that being a “queen,” in the jail sense, is about being, both literally and figuratively, on the bottom.  The imprisoned, gay men and, for that matter, women, are all on the bottom in this sense.   (The corsage on the prison uniform is a hint that it’s not just about being gay, but about being female.)  The problem with this ad, for me, is that it conflates sex and power.  That the conflation can span so many different categories suggests that it resonates strongly.  And that is what is disappointing to me.  I would prefer to live in a world in which sex and power could be disentangled, as opposed to one that affirmed their entanglement.  Let’s try to keep kids safe some other way, eh?

BuzzFreeProm has since put up an apology:

Other anti-drug and anti-drinking ads: an anti-meth campaign reminiscent of reefer madness, a vintage hanna-barbara anti-drug commercial, bizarre anti-drinking and driving messages, and threatening women with unattractiveness.

genderkid sent in a link to a story in the Chicago Tribune about a karaoke bar in Peoria, Illinois, called Elbo Room whose felt the need to post the following sign:

Apparently the location used to be a gay bar, and the karaoke bar doesn’t want to be mistaken for it.

This led to protests by members of the gay community and others opposed to homophobia:

The group held three protests last weekend, one of which drew the attention of paintballers, who fired on the crowd. Police had no suspects in that attack.

Since sexual orientation is a characteristic protected by state law, the bar owner was notified the sign is illegal, since it implies that gays and lesbians are unwelcome in the establishment.

In this ad, the National Organization for Marriage appears to be trying to capitalize on the idea that people of color do not support gay marriage.  Wait till the end for the direct appeal:

Found at Feminocracy.

These screenshots of the anti-gay marriage, Californian “Yes on 8” website also appeal to a multicultural (if segregated) constituency.  See also this post challenging the idea that Black people and gay people are always at odds or even, of course, categorically different groups.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Joshua F. sent in this image from the Des Moines Register of an individual protesting the state Supreme Court’s ruling to legalize gay marriage:

The Culver being told to “man up” is Iowa’s Democratic governor. Joshua says,

I just think it’s kind of telling that Culver is being urged to preserve the traditional definition of marriage with the phrase “man up.”  Only by tapping into honest masculinity can Culver fend off effeminate men and mannish women who want to marry each other…

It is a great example of the assumption that masculinity automatically includes homophobia; being a “real man” means not just being straight, but being opposed to gays and gay rights.

Also…same-sex animals do mate and raise young; you can see several examples here.

Toban B. sent in a link to a set of photos from the 1970s gay rights movement. Given that since the anti-gay-marriage Prop 8 passed in California in November, many people have argued that a) the African American community is particularly homophobic and voted against the bill (so it’s Black people’s fault Prop 8 passed) or b) gay rights organizations have failed to reach out to the African American community and win their support (so it’s elitist gay people’s fault Prop 8 passed), both positions that imply that gay rights and African Americans are at odds, I found this photo from Philadelphia (in 1972) particularly striking as a reminder that African Americans often did and do support gay rights, and the gay rights movement has often actively included them…oh yeah, and also there are gay Black people:

Here’s an image of people picketing the White House in the 1960s in support of legislation to ban discrimination against gays and lesbians in federal employment:

There are also quite a few vintage gay movement images mixed in to this set of photos. Thanks, Toban!

In Race, Ethnicity, and Sexuality, Joane Nagel talks about the role that the intersections between ethnicity and sexuality play in nationalist projects–that is, how they are used as groups define who is and isn’t part of the entity defined as “the nation.” Those who are part of the nation are part of “us,” and those outside it are the Other. She brings up the example of Nazi Germany. Clearly ethnicity played a huge part in definitions of nationhood as the Nazis saw it. But as Nagel points out, it went beyond that; individuals were also included or excluded from membership based on other characteristics, including sexuality. Specifically, homosexuals were marked as unworthy of inclusion and were also sent to concentration camps.

This image, found at The Pink Triangle, illustrates the intersection ethnicity and various categories, including sexuality. It shows the various markers Nazis used to identify prisoners.

The bottom row of seven triangles clearly represents different categories of Jews. The fifth column of triangles (they look tan but they were pink) identified homosexuals. The third column (blue) was for immigrants. I believe the first column (red) was for political dissenters, but I’m not certain. We see other specified groups of Jews in the three partly-yellow triangles at the bottom, as well as triangles for Poles and Czechs. I don’t know enough German to figure the others out.

It’s a great example of a nationalist project: we can visibly see here the clear effort to define some groups as Others and the way that both ethnicity and sexuality (and the intersections) can be an important part of that, and even mark individuals as multiply stigmatized.

UPDATE: In comments philoserine and xac offered translations. Here’s xac’s:

[Columns]
red: political
green: professional criminal
blue: emigrant
purple: Jehovah’s Witnesses
pink: homosexual
black: work-shy Reich (not 100% sure wether the meaning here is “rich” or “member of the Third Reich” – more likely the last one though)
black: work-shy
[I thought I read somewhere that black might stand for antisocial, so maybe work-shy was how they defined that?]
[Rows]
1. row (triangles) base colour
2. row: label for reoffenders
3. row: penal camp
4. row: jews
5. row:
yellow triangle/black bordered triangle: jewish race desecrator
red circle with white border: under suspicion to escape
grey ring: ?? prisoner
6. row: left: Example: political jew, reoffender, penal camp
middle: special campaign Wehrmacht (?)
7. row: Pole
Czech

Thanks!

And Zeitzeuge says that “Special campaign Wehrmacht is a deserter from the Wehrmacht.”

Sport is socially constructed.  What counts as a “real” sport is determined by social convention, as any hard core cheerleader will tell you.  Sports are also gendered and the degree to which an athletic activity is feminized correlates pretty closely with whether or not we feel it is a “real” sport.  This translates into an interesting phenomenon in which excelling at athletic activities deemed feminine and not-really-sport includes obscuring the athleticism involved.  That is, part of what it means to be a good athlete in that sport is to be able to hide exactly how athletic you are.

Feder makes this point in her excellent article, “A Radiant Smile From A Lovely Lady.”  She explains that female figure skaters are required to perform femininity and hide their athleticism with costume, make-up, feminine gestures, and softened movements.   One coach was quoted as saying, “I always tell my girls: think like a man, but act and look like a woman.”

At the time her article was published (1995), the U.S. and International Skating Union still called them “ladies” and required them to wear skirts (after Debi Thomas wore a unitard at the Olympics, horror of horrors).  Women were only allowed to do one triple jump (while men were required to do at least two) and they were disqualified if they did a back flip.

Further, media coverage of women skaters tends to focus not on their physical prowess, but on their dreams, how beautiful they are, and their relationships… all drenched in soft lighting and pretty music.  Feder quoted commentators saying that when women jump they “float like a leaf”; their jumps are “less like stunts than whitecaps bubbling out of waves.”

What does Sasha Cohen have?  “Unstoppable” strength?  Oh.  No.  “Unstoppable charm.”

Because of ice skating’s reputation as a feminine not-sport, men who choose to figure skate are often subject to a lot of policing.  Their masculinity is fundamentally called into question by their proximity to so much femininity.  And, don’t forget, this is a bad thing… or so we are led to believe.

This, of course, is sexist, homophobic, and illogical (tell me again why the guy with his hands all over the girl is gay?).

I go over all of this because of a new campaign by Skate Canada to change ice skating’s image in response to the low participation of boys men in the sport.  Instead of, however, challenging the misogyny, rigid masculinity, and irrationality of the “male ice skaters are gay” attack, they have decided to endorse the attack and simply re-frame ice skating as hypermasculine.

In this clip from CBC sports, representatives of Skate Canada explain how they’ve been policed for their participation, and then explain how “tough” ice skating is and how they’re the ones “dealing with all the… pretty ladies.”  So ice skating is redeemed by reframing the  sport as (athletically and sexually) hypermasculine, instead of calling into question hypermasculinity itself.

Of course, it’s much easier to re-frame your object to fit cultural norms than it is to change cultural norms.  I get it.  It’s practical.  And that’s exactly the point.  When it comes down to it, most people will re-frame rather than fight and this is why social change is so difficult.

Lauredhel of Hoyden about Town sent in this ad for Brighton Grammar School, an Anglican boys’ school in Australia:

Text:

BGS boys have mates…and dates. Some people think that our boys won’t know how to interact with girls. That’s not true. Our learning programs are carefully desgined to build each boys self confidence, especially through the awkward teenage years, allowing them to relate to each other, their teachers, and, on regular occasions…with girls.

Huh. I like how they’re using the promise of access to girls to market the school. And indeed, it appears that they do teach boys things, including to expect cute girls to gaze at them adoringly.

I don’t know much about the assumptions surrounding all-boys or all-girls schools. Is there a belief that kids who go to them won’t be able to interact with the other sex? Or is this about fears parents have about homosexuality at all-boys schools? Is the school letting them know they don’t have to worry because their sons will have tons of opportunities to hang out with pretty girls?