Search results for privilege

As a fan of both sci fi and pre-WWII pop culture, I naturally have a lot of affection for Alex Raymond’s Flash Gordon. There’s much to be enjoyed about the original comic strip (which basically invented the style that led to the creation of super-hero comics), the 1936 serial starring Buster Crabbe, and even the 1980 movie, which I’ve mentioned before.  The 1970’s softcore porn version, Flesh Gordon, is also a lot of fun.  Although the various incarnations get pretty complicated, the basic story is of a regular guy from Earth who ends up on a bizarre alien planet, where he inadvertently becomes a hero in the struggle against Emperor Ming, the tyrant who has been keeping the whole planet under his thumb.  With the recent rebirth of big budget sci fi and comic book adaptations, the time almost seems perfect for a new Flash Gordon movie.  It’s never quite been done cinematic justice, and the basic story would hold up well to a modern interpretation.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Protesters in Little Rock, Arkansas, (1959) declared that “race mixing” (or school integration) was “communism”:

A reader at Andrew Sullivan’s The Daily Dish argues that accusations of communism then, and socialism now, are not only about the redistribution of wealth.  They are about the redistribution of privilege of all kinds, including white privilege.

Read it here.

Thanks to Dmitriy T.M. for the link.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

At one time in history (vague, I know), elite sons would make their mark on the world, first, in battle.  Increasingly, however, in the U.S., elites use their privilege to avoid military service.  The most recent wars have been fought, disproportionately, by men and women from the working class.

The military knows this, as illustrated by this Army National Guard recruitment pamphlet sent in by Leafan R., who found it on the Rutgers University campus:

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

NEWS

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Germany! I’ll be in Munich for the month of September!  If there are any Sociological Images fans in the area, I’d love to have a cocktail hour!  Email me at socimages@thesocietypages.org and we’ll set it up.

Our New Look:  We’d like to thank Jon Smajda, our IT and all-around tech fix-it guy, for the great redesign of the site. As you may have noticed, it’s now easier to search for posts, comments are threaded, and the page looks less cluttered overall. Jon, your work is greatly appreciated!

Better Searchage! We updated some of our tags to make it easier to search for posts. There were two major changes:

(1) While we still have a generic “race/ethnicity” tag, we also created tags for the major racial/ethnic groups recognized in the U.S.  You can now search for “race/ethnicity: Asians/Pacific Islanders” and so on. In some cases we struggled with how to define groups or which labels to use. We settled on terms that are generally recognizable and that were short enough to fit in our tags box.  Most posts that are labeled with the “race/ethnicity” tag are now also assigned to at least one specific racial/ethnic tag.

(2) Previously we had individual countries listed alphabetically in the tags list. We decided it would be better to have them all listed as “nation: [specific country]” so they show up together as a group rather than scattered throughout the tags list. So, for instance, Egypt is now listed as “nation: Egypt.”

Changes to Comment Moderation Policy: We have always taken a hands-off approach to reader comments so as to not stifle discussion.  First, while we try to read every comment, we prefer to focus on putting up new content and we found that readers did a pretty good job of responding to each other.  Second, we often found even hateful and mean-spirited comments useful for illustrating some of the points we were trying to make, particularly how groups who fear loss of privilege will lash out and attempt to invalidate any critiques of their social position.  Finally, we have pretty thick skins and don’t really get too worked up about people insulting us.

However, as we posted about earlier in the month, we had an incident in which readers of an anti-feminist website left extremely hateful and threatening comments targeting a specific reader, including posting personal information (such as location) and encouraging physical violence against her and her dog. As a result we rethought our attitude toward comments. We’re not adopting a formal policy, but we decided some moderation is necessary. In general, comments that are hateful or threatening toward other commenters, or that are mean-spirited toward particular social groups (i.e., “I hate Black people”) and do not in any way contribute to a discussion of the issue will be deleted. We will undoubtedly miss some comments or not notice them immediately. We certainly won’t delete comments just because they disagree with us or are rather snarky, and we of course can’t protect readers from any comment they might find unpleasant or offensive–the comments section would have to be shut down completely. Basically, our policy toward comments is: Don’t be an ass, and if you are, we’ll delete your comments when we have time.

We also decided not to provide direct links to racist or misogynistic sites. We’ll provide the web address in posts about such sites so readers know where images came from but won’t have a link; this prevents their administrators from tracking back to our site and posting a barrage of threatening or overtly offensive comments.

We know these changes in how we handle comments won’t please everyone, or maybe anyone–some will want us to moderate more and others would prefer that we don’t moderate at all. But it seemed like the best compromise for preserving the ability for readers to discuss–and criticize–posts while not allowing some commenters to intimidate other readers to the point that they fear commenting.

FROM THE ARCHIVES: AUGUSTS

In light of the recent scandal over Caster Semenya’s sex, we thought we’d resurrect a post from August 2008 about the sexualization of female Olympic athletes.

And, to mark the anniversary of Hurricane Katrina, we’d love for you to visit our post from August 2007 about racist interpretations of survival strategies in the aftermath of the storm.

NEWLY ENRICHED POSTS (Look for what’s NEW!)

You might have noticed that when we revamped the website (thanks Jon!), our names appeared in the right-hand column alongside neutral avatars which, as we’ve discussed many times, are actually male avatars (there is some delicious irony here).  It turns out that WordPress not only has the male as default, but there is no female option at all.  You can, however, choose to be a monster.  We eventually went with no avatar at all.  We documented the saga, including all of the options offered by WordPress, in our post on default avatars. Scroll down. [Gwen notes: I kinda want to be the monster.]

Sex

Sea Monkeys!  We added new ads for sea monkeys to our post on heteronormativity and a new collection we’re starting on ads that use sex to sell the most unlikely things.

Speaking of, remember our post full of ads that place the product or tagline in front of a woman’s crotch?  We thought so.  We added an ad for London Fog, sent in by Dmitriy T. M.

Oh geez. We added more examples to our ejaculation imagery ad. We’re sorry, but there was no getting around it. The new material includes images from a campaign for The IceCreamists and an ad for a water gun called the Oozinator (you’ve got to see it).

We also added another image to our recent post on using women’s bodies to symbolize HIV infection.

Race

We found a rodent control ad comparing the Chinese to rats and added it to our long list of anti-Chinese propaganda circa 1900.  We also added an image of lemon ice cream marketed with a caricatured Asian image to a prior post about Italian candies in a blackface-reminiscent wrapper.

Jason K. sent us another example of Obama depicted as a pre-modern and/or savage African, this time a poster showing Obama as a “witch doctor,” so we added it to our post of him presented as a Barbarian and a cannibal.

To our post discussing how people of color are often included in ads as symbols of flavor, color, or spice, we added a comparison of two McDonald’s french fry containers sent in by Joshua B.

Kids

Emily M. sent us another laxative ad in which a small child finally gets the loving mother she deserves because of the wonderful powers of laxatives, which we added to our earlier post on the topic.

You can also check out the vintage ad for Lane Bryant girls’ clothing that we added to our post on fashion for “chubby” girls.

Gender

We added more gendered products–masculinized ear plugs, ahem, “ear screws,” feminized tape “Just for girls!” and boys’ and girls’ sandwich bags–to our post on pointlessly gendered products.

Relatedly, both Danielle F. and Sara S.-P. sent us a link to the new Playstation Portable for omg! girlz!  We added it to our post on girlified games (like the Ouija Board).

Moving on to creepily gendered products, we added a photo of the storefront of Sweet Taters Cafe, sent in by Dmitiry T.M., featuring a “hot” potato, if you get my drift, to our post on sexualized food.

Evony has released more cleavage-fixated ads so we updated our post on the evolution, and increasing boob-centricness, of their recent ad campaign.

Kyle M. alerted us to the advertising campaign for the sci-fi show Surrogates. We added it to our post looking at how gender intersects with (real and fictional) robotics.

Ronni S. found a “Thank God you’re a man commercial” in which a woman becomes hysterical and men drink beer.  We added it to our post featuring ads that suggest that being a woman sucks.

And also in overtly sexist, we found another commercial that portrays women as batshit insane, this time for shoes.  It’s delightful.

Thanks for reading everyone!

As you may know, Disney has a movie coming out later this year called “The Princess and the Frog,” a retelling of the story of the princess who kisses a frog that then helpfully turns into a handsome prince for her to marry. The noteworthy aspect of this film, aimed at a mainstream audience, is that the female protagonist is African American. We’ve seen Disney films with non-White protagonists before–“Mulan” and “Pocahontas,” for instance–but to my knowledge there haven’t been any with a Black main character, unless I guess you count the Uncle Remus stuff, and that’s just a whole lot of ick.

While many people have eagerly awaited “The Princess and the Frog,” Disney’s long history of negative or stereotypical portrayals of non-White characters (i.e., “Fantasia“) meant many were concerned about what the final product might be, expressing concerns based on the trailer and other promotional materials that have emerged so far. Margaret Lyons at EW.com says,

Disney’s track record with racism and racist caricature makes me a little nervous when I see stuff like that toothless firefly.

According to Jezebel, “…Tiana was originally a maid named Maddy (to0 close to mammy?)…” And Leontine says,

…based on this trailer, the other things that Black people get to do are voodoo shit, playing jazz and dancing, and making jokes about their butts.  Charming.

For the record, the protagonist is only African American for part of the movie; for a good chunk of it she’s a green frog. But then, doesn’t the princess turn into an ogre in at least some of the “Shrek” movies? I can’t quite recall.

The movie website has a video game. In the game (from io9),

…Tiana, is sent on a mission to retrieve the rich white girl’s tiara, so she can borrow it, but along the way she’s asked to fetch some hot sauce for the gumbo before she has permission to get to the rich girl’s bedroom.

A screenshot of the hot sauce part:

Rebekah R. pointed out a deck of promotional cards handed out at Comic-Con (also at io9). There are some interesting gender and racial elements. Here are Tiana’s parents; note that her mother is “nurturing” while her father is “inspirational”:

Dr. Facilier is a “witch doctor,” practices voodoo, and looks a bit like cartoonish images of pimps I’ve seen now and then:

I did notice that the valet (is that the same as a butler?) for the prince is White rather than Black:

The text for one of the cards says “It’s not in yo’ cards”:

Here’s Mama Odie, the godmother figure, is a “seer” with a snake:

These images and objections are interesting by themselves, but they also bring up some of the difficulties in portraying groups that have historically been stereotyped negatively and occupied a subordinate social status. For instance, the fact that Tiana was originally going to be a maid wouldn’t, on the surface, necessarily be that different from “Cinderella,” in which the (White) protagonist is basically a maid. And there’s nothing wrong with playing jazz or, for that matter, practicing voodoo (which could be seen as very similar to the magic that is so common in kids’ films).

But of course, an image of a Black woman as a maid carries different connotations than that of a White woman doing the same job. There have certainly been large numbers of White maids  in the U.S. as well as other countries; in the late 1800s many female Irish immigrants to the U.S. took jobs as domestic servants. But they fairly quickly transitioned, as a group, into other types of work. African American women were stuck with jobs as maids a lot longer because of job discrimination. The “Mammy” figure, a happy-go-lucky servant pleased to take care of the White family she worked for, was applied exclusively to Black women.

Depicting Cinderella as a maid doesn’t play into pre-existing stereotypes of White women; it’s just an individual portrayal. A Black character cast as a maid, to many people, reproduces an image of Black women that goes beyond the individual–whether the creators intend to or not, such images bring with them associations to the Mammy character and real oppression of African American women in a culture that saw them primarily as servants for more privileged groups.

Disney may have intentionally tapped into those cultural images when Tiana was originally imagined as a maid for a White character (as well as including other stereotypical elements). Or the creators may have unthinkingly reproduced stereotypes because, when thinking about characters to use in a movie set in New Orleans with a Black protagonist, they drew on existing cultural imagery. In the absence of a concerted, thoughtful effort to avoid reproducing them, it’s not surprising that problematic elements show up in TV shows, movies, and so on.

Anyway, this should be an interesting situation to watch unfold when the movie is finally released.

UPDATE: Commenter John Lewis says,

This movie’s worth analyzing, but Gwen’s commentary here is not among the most insightful I’ve read on this blog. From my viewing of the trailer, without knowing much else about the film, I think she’s really reaching.

I don’t know that I’m “reaching,” exactly–we know quite a bit of other stuff about the film, such as the fact that Disney originally had Tiana cast as a maid, and that many people who want this to be a good film are very frightened about how it might turn out, which I think is fascinating in and of itself–but he’s right about it not being the best commentary ever. Meh. It’s free content, people, and this is the first week of classes. My brain works better at putting together a coherent argument some days than others. Taking the post down b/c it’s not my best, or b/c people say I’m off-base, seems sort of intellectually dishonest, like I’m trying to hide anything that gets criticized, so I guess I’ll just leave it up and people can read the critical comments.

And in my defense, it also turns out Disney has recut the trailer and some of the scenes that were in it when I first started writing up some commentary aren’t in it any more. I didn’t realize when I found a link to the trailer after the original link disappeared that it had been changed to leave out some things I found odd in the first one.

See also this post that includes a discussion of concerns that the movie “Up” wouldn’t be popular because it had an Asian lead character as well as our post on gender in Pixar films, gender roles in “Bee Movie,”

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

Reading Resist Racism, I found a link to an article in this Sunday’s Washington Post by a journalist by the name of Amit Paley who chronicled her exploration of “tribes” in Thailand.  The article is a study in class privilege, with a global twist.  It begins with the sentence: “You can see almost anything in the world if you pay enough.”

She wanted to see women of the Padaung (or Kayan), who are from Burma but now live in Thailand as refugees.  The Kayan women are famous for wearing brass rings around their necks, leading to the illusion of an elongated neck created by the depression of their collarbone. Paley writes:

Ever since I glimpsed the Padaung as a child in my grandfather’s National Geographics, I had wanted to see these curious women, who suffer painful disfigurement to emerge as graceful beauties.

Her description of human beings, indirectly, as curiosities, combined with the comment that you can see “anything… if you pay enough” (my emphasis) is an excellent example of the objectification of ethnic others.

Paley’s desire to see these women is almost thwarted by the majority of tourist companies in Thailand who describe her effort as exploitative and immoral.  They even suggest that the women are “prisoners held captive in the villages by businessmen” making money off of tourism.  This is confirmed by Wikipedia, for what it’s worth.

This doesn’t stop Paley, who keeps asking until she finds a company that will take her to one of the remote villages in which Kayan women live.

The women she meets confirm that they wear traditional garb, continue traditional practices (such as the brass rings), and are even forced to remain in the villages, in order to attract tourists.  Men, largely, appear to be exempted from earning their keep in this way.

Paley says that one powerful male village member said that the women “must wear the dress because of tradition” and “spoke excitedly about its appeal to tourists and noted that half of the village’s income of $30,000 a year comes from tourism.”

A woman in brass rings told her “We do it to put on a show for the foreigners and tourists!”

Paley finishes with this lackluster reflection:

So is it unethical to visit the long-necked women? It is clearly true that money spent to visit them supports an artificial village from which they essentially cannot leave. On the other hand, many of them appeared to prefer living in virtual confinement as long as they are paid and safe. According to what they told me, their situation beats the alternative of living in a repressive country plagued by abject poverty and hunger.

I don’t feel guilty about visiting the Padaung, but my feelings might be different if I had traveled solely as a tourist rather than as a journalist. And I certainly don’t like their lot in life:  Shouldn’t everyone have the freedom to live and travel wherever they want?

Well, Paley has shown that she certainly does have that freedom.  And she is apparently willing to use her “journalist” identity to justify just about any advantage that her privilege affords her.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Sam Yoon is running for mayor of Boston. Yoon is Korean Korean-American. It only makes sense, then (*sarcasm*), that the Boston Phoenix illustrated a story about his race against incumbent Mayor Tom Menino with the follow picture:

Screen shot for context and posterity:

Race is made to matter. Sotomayor can’t just be a judge, Gates can’t just be a suspect, and Yoon can’t just be a candidate. If you are not white, then your race will likely be used to denigrate you, make fun of you, or question your competence and entitlements. This may not happen all the time, but it will happen often enough.

Via Resist Racism and Slant Eye for the Round Eye.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

I read Naomi’s Wolf’s book The Beauty Myth when it was first published in 1991. As an undergrad growing into my own version of a third-wave feminist identity in beauty-centric southern California, her words rang so true. If knowledge is power, then I and other feminists were certain that soon the tide would turn — girls and women would stop buying into this myth, stop buying magazines that promoted body-loathing, and we would rebel against unrealistic and unhealthy social norms.

Sadly, it’s 18 years later, and her message still resonates with undergrad women (and men) today. As a professor, I had the privilege of meeting Naomi when she came to speak at my campus, California Lutheran University, to present “The Beauty Myth.” As you watch this clip of her new DVD, I encourage you to ask yourself (1) How many girls and women do I know who believe in this myth? (2) Which corporations are profiting from their misery?, and (3) What am I doing to reject the myth and help others reject it?

Personally, I think make-up/hair products/push-up bras are okay as long as you don’t feel like you cannot leave the house without them — costumes can be fun as long as you love and accept yourself when you are ‘un-costumed.’  Eating healthy and moderate exercise are good goals, as long as your self-image and self-worth are not defined by your weight/size. For this post, I won’t weigh in on cosmetic surgery…that’s a whole post unto itself. But, as the mom of a 5-year-old daughter, I make sure to never criticize my appearance in front of her (though, I’m still working on not being critical in my own head), and I aim to de-emphasize physical beauty as a value in my interactions with her. Here’s wishing that Wolf’s The Beauty Myth will strike future generations of college students as truly mythical – outdated, outlandish, and out of touch with their generation…

Adina’s book, Damaged Goods?  Women Living with Incurable Sexually Transmitted Diseases came out in 2008.  You can see an earlier post of hers, about sexually transmitted disease and stigma, here.

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Adina Nack is an associate professor of Sociology at California Lutheran University specializing in medical sociology with a focus on gender inequality and sexual health.  You can visit Adina online here.  We are pleased to feature a post she wrote for us reflecting on a talk by Naomi Wolf, author of The Beauty Myth.

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