Eye on Africa

One of the lasting effects of the genocide in Rwanda is that all African conflicts are always compared to Rwanda. The metric always seems to be whether or not they will be as bad as Rwanda if intervention does not occur. Rwanda has become a sign of guilt, a reminder that we as humanity did nothing to stop one of the more atrocious and rapid killings of peoples in an African country. Of course this ignores that the Democratic Republic of Congo has been embroiled in some variation of the same conflict for as almost as long as I’ve been alive (and I’m somewhat old enough to remember images of the late Mandela walking free from Robben Island holding Winnie Madikizela’s hand).

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As a student studying genocide and mass atrocity in the media, I often wonder whether we as consumers of the news can only take one atrocity at a time or if the media only thinks we can handle one at a time?  Over the past year, I have watched as reporting on the atrocities in the Central Africa Republic, South Sudan and the campaign #BringBackOurGirls gain momentum only to lose it as quickly as it was gained. more...

As an African studying in this country, it often heartens me how much regular people in the U.S. generally care about issues on my home continent. From issues in South Sudan, to Central Africa Republic to Darfur and now Nigeria, there has always been heart-warming concern shown. It is for this reason that this month’s post has been rather challenging to write as it seeks to interrogate some of the ways this concern has largely played out.

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As we approach the 20th anniversary of the Genocide in Rwanda questions surrounding justice, commemorating the victims, and lessons learned take center stage. With regards to justice, events in Germany and in France in the past two months demonstrate that persistence and international cooperation often work to ensure justice is served to those affected by genocide and mass violence. Two trials have just ended in these two countries that will certainly put Hutu fugitives living in Europe on edge.    more...

Every year in April, the international community recalls the genocide in Rwanda and the failure to intervene. This year, on the 20th anniversary of the genocide, we did the same in several sites and countries around the world. Here at the University of Minnesota, we held a three day-long event that brought together practitioners, scholars, activists and K-12 educators. We asked ourselves what we learned from the Rwandan experience and how these lessons can be used to prevent and intervene in future atrocities. I personally think the world has learned very little from the genocide in Rwanda and that we have failed to efficiently put to use our limited knowledge to prevent other atrocities.

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147In the past month two significant events occurred in two of Africa’s on-going conflicts. The National Transitional council members in Central Africa Republic elected former Bangui (the nation’s capital) mayor, Catherine Samba-Panza as its new interim president and South Sudan signed a ceasefire between Kiir and Machar. Kiir is the president of South Sudan and Machar is his immediate former vice-president and the de facto rebel leader.

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After concerted efforts by the Economic Community of Central African States, Prime Minister Djotodia, stepped down last week following a two-day summit in Chad. This concluded the shuttle diplomacy by Ambassador Power and concerted efforts by Secretary of State Madeleine Albright to raise awareness of what was happening in CAR. His replacement, Mr. Alexandre-Ferdinand Nguendet is the former speaker of parliament and upon his ascension to office has claimed that violence has largely subsided. more...

Something insidious, but sadly not unexpected, is happening in the Central African Republic (CAR)-over the past twelve months mass killings have been taking place in the CAR, a former French colony in a very rough neighborhood (it borders the Sudan’s to the East, Chad to the North, and DRC to the South). Things came to a head in March when the former president Francois Bozizé was deposed by a group of Muslim militants (Séléka) whom instigated sectarian killings and human rights abuses against the largely Christian populace. This has resulted in the formation of self-defense groups (Anti-balaka meaning ‘sword/machete’ in the Sango language) formed to protect the victims. This conflict is complicated by the fact that there are claims of the Séléka getting support from mercenaries in Sudan and Chad.

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