marriage/family

This last week New York Times suggesting that older woman/younger man relationships were on the rise.  But I wouldn’t get too excited just yet.  The data below shows that the percentage of men marrying women ten and especially five years younger is decreasing and the percentage of women marrying men ten and especially five years younger is increasing.

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It all looks very dramatic until you check out the y axis.  Notice that the y axis for the “husband older” graph is zero to 35%, but the y axis for the “wife older” graph is zero to 10%.  This makes the data for men look more impressive than it is.  Not that 8 or 10 percentage points is insignificant, but it would be far less impressive on a zero to 100 scale.  The data for the women, especially sitting right next to the “husband older” table, look far more impressive than it is.

Only about 6% of women are marrying men five years younger or more.  That’s a two percentage point increase since 1960.  Not exactly a cougar revolution.  One in four men are still marrying women five years younger or more.  And, though it appears that they’re not marrying women five years younger or more as frequently, the age distribution of the remaining 69% of marriages is left invisible and most of them probably involve women that are somewhat younger than their husbands.

So, yes, today women are more likely to marry younger men than they were in 1960.  But the presentation of the data (the inconsistency in the y axis) makes the degree of difference seem larger than it is.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.


Lindsay H. sent in a Kingsford Charcoal ad, in which we learn the proper cooking roles for men and women–men cook outside, women cook inside:

It’s just like how men are supposed to do their cleaning outside by mowing the lawn! Glad we cleared all that up, and also instructed women how to avoid embarrassing their male partners in front of their guy friends.

Emma B. sent in an image of this wonderful toy:

trolley

As Emma pointed out, commenters on digg seemed to mostly interpret it as a hotel housekeeper’s trolley, though the website referred to cleaning the house.

There is nothing inherently wrong with toys that allow kids to mimic doing household tasks. Kids like to play at doing what they see adults doing–in fact, it’s an essential part of development. I had a toy grocery cart as a kid and thought it was awesome, particularly when I forced my cat to ride in it (he was very patient).

What annoys me is the way these products are so clearly gendered–in this case, blatantly so (“girls only“). Girls learn that playing at household chores is fun fun fun:

full set all girls

To my surprise, though, I found one site that showed a boy playing with the cleaning trolley:

trolley boy

I don’t think I’ve ever before seen a cleaning toy with a boy pictured playing with it. And that’s awesome. Though for reasons that are not clear to me, this site listed the trolley at $158, while it was $35-45 at all the other websites.

So I was able to find one example of a boy playing with a housework toy, but the overall marketing message was still clearly that housework is fun for girls…only.

NEW (Dec. ’09)! Lynne S. sent in these photos of housework toys at Toys ‘R Us that include both girls and boys playing:

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 ALSO NEW (Dec. ’09)! Fia K. found some examples too:

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See also this post featuring screen shots from a site that advertises masculine toys primarily with girls.

But see these posts on the Rose Petal Cottage, rigidly gendered Sears and Amazon catalogs, and Mom/Daughter domesticity by Nintendo.


Dmitriy T.M. sent a link to a Cracked list of misguided products. Among them, was a discussion of a doll I remember from when I was a kid: the Cabbage Patch Kid Preemie.  Cabbage Patch Kids were all the rage.  The preemie version, a supposedly prematurely born “kid,” was a sort of spin off.

Cracked points out one of the ironies here:

So What’s the Problem?

You know what’s not all that cuddly? A one and a half-pound infant fighting for its fragile life in a coffin-shaped incubator with more tubes and machines attached to it than Weapon X. Don’t forget the bandages that keep the light out of its underdeveloped eyes, or the little heating beds it has to lay in because it can’t maintain its body heat. Toss in some weeping parents and a couple of nurses probing and prodding its frail little body and you’ve got the must-have toy of the season.

Given this deserved critique of the product, what exactly is it about the idea of a premature baby that would make Coleco think it would appeal to children and their parents?  I think this commercial gives us a clue:

The Cabbage Patch slogan, “You can give them all of your love,” is an excellent example of what this doll is really about: socializing young girls to be nurturers focused (apparently exclusively) on children.

In this case, what could possibly require more nurturing than an infant?  A premature infant!

The Cabbage Patch Kids website, where you can still buy preemies in addition to kids and babies, says that this premature version of the doll “will require extra attention and lots of Tender Loving Care. Be sure to spend lots of time with these tiny ones once you adopt.”  As Grandma reminds the girl, “Preemies need extra special care.”  And the girl responds in a way that implies that a baby that needs “extra special care” is even more rewarding than a baby that simply needs special care. The more self-sacrifice is required, the happier a girl will be.

Some deep and disturbing socialization indeed.

Oh and also, I couldn’t help but also share this doozy with you, from the description of the Preemie doll:

These small babies have no hair, but come with a choice of eye colors in blue, green, brown, and Asian.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.


We have, of course, posted a number of examples of toys that socialize girls into motherhood and housework (for instance). But this 1960s commercial for the Suzy Homemaker line of toys, sent in by Monica B., is the most comprehensive example I’ve ever seen, including everything from cooking, doing laundry, vacuuming, to looking pretty:

I’m not quite sure why, but I find this commercial really creepy. Maybe it’s the underlying message that you should do housework and be pretty at the same time if you want to be “queen of your home” and, presumably, the housewife everyone else admires and envies.

Amber W. let us know about the “Consuming Kids” video, which looks at how marketers target kids, both for their own spending power and for their influence over parents’ spending.

See also hyper-consumerism and parenting, girl culture, girls’ shirts encourage materialism, “born to shop” pacifier, kids and their stuff, good parenting through consumption, and more commodification of kids and parenting.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

The figure below, borrowed from U.S. News and World Report, shows that the wage gap between women and men, for nearly all age groups, has narrowed significantly between 1979 and 2008.  It also shows that the wage gap is smallest for men and women aged 20-24, grows for men and women aged 25-34, grows even further for men and women aged 35-44, and remains steady after that.

wagegap

These data are for men and women in the same jobs working full time.  So what would explain this change?  Sociologists have found that much of the growth in the wage gap over the life course is due to the fact that women are held disproportionately responsible for childcare and housework (see some data here).  As men and women start to have children, women (whether by choice or necessity) find themselves sacrificing their careers more so than men.  On the flip side, mothers are discriminated against by employers more often than fathers and women without children. (See, for example, this clip of Gov. Rendell commenting that Janet Napolitano is a good candidate for secretary of Homeland Security because she has no family.) That’s why you see the wage gap increasing during prime childbearing years (25-44), but not afterward.

For more on the wage gap, see our posts on the wage gap for college grads, comparing different kinds of wage gaps, the role of job segregation, gender and the wage gap in different professions.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

I saw this footage of flatworm reproduction years ago on PBS and I was so excited when Robin H. sent it in!

Flatworms are hermaphroditic.  All flatworms can inseminate and be inseminated.  These flatworms also have two penises each. Flatworms are sexual.  That is, they reproduce sexually by finding a partner with which to trade genetic material.  (Asexual creatures do not trade genetic material, they reproduce by making copies of themselves.)

A flatworm reveals its two penises (in white):

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What is interesting about this clip sociologically (in case you’re not already intrigued enough) is how the narrator describes what the flatworms are doing.

Let’s first suppose that it makes little sense to attribute human emotions and motivations to flatworms.  Let’s also suppose that narrations of animal behavior are often going to tell us a lot about how we think and only a little, if anything, about what’s going on with the  social lives of invertebrates.

As you watch the clip below, notice that they explain the behavior not descriptively, but metaphorically.  Flatworm mating behavior is like war and wars have winners and losers:

[youtube]http://www.youtube.com/watch?v=5fx-YgcP8Gg[/youtube]

So the narrator explains that flatworm “sex is more like war than love.”  Worms are “swordsmen” who are “penis fencing.” (Mix metaphors much?)  They carry “double daggers” (penises).  And “the first one to make a successful jab, delivers its sperm.”

Notice how the narrator genders the hermaphroditic flatworms.  Because they have penises they are “swordsmen.”  Apparently their equally functional capacity to be inseminated is eclipsed by their dangerous daggers!

And notice, too, how they describe the flatworm who becomes inseminated as the “loser.”  The “losing flatworm,” the narrator explains, “bears the burden of motherhood, committing valuable resources to having offspring.”

Wow.

Sperm on the “loser”:

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Now it may be true that being the “mother” involves the use of resources. [Note: And this is a nod to the evolutionary logic involved.]  But even so, we would never call the females of non-hermaphroditic sexual species “losers” would we?  I mean, they both get to pass on their genetic material, and doesn’t that make them both winners from an evolutionary perspective?

No doubt it seems reasonable to call the functional female of the pair a loser in a sexist world in which childbearing is defined as a disability (according to the Americans with Disabilities Act) and childraising is defined as non-productive (it garners no wages or benefits and cannot be put on a resume).  Gosh, being non-hermaphroditic, human females are losers by default.  They don’t even get to play the game.

So sexism is one way to explain the wildly offensive characterization of the inseminated flatworm as a “loser.”  But it also may just be that, in choosing a war/sports metaphor to describe flatworm behavior, they inevitably had to characterize one or the other as a loser.  This is a great example of the folly of metaphor.  Metaphors can be used to make something unfamiliar make sense by comparing it to something familiar, but it also runs the risk of forcing the thing being explained to mirror the thing you use to explain it with.

It’s simply sloppy.  And, all too often, it results in projecting ugly realities with which we are all too familiar onto those things we don’t really understand.

For another example of the projection of socially constructed human relations onto the body, see our post on sperm, eggs, and fertilization.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.