Archive: 2011

Cross-posted at Montclair SocioBlog.

If your survey doesn’t find what you want it to find . . .

. . . say that it did.

Doug Schoen is a pollster who wants the Democrats to distance themselves from the Occupy Wall Street protesters.   (Schoen is Mayor Bloomberg’s pollster.  He has also worked for Bill Clinton.)  In the Wall Street Journal,  he reported on a survey done by a researcher at his firm.  She interviewed 200 of the protesters in Zucotti Park.

Here is Schoen’s overall take:

What binds a large majority of the protesters together—regardless of age, socioeconomic status or education—is a deep commitment to left-wing policies: opposition to free-market capitalism and support for radical redistribution of wealth, intense regulation of the private sector, and protectionist policies to keep American jobs from going overseas.

I suppose it’s nitpicking to point out that the survey did not ask about SES or education.  Even if it had, breaking the 200 respondents down into these categories would give numbers too small for comparison.

More to the point, that “large majority” opposed to free-market capitalism is 4% — eight of the people interviewed.  Another eight said they wanted “radical redistribution of wealth.”  So at most, 16 people, 8%, mentioned these goals.  (The full results of the survey are available here.)

What would you like to see the Occupy Wall Street movement achieve? {Open Ended}

35% Influence the Democratic Party the way the Tea Party has influenced the GOP
4% Radical redistribution of wealth
5% Overhaul of tax system: replace income tax with flat tax
7% Direct Democracy
9% Engage & mobilize Progressives
9% Promote a national conversation
11% Break the two-party duopoly
4% Dissolution of our representative democracy/capitalist system
4% Single payer health care
4% Pull out of Afghanistan immediately
8% Not sure

Schoen’s distortion reminded me of this photo that I took on Saturday (it was our semi-annual Sociology New York Walk, and Zucotti Park was our first stop).

The big poster in the foreground, the one that captures your attention, is radical militance — the waif from the “Les Mis” poster turned revolutionary.  But the specific points on the sign at the right are conventional liberal policies — the policies of the current Administration.

There are other ways to misinterpret survey results.  Here is Schoen in the WSJ:

Sixty-five percent say that government has a moral responsibility to guarantee all citizens access to affordable health care, a college education, and a secure retirement—no matter the cost.

Here is the actual question:

Do you agree or disagree with the following statement: Government has a moral responsibility to guarantee healthcare, college education, and a secure retirement for all.

“No matter the cost” is not in the question.  As careful survey researchers know, even slight changes in wording can affect responses.  And including or omitting “no matter the cost” is hardly a slight change.

As evidence for the extreme radicalism of the protestors, Schoen says,

By a large margin (77%-22%), they support raising taxes on the wealthiest Americans,

Schoen doesn’t bother to mention that this isn’t much different from what you’d find outside Zucotti Park.  Recent polls by Pew and Gallup find support for increased taxes on the wealthy ($250,000 or more) at 67%.  (Given the small sample size of the Zucotti poll, 67% may be within the margin of error.)  Gallup also finds the majorities of two-thirds or more think that banks, large corporations, and lobbyists have too much power.

Thus Occupy Wall Street is a group of engaged progressives who are disillusioned with the capitalist system and have a distinct activist orientation. . . . .Half (52%) have participated in a political movement before.

That means that half the protesters were never politically active until Occupy Wall Street inspired them.

Reading Schoen, you get the impression that these are hard-core activists, old hands at political demonstrations, with Phil Ochs on their iPods and a well-thumbed copy of “The Manifesto” in their pockets.  In fact, the protesters were mostly young people with not much political experience who wanted to work within the system (i.e., with the Democratic party) to achieve fairly conventional goals, like keeping the financial industry from driving the economy into a ditch again.

And according to a recent Time survey, more than half of America views them favorably.

In this video the always-fantastic Jay Smooth, of Ill Doctrine, spends just over four minutes offering his perspective on the Occupy Wall Street movement.  He likes it. And, he says, more importantly, the media coverage and treatment of the protests is telling us a lot about who’s in bed with who, politically speaking.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

The Hall of Fame

The Hall of Shame

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

I am re-posting this fun counterfactual in honor of October 19th Love Your Body Day. Crossposted at Jezebel.


I was thinking the other day about fashion advice for women with different body types. The advice is almost always aimed at getting women’s bodies, whatever shape they might be, to conform with one ideal body type: the (skinny) hourglass figure. The advice video below, sent in by Tara C. and aimed at women with “pear-shaped” bodies, does exactly this (excerpts and commentary after the clip):

So, the advice, as I mentioned, is all about trying to hide the shape of her actual body and make it appear to be more hourglass. To “transform it into an hourglass,” they say:

  • slim your hips and thighs”
  • “draw attention to the upper part of your body”
  • balance your figure” with shoulder pads
  • “a roomy top will de-emphasize your bottom”
  • offset your hips”
  • “avoid side pockets, they add bulk where you least need it”

I wonder what it would be like to live in a world where the fashion industry encouraged us to “emphasize” our differences from one another, instead of trying to make us all look the same. If you were pear-shaped, for example, the advice would be all about highlighting that awesome booty and tiny waist and shoulders. Work that pear-shape!

If you were broad-shouldered and thin-hipped, the advice could all be aimed at broadening your shoulders (shoulder pads and fancy necklines) and thinning your hips (dark colors and no pockets)! Work that triangle-shape!

If you were apple-shaped, advice would be aimed at looking rounder with even skinner arms and legs. Work that apple-shape!

If you were petite, advice could be aimed at looking smaller; if you were tall, advice could be aimed at looking larger.

If you had short legs, advice would tell you how to elongate your torso; if you had long legs, advice would tell you how to shorten it.

I think this would be a super fun world to live in.

Title slide image from Lemon Drop Clothing.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Re-posted in honor of Love Your Body Day.

This symbol is the international symbol for persons with disabilities:

451px-Handicapped_Accessible_sign.svg

It looks pretty straightforward.  Descriptive even.

But check out this symbol that I saw at a T.J. Maxx in California:

Picture1

Notice how the second symbol represents people with disabilities as active and independent.  There are motion signs and the figure is pushing its own chair.

The comparison reveals how much the first represents them as passive and helpless.

UPDATE! In the comments thread, Penny added a link to the symbol they use at the Huntington Library (Pasadena, CA):

1303416595_1213e0c8fb

For  more posts on symbology, see our posts on traffic lights with female figures, stick figures and stick figures who parent, and default avatars.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Re-posted in honor of Love Your Body Day.

In “Yearning for Lightness: Transnational Circuits in the Marketing and Consumption of Skin Lighteners,” Evelyn Nakano Glenn* argues that in many areas of the world, light skin tone is a form of symbolic capital; research indicates that individuals with lighter skin are interpreted as being smarter and more attractive than those with darker skin. Glenn suggests that this symbolic capital is especially important for women:

The relation between skin color and judgments about attractiveness affect women most acutely, since women’s worth is judged heavily on the basis of appearance…men and women may attempt to acquire light-skinned privilege. Sometimes this search takes the form of seeking light-skinned marital partners to raise one’s status and to achieve intergenerational mobility by increasing the likelihood of having light-skinned children. (p. 282)

I thought of Glenn’s article when we received an email from Fatima B. about personals ads in Islamic Horizons, a magazine distributed by the Islamic Society of North America. Fatima says the ads for women often contain references to skin tone, where the women are described as “fair.”

The January/February 2011 personal ads section contains this example:

Looking through the past year’s matrimonial ads, I found several others, such as these:

Sunni Muslim parents seeking correspondence from professionals for their Canadian born/raised daughter, BA honors, fair, attractive, 289, 5’4”, with good Islamic values.

Sunni Muslim parents of Indian origin seeking professional match for their daughter 30, 5’1”, attractive, slim, fair, good family values, engineering graduate, working in Management Consulting. Inviting correspondence from residents of Toronto only

Sunni parents Urdu speaking of India origin seek correspondence for their daughter US citizen, 25, 5’4”, pretty fair, religious (non-Hijab) MD from prestigious institution second year resident.

As you’d expect, the ads placed by (or on behalf of) men didn’t stress their looks as much as the ads placed by women did. I only found one example in which they made clear the man was light-skinned:

Muslim parents of US born son, 3rd year medical student, 24, 6’2”, slim, fair seek Pakistani/Indian girl, 18-22, very beautiful, fair, tall, slim, religious and from a good educated family

Of course, to the degree the ads emphasized looks, they aren’t particularly different than personals ads anywhere else except that they emphasize skin tone openly. I am sort of fascinated by how often the word “lively” is used in the ads describing women, though. It appeared in a number of different ads in the “seeking husband” section, but I’m not sure exactly what “lively” might be code for (in the language of personals ads, that is, where you try to convey lots of info with very few words).

Anyway, back to our original topic, these ads clearly illustrate the use of skin tone as a form of symbolic capital, which those who have it (particularly women) may highlight to make themselves more attractive on the romantic marketplace, and which others appear to actively value. Further, by allowing ads to include “fair” as both a characteristic the ad placer has, and as a sought-after quality, the editors of the magazine legitimate the open valuing of light-colored skin over other skin tones.

Fatima was pleased to see this practice called out in an ad placed in the most recent issue:

* Article is from Gender & Society 2008, vol. 22, issue 3, p. 281-302.


A post for Love Your Body Day.

Krista, Debbie, and Diego sent in the following commercial for FreeScore. It nicely illustrates our bias against men who don’t live up to idealized standards of masculinity.  That is, men who are short, bald, and soft.

Like a bad credit score, men who aren’t young and handsome are a total drag. Klutzy, a potential serial killer, afraid to stand up for himself… his pain is our last laugh.  Disgusting.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

If you’re not (or not yet) an academic, this cartoon may not make much sense to you.  But if you are…

(cartoon by Nearing Zero; via Philip Cohen)

For the uninitiated:

To get a paper published in an academic journal, scholars have to submit a draft to a journal and wait up to a year for feedback that is, not-uncommonly, rather brutal.  This is because writing a journal article is difficult and our colleagues are rather smart.  And busy. So there’s no time for hand-holding.

Decisions are usually “reject” (we never want to see this paper again as long as we live) or “revise-and-resubmit” (right now this paper sucks, but if you spend another six months of your life working on it, there is some possibility that we might publish it… maybe… but for now it’s important that you understand that it really sucks).

It’s typical to have to submit a paper to two or three journals before it’s finally accepted.  And it’s not unheard of to have to submit it to five or six.  So… yeah, it can feel like being beaten, repeatedly. For sure.

I’ll take harrowing publication stories in the comments, if you’ve got ’em!

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.