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During the 2013 Annual Meeting of the American Sociological Association (#ASA13) in New York this last week, I was reminded of the post that I wrote last year before #ASA2012 in which I encouraged tweeting academics to reach out to non-tweeting academics to bridge the gap between those who participate on the conference hashtags at ASA and those who don’t. Nathan Jurgenson (@nathanjurgenson) followed up with a post titled, “Twitter isn’t a Backchannel,” in which he made the point that the term “backchannel” perpetuates digital dualist ideas of what does and doesn’t count as “real” participation at a conference:

There is no “backchannel”, there is no more or less “real” way to exist within this atmosphere of information, yet we continue to hear that the Twitter distraction whisks people away from the “real” conference in favor of something separate and “virtual.” Each time we say “real” or “IRL” (“in real life”) to mean offline, we reify the digital dualist myth of a separate digital layer “out there” in some ‘cyber’ space. And when we call Twitter a “backchannel” to mean a separate conversation, running tangent to the offline conference in some space behind precious face-to-face exchanges, we continue to support this digital dualism. The implicit, and incorrect, assumption is that the on and offline are zero-sum, that being offline means being not online, and vice versa.

In the comments, I agreed that Nathan had a point: “backchannel” really isn’t a great term for what we-who-livetweet do when we tweet at a conference. But what, I asked, should we call this activity? more...

Little known fact: I profoundly dislike going to events longer than four or five hours entirely by myself. Though I enjoy my own company, and have a visceral need for regular time alone, one thing I really do not enjoy (understatement) is awkwardly standing alone in a crowd of complete strangers who are having conversations. This doesn’t stop me from going to all sorts of things by myself, as I have an even stronger dislike of missing out on events that seem interesting, exciting, or useful to me. But as someone who falls somewhere between “awkward at” and “terrified of” approaching people she doesn’t yet know, there’s a certain level of OH GOD OH GOD OH GOD involved each time I have to contemplate keeping myself socially occupied for longer than an average night of rock shows.

How do I deal with this? Put simply: Twitter. more...

The video above is a “funny” take on the role of Twitter in our everyday lives from this past summer (I think). I know, who cares about celebrities and nothing is less funny than explaining why something is funny. But because the video isn’t really that funny to begin with, we’ve nothing to lose by quickly hitting on some of the points it makes. Humor is a decent barometer for shared cultural understanding for just about everything, indeed, often a better measure than the op-eds and blog posts we usually discuss in the quasi-academic-blogosphere. Those who made this video themselves are trying to tap into mainstream frustrations with smartphones and social media and their increasingly central role in many of our lives. So let’s look at the three main themes being poked at here, and I’m going to do my best to keep this short by linking out to where I’ve made these arguments before.

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Photos by Nathan Jurgenson, taken in Washington, D.C., 17, January 2012.

Malcolm Harris has posted one of the most provocative things I’ve ever read about social media, “Twitterland.” I’d like to point you the story and go through some of the many issues he brings to light. Harris’ story is one of theorizing Twitter and power; it can reinforce existing power imbalances, but, as is the focus here, how it can also be used to upset them.

Digital Dualism
Harris begins by taking on the idea that Twitter is a “tool” or an “instrument”, arguing that, no, Twitter is not a map, but the territory; not the flier but the city itself; hence the title “Twitterland.” However, in nearly the same breath, Harris states he wants to “buck that trend” of “the faulty digital-dualist frame the separates ‘real’ and online life.” As most readers here know, I coined the term digital dualism and provided the definition on this blog and thus have some vested interest in how it is deployed. And Harris’ analysis that follows indeed bucks the dualist trend, even though I would ask for some restating of the more theoretical parts of his argument. I’d like to urge Harris not to claim that Twitter is a new city, but instead focus on how Twitter has become part of the city-fabric of reality itself. more...

Bodies and screens, voices and tweets, hallways and backchannels, experiencing the American Sociological Association meetings this weekend in Denver means stepping into an atmosphere oversaturated with information. The bombardment can sometimes be overwhelming, with more sessions than you can attend and more tweets than you can read. This isn’t going to be a post on why we should use Twitter at conferences, Whitney Erin Boesel already did that more diplomaticly than I could pull off. Anyways, framing it as ‘why do we continue to meet face-to-face?’ would be more interesting for me. Instead, I simply want to argue that there will not be separate online and offline conferences happening, that Twitter isn’t a backchannel and the session room isn’t the front. The reality of the conference is always both digital and physical for everyone whether their noses are buried in a screen, sheets of paper, or staring unblinkingly at the podium. more...

Recently mentions of a new “real-time social feed” called App.net have been creeping into my Twitter feed. Just as the quietly simmering Diaspora and the running joke that is G+ were geared to seize on collective Facebook malaise, it seems App.net is trying to seize on some degree of unrest among Twitter users before taking on Facebook as well. In this case, App.net promises that “users and developers [will] come first, not advertisers”; in an era of “if it’s free, you’re the product”—remember that the much love/hated Facebook “[is] free and always will be”—App.net proposes to offer a Twitter-like social feed (and eventually a “powerful ecosystem based on 3rd-party developer built ‘apps’”) on a paid membership basis instead.

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Just a quick post this Saturday about Twitter partnering with NASCAR to cover the Pocono 400. Via Mashable:

The Pocono 400 partnership will revolve around the #NASCAR hashtag, according to a joint press conference Twitter and NASCAR held Friday.

“During the race, we’ll curate accounts from the NASCAR universe and surface the best Tweets and photos from the drivers, their families, commentators, celebrities and other fans when you search #NASCAR on Twitter.com,” reads a post to the official company blog. more...

Last weekend, I had the double pleasure of presiding over an excellent panel on technology and protest, and having David Banks as my extremely capable Twitter backchannel moderator and Livestream assistant. Both the Twitter backchannel and the Livestream were getting their first serious run as an institutional part of Theorizing the Web, and despite some minor difficulties with mics and cameras, I think they were a clear success.

But the experience of presiding on a panel and then serving as the backchannel moderator for the panel immediately after delivered some interesting revelations regarding what these kinds of technology actually mean for how our conferences work, and for how we engage with and in our spaces of knowledge production.

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My attention was directed today (via Twitter, appropriately), to this post about the competing ASA Bingo Cards.  I don’t have a lot to say about the deeper meaning of “gentle ribbing” or negativity, whatever you want to call it, in the original card.  However, I do think that the “chronically hip grad student” square was not just, as Nathan Jurgenson asserted, a mainstream culture-embedded dig at hipsters, but also an indication of a general discomfort among less technologically savvy sociologists at the increasing use of technology to augment professional scholarly activities, often though not always by colleagues younger than themselves.

In particular, I suspect that the characterization of Twitter as “like passing notes during a talk, only if those notes were posted on a giant whiteboard behind the speaker so that everybody but her could read them” is quite accurate in terms of how the unfamiliar (and vaguely suspicious) think about Twitter.  Twitter users think they’re better than us, just like those iPad-using hipster grad students, and they’re trash talking about it where we can’t see them. While it makes sense, I think it’s a very misguided analogy.

The critical difference between notes, or for that matter late-night trash talk at the hotel bar, and Twitter is that Twitter creates more...

There was a popular “bingo card” for the annual meetings of the American Sociological Association held last week in Las Vegas. It poked a bit of fun at sociologists and the meeting itself. Nathan Jurgenson’s reaction was that the card itself revealed much about the sociological discipline and the problems with the annual meetings. He wrote a post here on Cyborgology calling for a more positive bingo card that might be helpful to improve the conference experience rather than just complaining about what is wrong. It is easy to be annoyed, much harder to be constructive.

CUNY sociologist Jessie Daniels responded to this call, and, toegther, we have created a more constructive and useful Bingo card that looks specifically at how to improve a conference by augmenting one’s experience with Twitter.

The card describes how conferences in general benefit from engagement on both the physical and digital levels. Conversations taking place move onto the web, and discussions in the “backchannel” flow back into physical space. In fact, we noted this trend during the Theorizing the Web conference this past spring, calling it an “augmented conference.”

More on Twitter use at the ASA 2011 meetings.