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Emma B. sent in an image of this wonderful toy:

trolley

As Emma pointed out, commenters on digg seemed to mostly interpret it as a hotel housekeeper’s trolley, though the website referred to cleaning the house.

There is nothing inherently wrong with toys that allow kids to mimic doing household tasks. Kids like to play at doing what they see adults doing–in fact, it’s an essential part of development. I had a toy grocery cart as a kid and thought it was awesome, particularly when I forced my cat to ride in it (he was very patient).

What annoys me is the way these products are so clearly gendered–in this case, blatantly so (“girls only“). Girls learn that playing at household chores is fun fun fun:

full set all girls

To my surprise, though, I found one site that showed a boy playing with the cleaning trolley:

trolley boy

I don’t think I’ve ever before seen a cleaning toy with a boy pictured playing with it. And that’s awesome. Though for reasons that are not clear to me, this site listed the trolley at $158, while it was $35-45 at all the other websites.

So I was able to find one example of a boy playing with a housework toy, but the overall marketing message was still clearly that housework is fun for girls…only.

NEW (Dec. ’09)! Lynne S. sent in these photos of housework toys at Toys ‘R Us that include both girls and boys playing:

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 ALSO NEW (Dec. ’09)! Fia K. found some examples too:

2009-12-22_09_43_072009-12-22_09_43_00

See also this post featuring screen shots from a site that advertises masculine toys primarily with girls.

But see these posts on the Rose Petal Cottage, rigidly gendered Sears and Amazon catalogs, and Mom/Daughter domesticity by Nintendo.


We have, of course, posted a number of examples of toys that socialize girls into motherhood and housework (for instance). But this 1960s commercial for the Suzy Homemaker line of toys, sent in by Monica B., is the most comprehensive example I’ve ever seen, including everything from cooking, doing laundry, vacuuming, to looking pretty:

I’m not quite sure why, but I find this commercial really creepy. Maybe it’s the underlying message that you should do housework and be pretty at the same time if you want to be “queen of your home” and, presumably, the housewife everyone else admires and envies.

This Australian commercial for Toyota Corolla (found here) includes a homogenous, racialized out-group.  More after the video:

[youtube]http://www.youtube.com/watch?v=Ckb-wUHj9WU[/youtube]

The term “out-group homogeneity” refers to the way in which members of an in-group tend to overestimate the extent to which members of an out-group are all alike.  I suppose we don’t know what good kitty’s friends look like (do they all look exactly like him?), but we certainly have the presentation of an out-group that is both categorically different from good kitty and homogeneously so.

I would also like to suggest that that out-group is racialized.  They didn’t use just any kind of cat to represent bad kitties, but a dark-colored cat.   (If I know my cats, the bad “guys” in this video are Russian Blues.)


According to Melissa, the dialogue/voice-over in this Czech commercial roughly goes like this:

…basically the woman complaining about stuff, followed by the deflation, then a voiceover with a play on words about blowing off your wife to have a beer with the lads.

I took these pictures at the Toys ‘R Us in Henderson, NV.  If you can’t tell, the picture on the left is the boys’ section of the store, and the picture on the right is the girls’ section.  First, why must there be a boys and girls section at all?  Must all toys be coded as masculine or feminine?  Second, notice how gender is color-coded.  Kids can tell immediately, even before being able to read, which aisle is for them.  All this is aside from the content; that is, what toys are sold in each aisle.  These are strong and clear messages to children about group differentiation.

Elizabeth, over at Blog of Stench (and now a regular Soc Images blogger), brought our attention to a New York Magazine article about the Obama sock monkey doll (the company set to manufacture it has apologized and canceled production). Here is a picture of the doll:

From the article:

We were happily cruising around the Internet yesterday when we stumbled upon a link on Andrew Sullivan’s blog that gave us one of those moments Dave Chappelle joked about in Killin’ Them Softly: “Have you ever had something happen that was so racist that you didn’t even get mad? You were just like, ‘Goddamn, that was racist.’” That’s how we felt when we saw TheSockObama.com, a Website peddling an “Obama” monkey doll.

The response the author got after contacting the company:

To Those with Heartfelt Queries,

We chose twenty-two customer queries today that we believe merit a response. You touched us with either your concern, intelligence, humor, sensitivity, and/or your thoughtfulness. We thank you. There are other queries we received today as well that we chose not to respond to, because of their spewing of venom and their aimlessness.

We at TheSockObama Co. are saddened that some individuals have chosen to misinterpret our plush toy. It is not, nor has it ever been our objective to hurt, dismay or anger anyone. We guess there is an element of naviete on our part, in that we don’t think in terms of myths, fables, fairy tales and folklore. We simply made a casual and affectionate observation one night, and a charming association between a candidate and a toy we had when we were little. We wonder now if this might be a great opportunity to take this moment to really try and transcend still existing racial biases. We think that if we can do this together, maybe it will behoove us a nation and maybe we’ll even begin to truly communicate with one another more tenderly, more real even.

This is only our introductory plush toy. If we choose to move forward with a Republican candidate, we’ll begin with an elongated and slightly lumpy, fuzzy Idaho potato. Had a different Democratic candidate won the nomination, we were prepared to move forward with the cutest, fluffiest 12″ chestnut and golden-haired squirrel, with a short Farrah-like do in a brown pantsuit and call her Squirellary.

In earnest folks, we’re so sorry we offended anybody.

Best Regards,

TheSockObama Co. www.thesockobama.com

Thanks, Elizabeth!

NEW: Consider also…

 

Thanks to Green Ink for pointing this out in the comments!

WOW, AN UPDATE:  Click here to see the TheSockObama Co. aggressively, and I mean aggressively, revoke the conciliatory words they offered in apology (thanks to Breck C. for the tip!).  Some highlights:

We at TheSockObama Co. have some questions to pose. What’s really going on in America? In the good ol’ fashion spirit of entrepreneurialism ; free enterprise has been censored, and TheSockObama politically plush toy has been discriminated against in the marketplace of the United States of America…

Double standards appear to be a common thread here. It’s okay for there to be hundreds of thousands of Google sites containing references to our current president’s resemblance to a chimpanzee. However, it’s not okay to make that same association regarding our possible next president. Isn’t this the very definition of hypocrisy?

TheSockObama is no longer scheduled to go into mass production… Have the bullies won here?

…the blogging dens of resistance quickly began their fury of emails. An electronic battery of fiery darts flowed swiftly but silently through the veins of technology. Feverish fingers frantically clicking coast to coast, crashing and burning our tragically naive – yet sparkling website. A steady stream of repetitive verbal eloquence graced our Customer service inbox with tasty tidbits like, eff-ewe and every other colorul expletive you could possibly imagine. We thought we had heard it all. Hey thanks. This is America, right?

…With the number of Customers we’ve had to disappoint in our first week of business; are we saying it’s okay to take something out of the marketplace that other people want to buy? Are we now censoring one another’s liberty as Americans to freely purchase goods and services on our own terms? Is this the kind of America we want?

Lisa analyzed their “anti-apology” and what it means for U.S. race relations over at the Huffington Post.  Check it out.

Also, it appears they are still selling the sock monkey, now at another website.  The website has exactly the same design as the original one.

See our follow up to this post here.

Disclosure: My dissertation, called “Female Genital Mutilation” in the American Imagination, is about how different U.S. constituencies (mainly doctors, activists, journalists, and academics) have framed female genital cutting over the past 30 years.  I offer this context for the images below (submitted by Craig C. and Breck and found via boingboing and adsoftheworld):

There is great conflict among feminist activists over how to go about decreasing the prevalence of “female genital cutting,” better known to most as “female genital mutilation.” One of the reasons for this conflict is the tendency of “Western” feminists to impose their own worldview onto communities where we find cutting (mostly among some ethnic groups in Africa, but also found in the Middle East and Asia). For example, the importance of sexual pleasure derived from the clitoris, and the relationship between orgasm and women’s liberation, is a central tenent of post-second wave feminism in the West. From this perspective, reduction of the external clitoris (clitorectomy) appears particularly horrendous and an obvious sign of women’s oppression. However, many women who are part of communities where cutting occurs find this logic to be irrelevant to their lives. Sexual pleasure takes a backseat to the benefits that come with cutting for the women themselves (group membership, attainment of adult female status, marriageability, becoming fully feminine — it varies tremendously, but be sure that the practices are important and meaningful in their own contexts). In any case, if “Western” feminists are going to try to “help” women in other parts of the world, many women say they’d much rather have clean drinking water and freedom from penalizing economic policies imposed by the U.S., than sexual pleasure. (I should point out, by the way, that whether and which and how much genital cutting practices actually do eliminate sexual pleasure and orgasm is hotly debated.)

These images are part of a campaign to raise awareness about and opposition to female genital cutting in Spain (I editorialize below):

I try not to get too emotional on this blog, but this hits me right where it hurts, and I find these images utterly appalling. The idea, of course, is that when women’s sexual pleasure has been excised (and remember, this is a controversial assumption) they feel nothing, but the implication is that they ARE nothing. These ads suggest that women who have experienced genital cutting are equivalent to fuck toys. Everything else about them disappears in these ads.  They are completely defined by the status of their genitals, and the status of their genitals is the status of their souls.  Even if it is true that these women no longer experience clitoral orgasm, or even experience pain during intercourse, they are still multidimensional human beings who love others and are loved by those around them for their uniqueness and individuality… yes, even the men they sleep with. 

What a horribly offensive ad campaign. The fact that it is likely made for people in Spain and may never be seen by women who are genitally cut makes it no less offensive.  Instead, it is an excellent example of the kind of ethnocentric, arrogant transnational activism that makes people in the West look like total assholes. 

I should clarify: I am making these observations as a sociologist, not as an activist.  I do have opinions about various sorts of male and female genital cuttings, but that’s not my point here.  My point is not whether or not FGCs are oppressive to women or whether individuals in the West should be involved in eradication efforts.  My point is to interrogate how we go about expressing opposition and intervention.  There are many ways in which to go about this.  As you can tell, I do not particularly like this one.

UPDATE: Racialicious made my day when they asked to repost this post on their own blog. It is well worth taking a look at how different the comments are here versus there and thinking about what that means.