immigration/citizenship

During the 19th the United States received many new residents from China.  Sometimes they came voluntarily; sometimes they were imported forcibly.  The term “Shanghaied” originally described the forced stealing of Chinese men to come work in America.  Many of them worked on the transcontinental railroad, built between 1863 and 1869.  Ninety percent of the workers on the central Pacific track, for example, were Chinese.

After the railroad was completed, however, many Chinese went to work in industries in which they competed with white American workers, especially mining, and they became scapegoats for white unemployment.  For some examples of anti-Asian propaganda, see our collection of “yellow peril” posters and cartoons.

Animosity towards the Chinese culminated in the Chinese Exclusion Act of 1882.  The Act meant that Chinese in America, most of whom were adult men, had little hope of reuniting with their families if they stayed in the U.S.; it also allowed the U.S. to deny re-entry if a Chinese person already in the U.S. left the country; and it excluded the Chinese in America from getting U.S. citizenship.

The Chinese Exclusion Act is an ugly moment in U.S. history that was supported by many Americans.  But this support wasn’t universal.  The political cartoon below attacks the Act.  “No admittance to Chinamen,” it reads.  But “communist nihilist-socialist fenian & hoodlum [are] welcome.”  The punchline reads, sarcastically, “We must draw the line somewhere, you know.”

(Image from Time.)

The Fenian, by the way, were Irish political groups, suggesting that the embrace of one minority group did not necessarily translate into the embrace of others.   Or maybe the cartoon was meant to go the other way: “If we’re going to exclude the Chinese, let’s exclude others as well.”

UPDATE: Loki offered the following helpful correction to my description of the word “Shanghaid”:

A bit of disagreement: The verb to Shanghai someone was more often used with respect to the practice of crimps or other people to use force, intimidation or outright kidnapping to man merchant ships during the 18th century.

I’m not about to claim that there weren’t cases of people from Shanghai being forcibly relocated to the US to work on the railroad – but the term refers to one of the abuses of common sailors that was considered usual practice in the age of sail.

Wikipedia article here, for some background of the maritime history of the term: http://en.wikipedia.org/wiki/Shanghaiing

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

The Center for American Progress released a report detailing the state of border policing and the projected impact of immigration policies.  First, notice that spending on border patrol and the number of border patrol agents in the southwest have increased significantly between 1992 and 2009:

Still, despite this, the number of people illegally crossing the border has increased:

So the policing hasn’t deterred a rise in disallowed border crossings, but it has made it more dangerous:

So, the U.S. is spending a lot of money trying to keep undocumented non-citizens out.  Is it worth it?

The report also discusses projected changes in the GDP under three different scenarios: immigration reform, allowing temporary workers only, and mass deportation.

The figure suggests that undocumented workers are making a substantial contribution to the well-being of the U.S. economy, one that would decrease under conditions of mass deportation.  Temporary workers are helpful, but real immigration reform that would bring in greater numbers of permanent and temporary workers is the best thing for America.

Hat tip to Graphic Sociology.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Dimitriy T.M. sent in another interesting link, this time to an interactive map that presents IRS data on inter-county moves — that is, how many people moved from one county to another in 2008, and where they moved to. The map doesn’t capture all moves, since the IRS only presents data if at least 10 people from a county moved to a particular destination county (so a county could have a lot of out-migration, but if people really spread out when they moved, it wouldn’t show up). Despite that limitation, it does highlight some interesting general trends.

For instance, people from counties with big cities move to a variety of places, often far away from where they started (note that the width of the line indicates the number of immigrants, red = out-migration and black = in-migration, and the destination counties show up in blue):

On the other hand, if you look at most counties in the U.S. that don’t have large metropolitan areas, you see that most movement is to relatively nearby counties. Here’s an example from North Dakota:

I suspect that the number of migrants in rural areas is going to be under-represented, since their smaller overall populations may make it more likely that less than 10 people would move to any particular place, so that’s important to keep in mind.

Also not surprisingly, counties with universities see a lot of migration, both in and out, and to a wide variety of destinations. Here is Dane County, the site of the University of Wisconsin-Madison:

When I was looking around, I randomly clicked on Sweetwater County, Wyoming. I was surprised to see quite a bit of in-migration from distant counties:

I don’t know what’s going on there. There isn’t a university in the county. Does anyone know enough about Wyoming to have a guess?

UPDATE: Reader Caitlin says it’s related to  oil production. Thanks for the info, Caitlin!

Anyway, it’s a sort of fun map to mess around with.

Oh my. Inés V. just let us know about a contest on WTVN, a conservative talk radio station in Ohio (reader Scapino clarifies that the conservative tone is mostly due to syndication of Glenn Beck and Rush Limbaugh, not really the local DJs). Just…see for yourself:

Inés says,

This campaign is a response to Columbus mayor Michael Coleman who boycotted AZ by banning all city-funded travel after SB1070, and the mayor is depicted as a holder of a green card [that’s him shown on the ID card].

It’s an astounding example of dehumanizing undocumented immigrants — being a proud American is linked to “illegals” (a term that somehow seems more stigmatizing than terms like “illegal immigrants” or “illegal aliens,” even — a linguistic erasure of personhood altogether) being scared, presumably of all the proud Americans they encounter, and the lucky winner gets to go “spend a weekend chasing aliens”. It’s like you’re getting to go on a safari.

Groups in Columbus have organized a response and will be delivering letters to the station this afternoon, before the contest ends, in protest.

I’d add more commentary, but what can you really say?

A recent study by Chelsea Schafer and Greg Shaw found that, as of 2006, over a quarter of Americans would still rather not live near homosexuals.  This percentage has been decreasing, however; in 1990 and 1995, 38% and 30% of people, respectively, wanted to keep their distance:

But tolerance for Muslims and immigrants has not increased alongside tolerance for gays and lesbians.  The data show that rather high levels of tolerance in the ’90s (with about 90% of people being happy to have these groups as neighbors) disappeared and, by 2006, 22% of people did not want to live near Muslims and 19% did not want to live near immigrants.

The data on tolerance for Muslims is likely due to the way the attacks on September 11th, 2001, have been spun to stoke hatred against Muslims.  What do you think about the increased intolerance for immigrants?  Have “foreigners” been collateral damage in the smear campaign against Muslims and Arabs?  If it were simply growing conservatism, wouldn’t we see the same pattern for homosexuals?  Other explanations?

Borrowed from Contexts Discoveries.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Why does the iconic New York City paper cup look so… Greek?

The designer of the cup, Leslie Buck, arrived in the U.S. after fleeing the Nazis during World War II.  He joined a new company called “Sherri Cup” in the ’60s.  He designed the cup, with no art training, with a Grecian theme and in the colors of the Greek flag, to appeal to… Greeks.  It turns out that a large portion of the city’s diners at that time were owned by Greeks.  It was an instant hit.

So, we have immigration, ethnic occupational segregation, and Buck’s ingenuity to thank for decades of cozy, New Yorky feelings inspired by that little cup.

Buck died this April.  You can read his obituary, and the whole story of the cup, at the New York Times.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

This 4-minute 20-second video, by Colorlines, uses true stories to illustrate the impact of a 1996 law that authorizes the (sometimes retroactive) deportation of non-citizens convicted of any crime, including misdemeanors and traffic violations.  In 2008, the video reports, the U.S. government deported almost 360,000 people on these grounds.

Via Racewire.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Mary, writer of the fabulous blog Cooking with the Junior League, sent in an episode of the PBS series Faces of America. The episode, titled “Becoming American,” looks at the immigrant origins of various celebrities (Meryl Streep, Stephen Colbert) in the period of massive immigration to the U.S. from about 1820 until 1924.

The segment Mary found interesting is about the grandfather of Queen Noor. An immigrant from Syria, he became a naturalized citizen, which Mary says “was unusual because at the time, only ‘white’ and ‘black’ people could be naturalized…but during this time, Syrians started taking their cases to court to prove that they were white, and could, as a result, become naturalized citizens.” It’s a great example of the social construction of race and the way groups have actively resisted the ways they were categorized.

The segment on Queen Noor’s grandfather starts at 36:23.

Also see our post on suing for whiteness.