If Mexicans celebrated the 4th like Americans celebrate Cinco de Mayo:
From Flama.
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
Most people middle aged or older remember the “Crying Indian” campaign for Keep America Beautiful:
Most of them, by now, also know that Iron Eyes Cody was no Native American. Born to Sicilian Immigrants in southwestern Louisiana in 1904, Espera Oscar de Corti became an actor in his youth, and found that he could “pass” as a Native American in Hollywood.
de Corti, changing his name to “Cody,” claimed to have Cherokee-Cree heritage. He played native roles in dozens of westerns, with John Wayne and other stars of the mid-20th century. His chanting was featured in the Joni Michtell song “Lakota.” And, of course, he was the Noble Savage face of Keep America Beautiful. All while sharing more heritage with Christopher Columbus than with the people who got the shit end of the Columbian Exchange.
By all accounts Iron Eyes Cody tried to honour his assumed ancestry. He became an activist for Native American causes, and did lecture tours preaching against the harm of alcohol. He married a Seneca archaeologist, Bertha Parker, and they adopted two adopted two Dakota and/or Maricopa children. He even wrote a book about native sign language.
He also invented a backstory, quoted by Glendale News Press from a 1951 local newspaper article:
Iron Eyes learned much of his Indian lore in the days when, as a youth, he toured the country with his father, Thomas Long Plume, in a wild west show. During his travels, he taught himself the sign language of other tribes of Indians…
The article said that the television star and his wife would appear at a Glendale Historical Society event to tell the story of the “Indian Sign Language in Pictures” and would demonstrate Indian arts and customs. Plus, the couple would bring along their 3-month-old “papoose” Robin (Robert Timothy). All were to be attired in Indian regalia.
In 1996, three years before his death, Iron Eyes Cody was outed as European by his half-sister, May Abshire, who offered proof of the actor’s Sicilian parentage to the Times-Picayune. Cody denied the allegations.
Today, such a shocking exposé, proving that an upstanding member of an ethnic community was really an outsider, would be all over social media. Just like Rachel Dolezal.
I’m having a hard time digging up any initial reactions to Iron Eyes Cody’s outing from indigenous people in the United States or Canada. How is he remembered? Did he help make native issues more visible, or did he obnoxiously appropriate a culture of suffering that didn’t belong to him?
Cross-posted at The Ethical Adman.
Tom Megginson is a Creative Director at Acart Communications, a Canadian Social Issues Marketing agency. He is a specialist in social marketing, cause marketing, and corporate social responsibility. You can follow Tom at Osocio and The Ethical Adman.
Flashback Friday.
Back when I was in high school and college, I learned that one of the major things that separated humans from other species was culture. The ability to develop distinct ways of living that include an understanding of symbols, language, and customs unique to the group was a specifically human trait.
And, ok, so it turned out that other species had more complex communication systems than we thought they did, but still, other animals were assumed to behave according to instinct, not community-specific cultures.
But as with so many things humans have been convinced we alone possess, it’s turning out that other species have cultures, too. One of the clearest examples is the division of orcas into two groups with distinct customs and eating habits; one eats mammals while the other is pescetarian, eating only fish. Though the two groups regularly come in contact with each other in the wild, they do not choose to intermingle or mate with one another. Here’s a video:
Aside from the obvious implications for our understanding of culture, this brings up an issue in terms of conservation. Take the case of orcas. Some are suggesting that they should be on the endangered species list because the population has declined. What do we do if it turns out at some point that, while the overall orca population is not fully endangered, one of the distinct orca cultural groups is? Is it enough that killer whales still exist, or do we need to think of the cultures separately and try to preserve sufficient numbers of each? In addition to being culturally different, they are functionally non-interchangeable: each group has a different effect on food chains and ecosystems.
Should conservation efforts address not just keeping the overall population alive and functioning, but ensure that the range of cultural diversity within a species is protected? If this situation occurred, should we declare one orca culture as endangered but not the other? Are both ecological niches important?
I love these questions. If we recognize that creatures can have cultures, it challenges our sense of self, but also brings significantly more complexity to the idea of wildlife preservation.
Originally posted in 2010.
Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.
Jennifer Pozner, Kat Lazo, Zerlina Maxwell, and Samhita Mukhopadhyay join Jay Smooth to discuss a few no-nos for the media this campaign season. Pozner sums it up:
Look, this matters. By focusing on personal, gendered, irrelevant details about women politicians, this conditions the American public to think that woman are ladies first [and] leaders only a distant second. Media play a serious role in keeping half the population out of the political talent pool.
Enjoy:
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
Most women in the U.S. go to considerable lengths to consistently protect the majority of men from their unmasked faces (it’s a “disguise,” remember?). Comedian Amy Schumer wonders what might happen if men saw the real us…
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
Thanks to Stuff Mom Never Told You for this fantastic satire!
Thanks to Meredith E. for the tip!
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
It’s always a treat to find a good candidate for our series on babies-who-totally-learn-how-to-do-things. In previous editions, we’ve featured a baby rapper, baby preacher, baby worshipper, and two babies mimicking a conversation.
These videos are entertaining because they’re babies, but the message their actions send is more than just adorable. They remind us of how deeply cultural we are as human beings.
In this edition, baby gives CPR:
There’s nothing natural about giving CPR. There’s no gene, no evolutionary push for that behavior, no particular brain organization, and no special mix or hormones that can explain why that baby can mimic the steps of cardiopulmonary resuscitation. Instead, that baby is learning.
Learning is coded in our genes. We’re deeply and naturally flexible that way, able to learn whatever our particular culture needs and values. Many people make biologically deterministic arguments — ones that draw a causal arrow from our biology to our behavior — but that’s usually wrong. More often, we are biologically designed to be contingent, our behavior is naturally dependent on whatever it is in the world that we encounter.
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
Sociologists are interested in the workings of power. How is inequality produced and sustained? What discursive and institutional forces uphold it? How are obvious injustices made invisible or legitimized? Why is it so hard to change hearts, minds, and societies?
How does all this work?
Earlier this month, a sliver of insight was posted. It’s a clip of a speech by Anita Sarkeesian in which she reveals what it’s like for one person to be the target of sustained, online harassment.
In 2009, Sarkeesian launched Feminist Frequency, a series of web logs in which she made feminist arguments about representation of women in pop culture. In 2012, she launched a kickstarter to fund an ambitious plan to analyze the representation of women in video games. This drew the attention of gamers who opposed her project on principle and thus began an onslaught of abuse: daily insults and threats of rape and murder, photoshop harassment, bomb threats, and a video game in which her face can be beaten bloody, just to mention a few examples. Last fall she canceled a speech at Utah State University because someone threatened to commit “the deadliest school shooting in American history” if she went on. It’s been brutal and it’s never stopped.
So, is this power at work? Has she been silenced? And has her larger project – awareness of sexism and misogyny in video games – been harmed?
I’m not sure.
As an individual, Sarkeesian has continued to speak out about the issue, but how she does so and with what frequency has been aggressively curtailed by the harassment. In the four-and-a-half minute clip, with the theme “What I Couldn’t Say,” she talks about how the harassment has changed how she engages with the public. I offer some tidbits below, but here’s the full clip:
She explains:
I rarely feel comfortable speaking spontaneously in public spaces, I’m intentional and careful about the media interviews I do, I decline most invitations to be on podcasts or web shows, I carefully consider the wording of every tweet to make sure it is clear and can’t be misconstrued. Over the last several years, I’ve become hypervigilant. My life, my words, and my actions are placed under a magnifying glass. Every day I see my words scrutinized, twisted, and distorted by thousands of men hell bent on destroying and silencing me.
How she gets her message across has been affected as well:
[I cant’ say] anything funny… I almost never make jokes anymore on YouTube… I don’t do it because viewers often interpret humor and sarcasm as ignorance… You would not believe how often jokes are taken as proof that I don’t know what I’m talking about… even when those jokes rely on a deep knowledge of the source material.
And she feels that, above all, she’s not allowed to talk about the harm that her harassers are doing:
I don’t’ get to publicly express sadness, or rage, or exhaustion, or anxiety, or depression… I don’t get to express feelings of fear or how tiring it is to be constantly vigilant of my physical and digital surroundings… In our society, women are not allowed to express feelings without being characterized as hysterical, erratic bitchy, highly emotional, or overly sensitive. Our experiences of insecurity, doubt, anger, or sadness are all policed and often used against us.
A youtube search for the video reveals a slew of anti-Sarkeesian responses were published within days.
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Sarkeesian’s revelations put an inspiring human face on the sacrifice individuals make to fight-the-good-fight, but also reveal that, in some ways, her harassers are winning.
That said, their grotesque display of misogyny has raised Sarkeesian’s profile and drawn attention to and legitimized her project and her message. That original kickstarter? The original call was for $6,000. Her supporters donated almost $159,000. The feminist backlash to the misogynist backlash was swift and monied.
Ever since, the abuse she’s suffered as an individual has made the issue of both sexism in video games and online harassment more visible. Her pain may have been good for the visibility of the movement. I wonder, though, what message it sends to other women and men who want to pursue similar social justice initiatives. It is a cautionary tale that may dampen others’ willingness to fight.
The battle is real. The gamers who oppose Sarkeesian and what she stands for have succeeded in quieting, if not silencing her and have probably discouraged others from entering the fray. But Sarkeesian’s cause and the problem of gamer misogyny is more visible than ever. The fight goes on.
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
