This Associated Press interactive graphic (via) displays the number of uninsured by state and provides state-specific details on the rise of health insurance costs (for employers and employees) for each state.  The number of uninsured (darker = larger #s; note that this data is highly tied to the number of residents in each state):

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Some data for Illinois:

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To interpret:  In Illinois, the amount of money an employer pays each year, on average, for a family has increased 65.3% over the last ten years, and the amount the employee pays has increased 88.4%.  Employees with families now spend, on average, $2,743 a year for their health insurance.  That translates into 7% of the family income (assuming a single breadwinner), up from 4% in 1996.  Over a million workers in Illinois are not so lucky; they have no health insurance at all.

This data reminds us that, in addition to many uninsured, many of us are already paying for health insurance, so the use of taxes to pay for government provided health care would not necessarily cost those who are already insured and may actually save them money.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

I am in Munich for the month and last week I visited the Dachau Concentration Camp Memorial. I was struck by the difference between the tour I took here and the tour I took of the Lara Plantation just outside of New Orleans in May. Visiting Dachau put the two modes of remembrance into stark contrast. Without trying to argue that the holocaust and U.S. slavery are the same in every way, I would like to suggest that both are tragic histories that included unimaginable human suffering. Yet, the tours were very different.

I’ll start with Dachau.

The first thing that our tour guide did was impress upon us, in no uncertain terms, that Hitler was a terrible man, that the things that happened under his rule were indescribably inhumane, and that the concentration camps were death camps, pure and simple, with or without a gas chamber. In case his words were not clear enough, we took in a 22-minute video featuring photographs and narratives, all camp specific. No details, no horror, no gore was spared.

The entry gates lead to the main square in the camp where prisoners were required to congregate each morning and evening. What dominates the square today isn’t the guard towers, though they are present and meticulously reconstructed, it is the memorial by Yugoslav sculptor Glid Nandor. I had seen this sculpture in pictures before and have always found it to be one of the most impactful pieces of art I have ever seen.

The artist, who had been a prisoner in one of Hitler’s concentration camps himself, meant for the sculpture to commemorate the prisoners who had committed suicide by throwing themselves against the electrified gates of the camp. I appreciate that the sculptor makes no attempt to ease our acknowledgment of the horror and hopelessness of life in the camps.

This main memorial sculpture was one of many. There were four memorial buildings, about six monuments, the museum, and a convent that had been located on the site. And memorials are still being added. The gift shop sold books and documentaries.

My impression was that the Germans took this deadly seriously and I was impressed by the way that the Germans are handling their national tragedy. They seem fully committed to owning this tragedy so as to never ever allow anything like it to happen anywhere again. Never did the guide try to sugarcoat the holocaust, minimize the tragedy, or put anything into a measured perspective.

All of this may seem unremarkable. We’ve all heard that Hitler and his concentration camps were bad before. Hitler is, no less, synonymous with evil. Accordingly, it may seem to you that it could not be otherwise; it may seem that this tour of the Dachau concentration camp was the only possible tour that could exist.

Let’s turn to the Lara Plantation tour. The main story in this tour was about the glamorous lives of Lara (the strong-willed female head of the plantation) and her family members. Plantation life was romanticized: strong women, dueling men, wine collections, expensive furniture, distinguished visitors, breeze basking and mint julep drinking, and an ever-expanding fortune.

The plantation was done up to look gorgeous:

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I would guess that about 15-20 percent of the tour was spent on slave life. They showed us some documents listing the slave “inventory” at its peak, they talked about laws regarding slaves and how they differed from laws elsewhere in the U.S., they revealed that the Br’er Rabbit stories were originally collected from slaves there, they discussed the extent of the sugarcane fields, and they allowed us to walk through this reconstructed two-family cabin (mentioning that slaves were allowed to have gardens):

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In contrast to the almost obscene documentation of the abuse and murder of concentration camp prisoners, this was the only image of a slave that I saw during the entire tour:

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The image shows one slave and the two rows of slave cabins reaching back into the sugar cane from the year behind the main house. You can compare the reconstructed cabin with those in the image. It’s hard to say, but I’m not sure I see cute picket fences and gardens.

Here are some things that were not included in the tour: extended discussions of the health of slaves, their physical and emotional abuse, the breeding programs, rape, their punishing labor, the destruction of their families, the age at which slaves began to work, and all of the other indescribably inhumane things about human slavery.

The gift shop sold jam and honey, CDs, yummy smelling candles, candy bars, New Orleans hot sauces, dried alligator heads, little angels made out of picked cotton… and Lara’s memoirs.

The contrast with the Dachau tour was nothing short of stunning.

Could the Lara Plantation do a tour that mirrored that of Dachau? Absolutely.
Should they do that tour? Absolutely.

Plantations were many other things, but they were also the engine of slavery.  It is this that should stand out as the most important thing about them. Concentration camps were many other things as well (e.g., a military training site, a daily job site for German soldiers, a factory producing goods, and a strategic part of the war effort), but we have absorbed the important lessons from them so thoroughly that it is difficult to even imagine what an alternative tour might look like. In contrast, one can visit the Lara Plantation and come away not really thinking about slavery at all, in favor of how pretty the china was and oooh did you smell that candle as we walked by? Delicious. I need a coke, you?

A lot of Americans, when Germany is mentioned, express disbelief that a people could live with a history like the holocaust. But Americans do live with a history like the holocaust, we just like to pretend it never happened. While Germany is processing its participation in a human rights tragedy, the U.S. is denying its own; while Germany is confronting its own ugly history for the betterment of the world, we are busy preserving the myth of U.S. moral superiority.

The plantation pictures are mine and the Dachau pictures are borrowed from here and here.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Robin L. sent us this great visual, from Flare (via), that uses U.S. census data to show how work type has changed over time.  The image below displays the percentage of men (blue) and women (pink) in each job between 1850 and 2000:

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If you go to the interactive, you can see what percentage of all workers were of any given type, by sex, for each year.

You can also look at work by gender.  Look at how women’s participation in paid work has increased over time (but watch out for the shortened y axis):

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The trend for men is down and I can’t think of a good reason for why (you?), though the source explains that some modern jobs are left out because they use occupational categories from 1950.

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You can also look at each job individually.  This is the image for farm laborers (again, with a short y axis):

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This data is great for comparative purposes, but leaves a bit to be desired in terms of capturing the whole picture because of the missing occupations.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Phoebe sent in this Moto Guzzi website.  You can see that it allows buyers to select a “lady seat” for their motorcycle:

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What is a lady seat?  As Phoebe explains:

The lady seat is simply a lowered seat to allow people with shorter inseams to straddle the bike comfortably when stopped or maneuvering by foot.

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So really, it’s just a lowered seat for people who are shorter than the imagined person for whom the motorcycle is being built.

This is a use of sex as a shorthand for referencing physical characteristics that (may or may not be) true on average, but are not categorically true.  That is, women may be on average shorter than men, but not all women are short and not all men are tall.  So we have (1) a conflation of women and short stature and (2) an erasure of short men that essentially means that they cannot buy a comfortable motorcycle (unless they’re willing to buy it with a lady seat).

This kind of thing is done all the time.  In fact, it is the primary conflation that we use to justify sex segregated sports.  Women, it is often argued, can’t play football because they are too small and would get too physically knocked around.  But this (1) assumes that all women are small (which they are not) and (2) erases small men.  Few people seem to notice that it’s not only women who are excluded from football, it’s also all of the men who aren’t big enough to play with the “big boys.”  Rather than excluding women from football, we might use a weight class system (like they do in wrestling).  If we had two football leagues (say, in high school) based on weight, both sex integrated, then not only could women get a chance to play football, lots of men who otherwise don’t get a chance to play could play too.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

The answer to that question matters because, even if bloggers don’t have the ability to control what we think, they do, to a certain extent, shape what we think about.  And bloggers can sometimes make enough noise to be heard.

Kay Steiger drew my attention to the findings of a study of the blogosphere by Technorati.  Below are a selection of their findings, click over for more on who blogs and answers to other interesting questions:

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Using maternal mortality, Hans Rosling illustrates the uncertainty in different ways of measuring variables:

Found at GapMinder.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

In a previous post, Gwen explained that sugar consumption rose in Britain during the late 1800s because more nutritious foods were scarce and saved for men.  Women and girls, then, consumed sugar because it offered energy, even if less nutrition.  This led to an association of sugar with women that remains to this day (think of who supposedly LOVES chocolate, binges on ice cream after a break up, etc.).

While having tea with my friend Marie in Ireland, I spotted her bag of sugar and snapped a photo for the blog:

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Notice that not only do we see a giant, lipsticked kiss on the bag, but their slogan, “spread a little sweetness” (plus heart and arrow!), is a statement with a double meaning invoking both sugar and a quality associated with/required of women.

NEW! Sarah D. snapped this photo of a sugar packet, also in Ireland:

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See also this post on efforts to market chocolate to men.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

From Vintage Ads, another great example of the propagation of the stereotype that women are jealous of and hateful towards one another:

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The ad reminded me of the Pantene commercials from the 1980s with the slogan “Don’t hate me because I’m beautiful…”  The real message not being “Don’t hate me because I’m beautiful…” but, “Don’t hate me because you could be beautiful too, and if you can’t, well then I suppose you’re going to have to hate me”:

More examples of this meme here, here, here, and here.

I discuss the phenomenon, and how sexism (NOT estrogen) produces this situation, in a post about Battle of the Bods.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.