race/ethnicity: Asians/Pacific Islanders

Oh, man. As if we needed another reminder as to why cartoon art is a medium that can be used for evil as easily as good, comes now the next installment in a series of racist National Review covers trafficking in Asian stereotypical imagery.

You’ll remember, of course, that back in March 1997, the National Review released the infamous “Manchurian Candidates” cover seen here (which, due to the fact that the Internet was just a tot when that slice of tripe hit the newsstands, I was only able to find in embedded in a journal article written by Darrell Hamamoto, w00t!).

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Asian Americans understandably reacted with stunned rage at the depiction of then-President Bill Clinton, First Lady Hillary Clinton, and Vice-President Al Gore in stereotypical Chinese garb, their features warped into exaggerated Asian caricatures (slanted eyes, buck teeth).

The National Review was unrepentant in the face of charges that the cartoon was offensive and inflammatory, responding, in part, that:

Caricatures and cartoons …require exaggerated features and, where a social type is portrayed, a recognizable stereotype. Thus, a cartoonist who wants to depict an Englishman will show him wearing a monocle and bowler hat, a Frenchman in beret and striped jersey, a Russian in fur hat, dancing the gopak, etc.

The first point can’t entirely be disputed: The cartoon medium often uses simplified, exaggerated features for emphasis, for satirical purpose and for ease in depicting broad emotion.

But it’s one thing to exaggerate features — Obama’s protruding ears invariably become giant jug-handles when he’s rendered, for instance. The Mike Ramirez cartoon below actually essentializes Obama’s appearance down to his ears — and still manages to make its point clear.

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It’s another to incorporate racialized features that weren’t there to begin with: For instance, consider these images — a caricature of Obama from an “Obama Waffles” package, as gleefully sold during the right-wing ” Values Voters Summit,” and a close-up of Obama’s official portrait from his days as Senator from Illinois.

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Apart from being overtly racist, the caricature on the box doesn’t remotely resemble Obama — with its pop-eyed expression, darkened skin, enormous, toothy grin and thick lips, it looks a lot more like…well, the picture below can speak for itself, I guess.

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Going back to the National Review “Manchurian Candidates” cover now, what you see is that there’s more going on in the images of the Clintons and Gore than the typical flamboyant exaggeration used in cartooning. In addition to Bill’s bulbous nose and Gore’s pursed, almost sneering lips (both typical of their respective caricatures), you see…hmm…narrowed eyes… oversized, bucked teeth… a Fu Manchu moustache– hey, just about every racist synecdoche in the anti-Asian propaganda library! (At least the stuff that belongs above the waist.)

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Just to be clear here: It’s one thing if they were simply drawn in Chinese clothing or doing quaint folkdances, as suggested by the National Review in its disgenuous response. That would arguably be in-bounds satirically (regardless of whether you find the political point being made to be fair or accurate).

But layering yellowface-propaganda memes into the picture transforms the caricature from an act of humor into an act of war. The images to the right are examples of what I’m talking about.

Even if you’re insensitive enough to racial propriety to want to give white people Asian features in order to prove a political point, that simply isn’t what Asian people look like, and never has been. The squinty, buck-toothed Asian person with bright yellow skin and eyes angled at ten minutes to two does not exist in nature. However much you soften it, those false features are in fact weapons of mass destruction, artifacts of an era where it was used to dehumanize the enemy enough so they could be killed without compunction.

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For that reason, there’s no acceptable way they should be invoked in a casual popular context, any more than minstrel stereotypes or anti-semitic “Elders of Zion” caricatures have a place in everyday culture. Discouragingly, they remain persistent in media today — from entertainment (see left: Rob Schneider in 2007’s “I Now Pronounce You Chuck and Larry“) to news and commentary. Well, actually not most news and commentary — it’s really only the profoundly racist right-wing organs that still blithely fart out the yellowface imagery. Like, for instance…the National Review.

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This cover to the right is the current issue of the magazine, on stands now. As you can see, it depicts Supreme Court nominee Sonia Sotomayor as the Buddha. Despite the fact that Sotomayor is Catholic and a Latina woman. While the historical Buddha, Siddhārtha Gautama, was Hindu (before the whole Bodhi tree thing), and an Asian man.

The caption, “The Wise Latina,” frankly offers no real f*cking explanation for the image. I suppose it’s because the Buddha was wise, although you could just as easily have depicted Sotomayor as King Solomon if you’re looking for a legendary figure of wisdom; maybe it’s because to the raving radical Right, Buddha is seen as a proto-hippie and probably a pansy too, while King Solomon, that guy threatened to cut babies in half — not very pro-life, but not “empathetic” either. Badass!

But seriously: If they wanted a figure of wisdom and empathy, why not caricature Sotomayor as someone who’s of the right gender and a coreligionist, at least: Mother Teresa? That would have preserved the necessary level of corrosive offensiveness, right? Too close to home?

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Whatever. As it is, the cover is just stupid and meaningless, as well as offensive — to women, to Latinas, to Buddhists of all backgrounds (note: The National Review guys are of the same ilk that went ballistic when Rolling Stone depicted Kanye as Jesus)…

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…and yes, to Asians. But it bears mentioning that it registers as EPIC FAIL even in the offending Asians category.

Because, unlike their “Manchurian Candidates” cover, where at least they picked the correct racist stereotypes to parade, the “Wise Latina” cover puts the hideously slanted eyes and bucked teeth of East Asian yellowface stereotype onto an image inspired by a Northern Indian man of Brahmin descent.

In fact…. you can see the original image of Siddhārtha Gautama Buddha that the artist used as a reference (it’s actually quite a popular icon). Notice any differences?

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As usual, National Review has been quick with a completely absurd and totally disingenuous retort to the appalled reactions they’ve been getting from, you know, everyone. From editor-in-chief Rich Lowry:

I take it the theory is that we don’t think Latinas can be wise so we had to make her look somewhat Asian. Or something like that. What these people don’t understand is the entire concept of caricature (or of a joke). Caricature always involves exaggerating someone’s distinctive features, which is all that our artist Roman Genn did with Sotomayor. Oh, well. Keep it humorless, guys, keep it humorless.

No, Rich, the theory is that you took a Latina woman and turned her into a North Indian man with horribly racist East Asian-stereotypical features because you guys are clueless morons. And actually, that’s kind of funny, in that Lowry and the National Review don’t quite get that the joke, ultimately, is on them.

NEW! Kate M. pointed out an image similar to the one of Sotomayor as the “wise Latina.”  This one is of Newt Gingrich as a “guru” and ran in the liberal magazine Mother Jones:

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Is this more or less offensive than the Sotomayor example cover? The thing that I think distinguishes the two is that Gingrich’s features are not exaggerated into a warped stereotype of Asian features, possible the most offensive element of the Sotomayor caricature.

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Jeff Yang is the editor-in-chief at Secret Identities: The Asian American Superhero Blog and the Asian Pop columnist for the San Francisco Chronicle. You can follow him on Twitter and friend him on Facebook.

If you would like to write a post for Sociological Images, please see our Guidelines for Guest Bloggers.

This new commercial for Kentucky Fried Chicken’s grilled option features an assortment of people and, then, two Asian guys in Asian-looking garb with fake Asian accents acting like fools (found at Racialicious):

I’m sort of speechless here. (1) I can’t imagine how KFC could have thought that this made any sense at all. (2) I don’t understand how they could fail to notice that this is racist.

Then again, as we argued about the recent Sotomayor cover, maybe the truth is that it’s simply fine to be racist these days as long as it’s shrouded in the thinnest film of “humor.”

In a post on Racialicious, Arturo Garcia made a point about Sasha Baron Cohen’s work that resonated with me deeply and, I think, captures how I feel about this new brand of satirical humor/hipster racism:

Maybe we’ve had it wrong all along – Borat and the upcoming [film] Bruno aren’t comedies at all – they’re horror movies, holding up the mirror to our new idea of funny.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Toban B., Elisabeth, and Mark sent us a link to a post at jozjozjoz about the Nikon S630 digital camera. As Joz explains, “As I was taking pictures of my family, it kept asking ‘Did someone blink?’ even though our eyes were always open.”

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Apparently the camera perceives “Asian” eyes as closed.

Does anyone know about how cameras are programmed to do things like recognize blinking? Does the program include specific measurements to look for to define an eye as open or closed and then prompt the user with a question about blinking? It would seem that the program doesn’t know how to deal with Asian features, which makes me wonder about the “typical” faces or facial features used to write the program–who was used as the “neutral” model?

Anybody know more about how these types of programs are written and how specifications are chosen to provide the camera a baseline for determining that the face in a photo requires “fixing” of some sort?

UPDATE: Commenter Elizabeth says,

I just got back from vacation with a friend who has this camera (we are three white women) and after every photo,  it asked us, “Did someone blink?”  It became a running joke because the sensor asked this question whether or not there was a person (or blinking person) in the shot.

Several of our other commenters had some info on how face-recognition programs work and what the problem might be, and that a) they generally suck and b) might suck slightly more for some groups than others, but still are overall pretty crappy at this point no matter what.

NEW! Racialicious posted about the Microsoft Natal game, which seems to have some problems recognizing the movements of people with dark skin (and maybe dreadlocks):

Research into the issue resulted in a study concluding that near-infra-red cameras did indeed struggle to read movements from those with darker skin. However, Microsoft has responded to these worries, telling Gamezine that all ethnicities will be able to use the technology.

The post has a really good discussion about race and “neutral” avatars in games, including some in which you have to pay extra to get a non-White character.

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Thomas Sander at the Social Capital Blog writes: “Obviously the $1,000,000 question is whether these behavioral changes are likely to continue beyond the Obama candidacy.” I think the answer to this, at least as far as racial composition goes, is yes. What we see here is a two decade long trend, not a blip inspired by Obama.

Data compiled by the the Pew Research Center, via Thick Culture.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

A month or two ago I commented on the New York Times Upfront magazine for high school kids. I recently came across their latest, which features a cover story titled “What We Eat.” The story is really just an interesting collection of photographs of families from nations all over the world, but with each family sitting with all the food in their house.

However, although the title of the article inside the magazine is “What We Eat,” the title listed on the cover of the magazine is “What They Eat.” The picture selected for the cover is not one of the family photos, but is, instead, a photo apparently selected to elicit the maximum negative visceral response possible from American kids:

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So the cover separates an “us” and a “them,” and shows the American high school students how gross and weird “they” are.

Check out the issue that preceded this one by just two or three weeks:

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Here American high school students learn that people around the world with dark skin are violent, dirty, and poorly dressed.

No wonder American kids grow up to be American adults whose voting habits reflect the view that American foreign policy should be paternalistic.

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Missives from Marx is an Assistant Professor of Religious Studies.

If you would like to write a post for Sociological Images, please see our Guidelines for Guest Bloggers.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.


Kelly Zen-Tie Tsai asks Obama to include the even-less-visible minorities (by which she doesn’t mean the purple, blue, and green):

Via Stuff White People Do, where there is also a nice discussion.

Singapore Airlines  is known for its “Singapore girls.” Here is a video that shows lots of images of how pretty Asian women, there to serve others, have been used in their advertising (the creator of the video claims to be a Singapore girl):

Apparently the Singapore Girl is such a phenomenon, she’s a figure at Madame Tussaud’s:

I had no idea that when most people think of Singapore, they think of this “pretty, smiling…girl.”

Anyway, I think it’s an interesting example of the way non-White women are often portrayed as exotic (the Singapore girls have become a symbol of Singapore itself) and also of what sociologists refer to as emotion work. The Singapore girls aren’t there just to bring us drinks and make sure we’re buckled in; there’s there to make us feel pampered and to warm our hearts–to do the type of emotion work (constantly smiling, being extremely attentive, being at the passengers’ service and making it seem like a joy) that makes customers feel cared-for and special…and thus willing to pay high prices for those business seats. And clearly these women are part of the decor–pretty, polite, accommodating women for passengers to enjoy while they fly.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

Racism is ingrained in the Midwest; we’ve normalized it. Take, for example, my earlier post on Tony Zirkle, the Chinese_stereotype.jpgHoosier Republican congressional candidate who spoke at a dinner honoring Hitler’s birthday. (He also publicly advocated for racial segregation.) Zirkle lost, of course, but the fact that he had no problem publicly stating his racism – without thinking that others would object – shows just how commonplace overt racism can be here.

One of the best examples is the “U-Washee” in Richmond, Indiana. The laundromat is, literally, built on racist stereotypes of Chinese people and no one gives it a passing glance. It’s 1940’s era cartoon stereotype mascot, what Margaret Cho calls “feng shui hong kong fooey font,” and the extra “ee”s at the end of words in the business’s name and posted notices all combine to form one hellish timewarp into a past America most areas have forgotten but we tend to accept as typical – and no one utters a peep.

Losing Sight of the Past

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While Americans tend to think of the South when the subject of racism comes up, the Midwest is no stranger to our own brand of anti-minority bigotry. The Klu Klux Klan was headquartered in Indiana for many years. The former national Grand Dragon, D.C. Stephenson‘s, home is blocks from mine; he more or less ran our state government in the 1920’s. One July 1923 Klan rally hosted by Stephenson in nearby Kokomo drew an estimated 50,000 people.

Bigotry flourished around the nation thanks to Stephenson’s efforts. He influenced governors, state legislators and congressmen. It wasn’t until he abducted, forcibly intoxicated, assaulted and raped a white neighbor woman who later died that he became a societal pariah. (One witness said her body looked like she’d “been chewed by a cannibal.” He was sentenced to life in prison.) No one knows if there were any African-American victims too; they were never considered.

Racism is part of our heritage too.

Don’t Get Too Worked Up

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The reader who sent in these photos described his encounter at the laundromat. While he was taking the pictures, another customer walked up to him to ask, “You’re not from around here, are you?” It wasn’t meant in a threatening manner, but more of a bemused “Well, this is Indiana…” general excuse.

It’s often said that one thing Hoosiers fear most is change. We use it as a crutch to continue any bad behaviors we want to tacitly condone. Smoking rate too high? Our citizens are stressed over the economy. Rate of overweight people per capita one of the highest in the nation? It’s the diet. No protections whatsoever for gays and lesbians? These type of things take time.

Apparently almost 50 years isn’t quite enough.

Rewarding Bigotry

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Another interesting aspect to this story is the financial angle. The unemployment rate in Richmond is 9.8%. Very few small businesses are succeeding. The “U-Washee” is entirely built around this racist theme and to remove the associations would cost a small fortune – new signage inside and out, a new name, changed business records with resultant legal fees, etc.

The owner is an elderly white man who’s barely making ends meet as energy costs and business expenses have skyrocketed while income has stayed the same. He’ll wash, dry and fold your clothes for you for $1 per pound. He provides a service the community needs. How do you wash your clothes if you don’t have a car to drive miles to another laundromat? There are three* other laundromats in the city of 40,000 people.

How does the community deal with the issue without cutting off their nose to spite their face in these desperate economic times?

Large Issues to Deal With

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Confronting racism is never an easy task. Adding in poverty, employment and basic living issues only compounds the problem. If no one is complaining, why stir up trouble?

0.8% of Richmond’s population is Asian according to the US Census Bureau. They’re not complaining. The citizens obviously aren’t either. A quick Google search for “U Washee Richmond” shows exactly one relevant link – a listing for the pay phone. No other blog posts. No outrage in the newspaper. No protests outside the business.

What right do I have to interject myself in their affairs?

The Stain That Will Not Wash Away

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I’ve not reached out to the “U-Washee” before posting these pictures and commentary. I plan to do it though, because someone has to speak up. I won’t demand or threaten. My goal is to help the owner move his business past the anti-Chinese racist stereotypes and not to shut the place down.

Someone has to speak up. Someone has to be first and break the cycle of complacency – the “I’m better than those poor deluded people” theory that too often excuses the continuation of prejudices and vices. Someone has to speak up.

Otherwise this stain will never wash away.

*Commenter AWB has pointed out that two laundries I thought were closed are open. I corrected the number of laundries in the town.

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Bil Browning is a long-time LGBT activist and writer.  He is the co-owner and Editor-In-Chief of The Bilerico Project – an LGBT political blog recently named one of four “must reads” by the Washington Post.  He and his partner, Jerame Davis, live with their teenage daughter in Indianapolis, Indiana.  We asked Bil if we could reproduce this post from his blog and he said “yes.”

If you would like to write a post for Sociological Images, please see our Guidelines for Guest Bloggers.