The Holocaust

Kristallnacht: Violence, Memory, and History

Edited by Nathan Wilson, Colin McCullough

What did people hear about Kristallnacht outside of Germany in 1938 from governments and media sources? How did governments and ordinary people respond to the plight of the Jewish community there? How have lives been affected by Kristallnacht in the seventy years since its occurrence? This interdisciplinary study of erasure and enshrinement seeks to answer these questions, exploring issues of memory and forgetting (in both the material and symbolic sense), and how the meaning of Kristallnacht has been altered by various actors since 1938.

An extraordinary international exhibit is touring Minnesota this month: Lawyers without Rights. Jewish Lawyers in Germany Under the Third Reich. The display was created by the German and American Bar Associations and was brought here as an outreach initiative of the Federal District Court of Minnesota. The exhibit reflects a time in Germany when individual rights and the rule of law were systematically disregarded.   more...

“Students here seem to have a more emotional connection to the Holocaust”

Falko Schmieder is a DAAD visiting professor at the University of Minnesota and is currently teaching the course “History of the Holocaust.” He has studied Communications, Political Science and Sociology at various German Universities. Since 2005 he has worked as a researcher at the Center for Literary and Cultural Research Berlin. Together with Matthias Rothe, the course “Adorno, Foucault, and beyond” is being offered through the Department of German, Scandinavian and Dutch. Falko Schmieder will give a lecture at the CHGS Library (room 710 Social Sciences) on The Concept of Survival on November 20th at 12 p.m. more...

Last June, the allegation that a 94 year old Ukrainian immigrant living in Northeast Minneapolis could have been a top commander of a Nazi- SS lead unit, received international media attention. The public’s response was polarized as for as many who felt justice needed to be served there were just as many who felt that we should leave him alone.  Should a person’s chronological age prevent them from being accountable for their crimes? more...

Memory is a tricky thing. Biased and imperfect, it can be willfully deceitful and innocently forgetful. Collective memory is no different, and is perhaps more problematic in that it is often formed and framed by people and institutions with ulterior motives. Even more importantly, collective memory defines our popular conceptions of history’s meaning.

Popular histories are powerful forces in shaping identity and purpose for all societies. Yet, they rarely do justice to the delicate intricacies of the central questions that the pressing issues of human existence ask of us. Popular history marginalizes some of the most essential questions that we face, and yet, it is often the only history to which many young people are exposed. more...

Pius XII and the Holocaust: Current State of Research 

Edited by David Bankier (Author) Iael Nidam-Orvieto (Editor), Dan Michman (Editor).

Dilemmas, silence, active rescue, and passivity are words often associated with Pius XII. “Critics” emphasize the wartime Pope’s failure to condemn Nazism, while “defenders” maintain that Vatican neutrality facilitated rescue activities by the faithful. This publication, which consists of the oral presentations of scholars gathered at Yad Vashem (Israel`s official memorial to the victims of the Holocaust) for a groundbreaking international workshop, attempts to present the current state of research on Pius XII and the Holocaust, based on new documentation.

“If Herodotus is the father of history,” wrote renowned historian Yosef Yerushalmi (1932-2009), “the father of meaning in history was the Jews.”  The upcoming Yom HaShoah (Holocaust Remembrance Day) on April 8th, will give, like every year, this quote its proper significance.

Throughout the liturgical year-cycle the Jewish tradition looks back at the events in the history of the people of Israel not with a particular historical curiosity. Rather, it asks what the events of the past mean for us today. How can the past illuminate our present?

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Perceptions of the Holocaust in Europe and Muslim Communities. Sources, Comparisons and Educational Challenges 

G. Jikeli & J. Allouche-Benayoun (eds.)

The way people think about the Holocaust is changing. The particular nature of the transformation depends on people’s historical perspectives and how they position themselves and their nation or community vis-à-vis the tragedy. Understandably, European Muslims perceive the Holocaust as less central to their history than do other Europeans.

Yet while the acknowledgment and commemoration of the horrors of the Holocaust are increasingly important in Europe, Holocaust denial and biased views on the Holocaust are widespread in European Muslims’ countries of origin.

In this book, a number of distinguished scholars and educators of various backgrounds discuss views of the Holocaust, explore the backgrounds of biased perceptions but also highlight positive approaches and developments. Many of the contributions were written by people working in the field and reflecting on their experiences.

This collection also reveals that problematic views of the Holocaust in Europe are not limited to Muslim communities.

With the coming of the 68th anniversary of the liberation of Auschwitz, I was thinking about the Center’s first art exhibition, Witness and Legacy, curated by founding director Stephen Feinstein, with the American Museum of Art in St. Paul Minnesota in 1995.  CHGS did not physically exist until 1997, but the roots of what it would accomplish were planted years earlier with this exhibition.

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On April 19th, 1945, only a few days after American troops had liberated the Buchenwald concentration camp, thousands of survivors gathered at its Appellplatz (the roll call square) and took the following oath: “We will not stop fighting until the last perpetrator is brought before the judges of the people! Our watchword is the destruction of Nazism from its roots. Building a new world of peace and freedom is our goal. This is our responsibility to our murdered comrades and their relatives.”

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