race/ethnicity: Asians/Pacific Islanders

In this series I have offered five explanations of why people of color are included in advertising. Start with the first in the series and follow the links to the remaining four here.

I am now discussing how they are included. Already I have shown that people of color are often whitewashed and that they tend to be chaperoned.  Here I show that, when people of color are included, they are often subordinated through placement and action.  That is, they tend to be literally background or arranged so that the focal point (visually or through action) is the white person or people in the ad.  You’ll see a lot of this in the previous posts in this series if you go back and look again.

Darin F. sent in this example from a poster for McDonalds Happy Meals. He noted the way in which the women were arranged, closest to furthest, by skin color:

NEW! I found another example of this skin color hierarchy, this time on a CD cover:

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More instances in which people of color are background:

In the next two ads, the center of attention–or the action–is where the white woman is: 

Notice how in this ad, while there are three women of color (an exception to the tendency for people of color to be chaperoned), the woman front-and-center is clearly white:

Something similar is going on in these next two ads:

The hierarchy of height:

As Jean Kilbourne points out in her docmentary, Killing Us Softly, this visual representation of racial hierarchy tends to be found unless another axis of hierarchy is at work:

NEW (Mar. ’10)! Anina H. sent in this New York State flier advising mothers on feeding their babies.  Notice that the flier includes women of three different races, but the ideal mother (“YOUR PRICELESS BREASTMILK!!!”) is white:

NEW (July ’10)! Naomi D. saw this welcome banner at the entrance of a Methodist Church.  Notice how the racial hierarchy is represented on the banner with a White woman and child on the top, an Asian man below her, and a Black woman at the bottom of the banner:

As always, I welcome your comments!

Next up: Interracial dating, the last taboo.

Also in this series:
(1) Including people of color so as to associate the product with the racial stereotype.
(2) Including people of color to invoke (literally) the idea of “color” or “flavor.”
(3) To suggest ideas like “hipness,” “modernity,” and “progress.”
(4) To trigger the idea of human diversity.
(5) To suggest that the company cares about diversity.

How are they included?
(6) They are “white-washed.”
(7) They are “chaperoned.”

In this series I have offered five explanations of why people of color are included in advertising. Start with the first in the series and follow the links to the remaining four here.

I am now discussing how they are included.  Already I have shown how people of color are whitewashed. Here I show that, when people of color are included, they are often chaperoned. That is, people of color are usually outnumbered by white people. Here are some examples:





NEW!  This is a two-page ad for Kohls:

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I speculate that, if there are more white people than people of color in an advertisement, the inclusion of a non-white person does not threaten the status quo (that whiteness is mainstream and normative) and the product is still clearly marked as mainstream and normative (i.e, white).

Next up: Subordination.

Also in this series:
(1) Including people of color so as to associate the product with the racial stereotype.
(2) Including people of color to invoke (literally) the idea of “color” or “flavor.”
(3) To suggest ideas like “hipness,” “modernity,” and “progress.”
(4) To trigger the idea of human diversity.
(5) To suggest that the company cares about diversity.

How are they included?
(6) They are “white-washed.”

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Josh M., Christine F., and Eric Q. brought my attention to the Medal of Honor series of video games. As far as I know, this is every version of the game currently on the market (that’s twelve total; all images found at this Medal of Honor website). In the game, you are a U.S. soldier fighting in World War II. Notice anything? In every version of the game, thus far, a white man is featured on the cover. I suppose it’s possible that some of the people in the far background in a couple of the games might be non-White, but I don’t think so. The image here is that World War II was an all-White war (or that gamers will only identify with a White soldier).

It is true that during most of WWII, Black soldiers were segregated in their own units. Initially they were not allowed to fight on the front lines, but that policy changed.  According to this National Geographic article, Eisenhower desegregated the army for a while toward the end of the war out of desperation for more soldiers on the front lines. Tuskegee Airmen pilots also flew with White pilots on missions. Voice of America says that over a million Black soldiers served in WWII (about half a million were in Europe).

There were also 22 Asian American soldiers fighting for the U.S., according to this New York Times article. Medals of Honor were belatedly awarded to several in 2000 (though at least some had received Medals at the time of the war, unlike African American soldiers). And the Department of Veteran’s Affairs estimates that up to half a million Hispanic soldiers served (the exact number is unknown because the government did not keep track of “Hispanic” ethnicity in the Armed Forces at that time). Finally, 44,000 American Indian soldiers joined the war effort (and according to the Department of Defense, that was out of a population of only 350,000 at the time).

Ok, so it’s a video game. Fine, whatever. It’s probably not a place to look for accurate depictions of anything. And of course there were more White soldiers in the war (though minorities were over-represented compared to their percentage of the overall U.S. population). But not even one non-White soldier on any of the covers? Really?

On the other hand, no African American soldiers were given the Medal of Honor for service during WWII due to racial discrimination. In 1993 the Army commissioned a study on racial disparities in rates of medal awards and concluded that 7 Black soldiers would be given the Medal of Honor, which they received in 1996. So I guess maybe it’s fitting that they’re missing from the Medal of Honor games.

Thanks to Josh, Christine, and Eric!

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

Miguel E. sent us a link to a story about Natural High, a Japanese company that reportedly makes “extreme” pornography.   The producer, Sakkun, felt bad that many children in Africa live in poverty and so he sent a porn star to Kenya to have sex with African men (on film, of course).  The company gave a Kenyan aid organization one million yen (around $10, 800 U.S.) and 1,000 more (currently about $10.77 U.S.) is donated for every DVD sold (story here).  Images and discussion after the jump:

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From 1987 (found here):

No date (found here):

Also in “Oriental” stereotypes: a new restaurant in Rhode Island and Oriental Pearl Cream.

I just discovered the entirely excellent website Asian Nation, run by C.N. Le and full of great information about the Asian American community. Here are some tables showing what percent of various Asian American groups are married to spouses of the same or other groups, updated as of October 2007 using Census data (an explanation of the three columns follows):

Ok, now to explain the three columns of numbers. The first one presents data for all marriages that include at least one Asian American spouse–this will include large numbers of immigrants who were married before they moved to the U.S. The second column includes only those marriages where at least one spouse was raised in the U.S., defined as either born here or moved here by age 13. The third column includes only those marriages where both spouses were raised in the U.S. According to Le, this group represents less than 25% of all marriages including an Asian partner, but “…has the advantage of including only those who were raised and socialized within American society and its racial dynamics. It is this U.S.-raised population that best represents young Asian Americans, since they are the ones who have the most exposure to prevailing American cultural images and media.”

Not surprisingly, endogamous (in-group) marriage rates drop off significantly among U.S.-raised Asian Americans. There are other interesting gender patterns as well. Notice, for instance, that Chinese, Vietnamese, Korean, and Filipina women are quite a bit more likely to be married to a White partner (the most common out-group spouses) than are men, and for the remaining groups, women are slightly more likely to be married to a White spouse. You might discuss the social and historical factors that might cause that pattern, and compare it to the trend in marriages with a Black and a White spouse, in which the gender pattern is usually reversed–Black men are more likely to be married to Whites than are Black women. It might also be worth noting that Korean and Filipina women are significantly less likely to marry endogamously than the other Asian American ethnic groups.

Kona Grill specializes in “imaginative meals.”  In their ad campaign (discovered here), they sexualize their mixing of usually segregated culinary traditions (“East meets West”).  Here they put a fork and chopsticks in bed together:

Their food, apparently, is like interracial sex.  This is interesting in itself, but the copy goes further.  It reads:

A restuarant.  A bar.  A place where opposites attract.  Visit konagrill.com for a little taste.

So not only are East and West (or Asians and Americans) different, they’re “opposites.”  Such advertising not only fetishizes interracial relationships, but it reinforces the idea that race and culture are such powerful and defining characteristics that people from the East and the West could not possibly have anything in common (except sex, of course).

Here are some great World War II-era comic book (graphic novels! Whatever!) covers and/or posters (all found at Superdickery’s Propaganda Extravaganza page, thanks to Krystal-lynn M.). They all combine patriotism, pro-war sentiment, and racist images:

The Black kid on this next cover is named Whitewash:

Thanks, Krystal-lynn!