marriage/family

Last week Kay Hymowitz (who sometimes works out of a PO Box rented by Brad Wilcox) wrote the following in the LA Times:

As far back as the 1970s, family researchers began noticing that… [b]oys from broken homes were more likely than their peers to get suspended and arrested… And justice experts have long known that juvenile facilities and adult jails overflow with sons from broken families. Liberals often assume that these kinds of social problems result from our stingy support system for single mothers and their children. But the link between criminality and fatherlessness holds even in countries with lavish social welfare systems.

Ah, the link between criminality and fatherlessness again. So ingrained is the assumption that crime rates always go up that conservatives making this argument do not even see the need to account for the incredible, world-historical drop in violence that has accompanied the collapse of the nuclear family. I know Kay Hymowitz knows this, because we’ve argued about it before. But if her editors and readers don’t, why should she make a big deal out of it?

In this graph I show the scales down to zero so you can see the proportional change in each trend: father-not-present boys ages 10-14 and male juvenile violent-crime arrest rates.

I’m not arguing about whether boys living without fathers are more likely to commit crimes. I’m just saying that this is very unlikely to be the major cause of male juvenile violent crime if the trends can move so drastically in opposite directions at the same time. These aren’t little fluctuations. Even if you leave out the late-80s-early-90s spike in crime, arrests fell about 40% from 1980 to 2010 while father-absent boys increased almost 50%.

If you are going to argue for a strong association — which Hymowitz does — and use words like “tide,” you should at least acknowledge that the problem you are trumpeting is getting better while the cause you are bemoaning is getting worse.

Cross-posted at Family Inequality.

Philip N. Cohen is a professor of sociology at the University of Maryland, College Park, and writes the blog Family Inequality. You can follow him on Twitter or Facebook.

How To Be A Retronaut posted some vintage Halloween postcards from the New York Public Library Picture Collection. Two were on a theme that seems to have been lost over the years:

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

The partial U.S. map below shows the proportion of the population that was identified as enslaved in the 1860 census.  County by county, it reveals where the economy was most dominated by slavery.

A new paper by Avidit Acharya, Matthew Blackwell, and Maya Sen has discovered that the proportion of enslaved residents in 1860 — 153 years ago — predicts race-related beliefs today.   As the percent of the population in a county accounted for by the enslaved increases, there is a decreased likelihood that contemporary white residents will identify as a Democrat and support affirmative action, and an increased chance that they will express negative beliefs about black people.

Avidit and colleagues don’t stop there.  They try to figure out why.  They consider a range of possibilities, including contemporary demographics and the possibility of “racial threat” (the idea that high numbers of black people make whites uneasy), urban-rural differences, the destruction and disintegration caused by the Civil War, and more.  Controlling for all these things, the authors conclude that the results are still partly explained by a simple phenomenon: parents teaching their children.  The bias of Southern whites during slavery has been passed down intergenerationally.

Cross-posted at Pacific Standard.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Excess under age-60 female mortality in less developed countries is estimated to add up to 3.9 million missing women worldwide (World Bank, 2011).  A large proportion of this is due to sex-selective abortion practices.  The practice occurs most commonly among poorer families in societies where boy children are given greater economic and social status than girl children. In such a context, the transition to smaller families can lead parents to choose boys over girls. Notably, female fetuses are most likely to be aborted when the first child born is a girl.

The table below shows the countries with the most skewed ratios at birth in the world. While there is naturally a slightly higher sex ratio of boys to girls — between 1.04-1.06 — ratios above that are considered to be altered by technology due to gender preferences for boy children.

The reason we find this newest 2013 data of particular interest is that, despite the popular Western focus on Asia, the practice occurs in more European countries. Perhaps most striking is the central European country that ranks at the top of the list—Liechtenstein. This strikes us as odd, given that Liechtenstein has never made this list in the past. Perhaps this is a data collection error (in very small populations, as also in Curacao, the results can be skewed). But we are surprised that no journalists have picked up on the fact that the worst offending son-preference country in the world is now, allegedly, a European country.  We contacted the CIA to ask them about this possible data anomaly but have not yet heard back.*

On the other hand, if the Liechtenstein data is accurate, this would be a very interesting story indeed, especially since Liechtenstein has the most restrictive laws against abortion in Europe.  A quick scan of gender equity policies in Liechtenstein shows that women there were not legalized to vote until 1984, indicating that it is not the most gender egalitarian of European countries.

In any case, whether Liechtenstein’s inclusion in this disreputable list is a data error or not, the other European countries on the list are legitimate.  They have been high for many years, and a recent report on Armenia, for example, documents longstanding norms in gender preference.  The disproportionate focus on birth sex ratios in China and India no doubt reflects their status as the #1 and #2 most populous countries, which means a much greater overall impact in sheer numbers.  Nevertheless, our point stands.  Why has the disproportionate inclusion of non-Asian countries on the above-list gone virtually unmentioned by journalists?

Do Developed Western Countries Prefer Boys?

Americans often think of parental sex preference as a thing of the past, or a problem in developing countries. After all, the U.S. sex ratio at birth falls in the normal range, at 1.05. This is in spite of the curious American cottage industry in sex-identification home use kits, such as the Intelligender, the GenderMaker and the Gender Mentor.

In surveys, American parents report an ideal of two children and equal preference for boys and girls. However, American gender preferences manifest themselves in more sneaky ways. A 2011 Gallup poll showed that, if they were only able to have one child, the highest preference was for a boy.  These results are little changed from the same Gallup question asked of Americans in 1941.

To return to a point made in an earlier post on skewed sex ratios, Americans may not be so different, after all, in their gender preferences from the countries in the above table.  The crucial difference, she noted, is that some Asian countries are more enabled to act on their boy preference than others. It appears we should now be including some European countries in that “enabled” group as well.

Repeatedly at SocImages, we’ve offered data showing that the middle class is shrinking.  The rich are getting richer, while a rising percentage of Americans are having trouble making ends meet.  One measure of this is the number of households that include both adults and their adult children.  About 12% of 25 to 44-year-olds lived with their parents in 1960, that dropped to 9% by 1980 and, in 2010, topped out at 17%.  Almost one-in-five adults were living with their parents at the turn of this decade.

There are two scenarios, here, however.  One indicates the decreasing financial well-being of the elderly: parents move in with their children because they can’t afford to live alone, perhaps after retirement.  The other indicates the decreasing financial well-being of young and mid-life adults: children are moving in with their parents because they can’t get a good start to life.

It turns out that the first scenario is actually on the decrease, while the latter is on the increase.  The rise in co-residence is a consequence of the failure of our economy to integrate young people into jobs that pay a living wage.  Literally, a growing number of Americans — both young people and those in mid-life — can’t afford to leave the nest.  And, no, this didn’t start with the recession, it started in the ’80s.

We’ve done a decent job trying to ensure that the elderly don’t live in poverty, it’s time to start working on making sure the rest of America doesn’t either.

Thanks to @toddgorman for the link!  Cross-posted at Pacific Standard and The Huffington Post.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Re-posted in honor of Grandparents’ Day.

My Christmas present to my mom one year was time off from childcare. For several days while I was back home, I took over all of her usual duties regarding her grandkids; as she tries to support two daughters who are divorced with kids and struggling to get by, taking care of grandkids had expanded to take up most of her non-working life. She was incredibly excited to have the free time to finally go to the dentist and do other basic errands for herself.

MetLife and Generations United just released the results of a study of grandparents’ contributions to the support and care of their grandkids. It illustrates how grandparents serve as a support system, providing both childcare and financial assistance.

The data come from a national sample of 1,008 grandparents over age 45. A caution: the survey was conducted online, though they say the sample was weighted to be representative of the full population, not just the online population.

On average, grandparents have 4 grandkids:

Thirteen percent of the sample reported caring for their grandchildren on a regular basis. Of those, a third watch the grandkids at least 5 days per week, while over 40% babysit less often, and 15% are raising their grandchildren:

Most grandparents reported that one of the reasons they watch their grandchildren is because they enjoy it, but their answers also make clear that grandparents are playing a key role in filling the gap in care during periods when parents are at work but kids aren’t in school:

Grandparents also serve as a form of economic safety net. It’s not surprising that grandparents buy stuff for their grandkids; we often depict grandparents as spoiling their grandkids with lots of toys and luxuries. But grandparents also provide more direct support. Of this sample, 62% had provided financial assistance in the past 5 years, and of those, 43% said they are providing more help than they used to because of the economic crisis. These graphs show the amount and type over the past 5 years:

And the money isn’t just going for toys and fun stuff. Clothing, general financial help, and educational expenses are the most common types of assistance, though the biggest average levels of giving are for investments, followed by educational expenses and helping buy a home:

A third (34%) said they continue to provide financial assistance even though they think it’s going to cause problems for their own financial futures.

For another aspect of the essential support grandparents provide, check out Philip Cohen’s earlier post on poverty and the number of kids living with their grandparents.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

If you take a close look at the stick figures in your life, you’ll notice that the “generic” stick figure is actually a great example of the way many of our societies center the male (as in, it’s generic insofar as the male is the generic human and women are, well, women).  That’s why the bathroom symbol for “men’s” is the same one you see virtually everywhere representing “person.”  Unless, of course, children or cleaning are involved and then they weirdly sprout skirts.

Today our Facebook friend Tamar G. sent us one we couldn’t resist sharing.  It’s a playground sign from Goettigen, Germany featuring an adult and child. As is common, the adult has been carefully altered to be identifiable as female because the sign is in reference to caretaking kids.  Someone in Goettigen found this as annoying as we do, however, and scribbled upon the sign: “Daddy, I also want to wear a skirt.”  What a fabulous way to fight back against rigid gender rules.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

In this five minutes, Jay Smooth attacks the “politics of respectability” and attacks it hard. What exactly will happen, he asks, if Black men pull their pants up?  Affordable housing? Well-funded schools? Job opportunities? What is this politics really about?  Our shame, internalized racism, and sense of helplessness, he says.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.