immigration/citizenship

Jersey Shore has come to end, we’re (genuinely) sad to say. We know we had fun. But is it possible we also saw something, dare I say it, subversive about beauty, gender and sexuality? I think so.

A panel discussion on the show and “Guido culture” at Queens College yesterday (you read that right), included New York State Senator and Jezebel heroine Diane Savino, who knows from stinging cultural analysis.

[Savino] explained, “‘guido’ was never a pejorative.” It grew out of the greaser look and became a way for Italian-Americans who did not fit the standard of beauty to take pride in their own heritage and define cool for themselves.

When she was growing up, everybody listened to rock; girls were supposed to be skinny with straight blonde hair (like Marcia Brady on “The Brady Bunch”); guys wore ripped jeans, sneakers and straggly hair.

The 1977 film “Saturday Night Fever” marked a turning point. “It changed the image for all of us,” Ms. Savino said. As Tony Manero, John Travolta wore a white suit, had slicked short hair, liked disco music and was hot. “It was a way we could develop our own standard of beauty,” she added.

In the same way, Virginia Heffernan writes in this weekend’s New York Times Magazine, Italian-Americans in the Northeast originally disdained their own accents until movies like “Mean Streets, Saturday Night Fever, Working Girl and, of course, Taxi Driver.” Those representations, she says, led to a “hammy” reclamation of an identity that had been mirrored back to them through Hollywood. These were second and third generation immigrants, who had mostly reached the middle class but maybe didn’t feel wholly a part of the mainstream, who telegraphed their identity through stylized symbols like Italian flags and red sauce that felt potent but no longer limited their social mobility.

That goes for the ladies too. Female beauty that took on a showily “ethnic cast” was distinct from what was already being sold. As Regina Nigro recently put it on The Awl:

We (I) laugh at bon mots like “You don’t even look Italian!” (the insult that Sammi “Sweetheart” flings at the blonde blue-eyed “grenade” …) but, ridiculous as it is, that assessment betrays a value system: Skinny blonde pale WASP princesses are deemed not attractive when measured by the JS aesthetic. And this seems curious and laughable to us.

“You don’t even look Italian!” is crazy funny but is the underlying judgment (dark hair/olive skin/Italian-looking = pretty; the inverse = not pretty) any worse than any other standard of beauty? It’s an alternative perspective, one that I suspect is so funny partly because it is so unfamiliar.

Of course, there is plenty about the Jersey Shore sexual aesthetic that is broadly familiar. The worst insult is to call a woman fat (or a “hippo”); big, exposed boobs are a baseline requirement, and the men are judged by the attractiveness of the women they acquire. (The other guys repeatedly mock The Situation about the looks of the women he brings home; Ronnie taunts him that he hasn’t brought home a girl anywhere near as pretty as Sammi).

And yet it’s oddly refreshing how much artifice itself is celebrated, with everyone participating mightily, and openly, in becoming the ideal Guido. No one is just born one, or supposed to make it look effortless. There are communal visits to tanning salons and unblinking references to fake breasts, and everyone takes hours to get ready. Vinny describes a girl admiringly: “Fake boobs, nice butt, said she was a model.”

Heffernan, writing about regional accents being reinforced by the show, uses Sammi as an example: “Every part of Sweetheart’s identity – including her skin color, which on the show is not an inborn marker of ethnicity but a badge of achievement (in the tanning bed) – is the product of intense calculation.” And Heffernan didn’t even get to Sammi’s hair extensions, which are brandished for emphasis.

No character more desperately self-produces than The Situation and his third-person pronouncements. Men are not inscluded [sic] from all this ritual artifice. In the last episode, J-Woww practically goes into heat when she sees some “juicehead gorillas” on the beach, and she lists “Human Growth Hormone” among the attractions. This, by the way, leads The Situation to mumble defensively, “Big is out and lean is in.”

That’s because on The Jersey Shore, men’s bodies are just as scrutinized as women’s, and their beauty rituals are as elaborate, expensive, and time-consuming as those of the women. Maybe even more so — in addition to blowouts, tanning sessions, and agonizing over which appliqued shirt will set them apart from the gelled masses, they spend hours at the gym, something we never see the girls do.

As much as the cast performed all this around the clock during the show’s taping, the audition tapes seen here and in the video below are even more extreme, mixing ethnic calculation with the general famewhoring savviness reality producers have become accustomed to.

Looking at this through what we know now: Sammi calls herself a “hookup slut” but aside from a few flirtations, turned out to be conventionally monogamous on the show. Vinny, in straight-up costume, claims he has to take off his pants “to really show you the magic,” but turned out to be the mildest-mannered cast member, one who unashamedly adores his doting mother. Underneath playing to the producers, though, is a more personal kind of construction, and a more particular one. And ironically, although the cast members’ self-creation was one of the most entertaining parts of the show, some underlying sense of unembarrassed authenticity, even wholesomeness, made it most worth watching.

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Irin Carmon is a reporter at Jezebel.com, from where we’re super pleased to have borrowed the post below. Her work has also appeared in the New York Times, Boston Globe, The Village Voice, and others; more information is at www.irincarmon.com.

If you would like to write a post for Sociological Images, please see our Guidelines for Guest Bloggers.

The Modern Language Association has all kinds of awesome language-related data available that you can customize depending on your interests. Most basically, you can get an interactive map showing the percent or number of speakers of various languages spoken at home by county (or number by zip code). Here is English:

English

Spanish:

Spanish

Navajo:

Navajo

Notice that the scale of the maps changes, so the same color doesn’t indicate the same percent of speakers for each language. For some languages the darkest red only indicates 1 or 2 percent.

There was one odd category I noticed. This is the map for “African languages”:

African languages

I can understand why you might lump some languages from an area together if they are so rare in the U.S. that they’d barely show up. But what, exactly, is an “African” language? It doesn’t appear to include Arabic, though it is spoken in much of northern Africa. Many people in Africa speak European languages (particularly French and English) due to colonialism. Presumably this category includes “native,” non-Arabic languages. It’s a strange category.

For those of you wondering about the little pockets of African language speakers in, say, Iowa and Nebraska, I could be wrong, but I would suspect in some of those counties it might have something to do with slaughterhouses. In the last decade or so some packing houses have recruited African immigrants, particularly Somalis, to move to rural areas and work in the plants. Again, that’s just a guess, but some of the locations fit.

UPDATE: Commenter mordant.espier says,

I think you’re wrong about African languages and meatpacking in the midwest. I know that Omaha has a significant Sudanese community, about 7,000, many of whom are refugees and asylum seekers.  In Minneapolis, there are a number of Somali. They are there because of the US government, and even more because religious and charitable organizations, especially the Episcopal Church and Catholic Charities, have provided support through all stages of the immigration process.  The existance of a group of refugees who are able to enlist the support of locals has created such pockets.

Anyway, moving on.You can also get side-by-side comparisons of two states. This shows the percentage of the population speaking Arabic in California and Michigan:

Arabic comparison

Number and percent of speakers of various languages:

Picture 1

You can compare the number of speakers in 2000 and 2005:

Picture 3

If you go to “Language by State” in that last link and select a language, you can then look at “ability to speak English”. Annoyingly, it only shows raw numbers, not percentages, so you have to do the calculations yourself. But here’s the breakdown for German in Michigan; clearly the vast majority of people who speak German also say they speak English “very well”:

Picture 4

You can also get an age breakdown (again, just raw numbers) for each language, by state. Here’s a partial list for Chinese:

Picture 1

I’m warning you now, the site can turn into an enormous time-suck. You think you’ll just look up the state you live in, say, and then you get started comparing things, and the next thing you know, it’s a half hour later.

UPDATE 2: Commenters have also pointed out that a) “Chinese” is as much of a thrown-together category as “African” (does it mean Cantonese? Mandarin?) and b) the site doesn’t have any information about use of American Sign Language, both great points.

Several stores, including Target, Walgreens, and Amazon.com, offered an “Illegal Alien” costume for sale.  The costume, which includes a orange (prison?) jumpsuit, a green card, and a space alien mask, conflates undocumented immigrants with aliens from outer space.

alientarget

After a round of criticism, Target pulled its “Illegal Alien” costume from its shelves.

Hat tip to Lotería Chicana, via Resist Racism.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

birthers

Found at Gin and Tacos.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

fail-owned-tanning-fail

This image from the FAIL blog nicely illustrates the distinction between tanning to have darker skin and being born with darker skin– when is dark skin acceptable/desirable and when isn’t it? Presumably, this advertisement comes from somewhere near the U.S./Mexico border, and although it is probably meant to be funny, the point it makes is real. A white person (the blond pictured in the ad) can tan until they’re dark– which is acceptable and often highly desirable (which still surprises me in the day and age of skin cancer). But, getting a very dark tan, or being born with darker skin in the first place, means that near the border you might be “held by security” (although with the blond on the billboard, I doubt that mistake would be made).

And here are some images of desirable tans from tanning company websites:

tanned_up

tanning-info

I found this graph illustrating levels of migration to several countries from 1960-65 to 2000-05 at the Migration Policy Institute:

picture-12

Keep in mind, these are total numbers, not weighted by the size of the population of each country, so a country with a relatively small number of migrants compared to other countries may have a much larger percent of the population made up of migrants. But it is interesting to see the increases and decreases of migration over time in each country. The large increase in immigration to Spain especially caught my attention; see also our post on Spain’s voluntary return policy.

Other posts on immigration: the “Muslim demographic threat”, immigration and spouses, volunteer U.S. border guards, the “Battle for Britain”, refugees, immigration streams to the U.S., a horrid Border Patrol video game, Asian Americans and marriage, refugees in the U.S., anti-Puerto Rican statehood movement, pro-environment anti-immigration video, early German assimilation in the U.S., do immigrants work harder?, Muslims in Europe, world stats, and emigration from Mexico.

Danielle C. sent us a video about “Muslim demographics.” When I saw the title, I assumed it was just a basic informational video about the Muslim population. Oh, indeed not:

There are so many things going on there, I’m having trouble knowing where to start. I’m going to just sidestep the many demographic assertions thrown at us, though readers may have thoughts there. It is interesting how the presence of Muslims is associated with the idea of an Islamic state–at about 3:20 the narrator says that Muslim population growth will turn France into an “Islamic Republic” by 2039 or so. But a Muslim population is not the same as an Islamic republic–one is a religious population, the other is a form of government, and they don’t automatically go together, as, say, Turkey might illustrate.

Also notice the explicit assumption that Muslims are inherently bad and that a country with an increasing Muslim population is automatically in danger (as well as the clear assumption about who “we” and “our” children and grandchildren are). In fact, while the word “immigration” is usually used in a threatening tone of voice in the video, apparently the threat from the Muslim hordes is sufficient that we may even have to accept the need for Latino immigrants, since they may be the only group that can save the U.S. for ending up like Europe, which is a lost cause already.

From the folks at Good Magazine, a “look at the 20 countries from which the most people came to America in 2008,” including how many were immediate relatives of US citizens, and how many received asylum, based on data from the Department of Homeland Security.

trans0509whoiscomingtoamerica

Does anyone know why data from North Korea and South Korea is combined? How can country be “unknown” for so many?