Several stores, including Target, Walgreens, and Amazon.com, offered an “Illegal Alien” costume for sale.  The costume, which includes a orange (prison?) jumpsuit, a green card, and a space alien mask, conflates undocumented immigrants with aliens from outer space.

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After a round of criticism, Target pulled its “Illegal Alien” costume from its shelves.

Hat tip to Lotería Chicana, via Resist Racism.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Because there is nothing funnier than a person, disadvantaged by the perfect storm of race, class, gender, and body-size being forced to give lap dances to feed herself (source):

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Well, it’s October, and that means Halloween is coming. It also means we can expect to see the unending variety of typically racist Halloween costumes that pop up every year. You too can be Oriental, just for one night. Here a few ridiculous ones, with a hair-centric theme…

The above costume item was recently spotted at a Party City. Want to be a “China Man” this Halloween? Apparently, all it takes is a crappy-looking moustache. It’s easy. Just affix this nasty piece of hair on your upper lip, and there you go, instant China Man! Adding some fu to your manchu. (Thanks, Brandon.)

But hey, why stop there? There are other fun and easy ways to be Chinese. Just try on the Chinese Man wig, “an ancient style with bald front and long pigtail in the back.” But even at the low sale price of $41.48, the Chinese Man wig might just be a little outside your budget. That’s okay, because the Bargain Chinese Man wig is also available for just $22.05. Because nobody should miss out on the racist mockery.

Speaking of bargains, how about this kickass Oriental Guy wig? The attention to detail is just tremendous. I swear, every Oriental Guy I know wears his hair just like this! That’s amazing. Wearing this crappy piece of mess on your head, you will be the coolest Oriental Guy at the office Halloween party.

Finally, my favorite one. The Old Chinese Man wig! I have no idea what exactly makes this monstrosity “Chinese.” But it apparently comes in white, gray, brown and black. And according to the website, this wig also works for “eccentric recluse” and “prospector.” Yes, I’m scratching my head too. But the fun doesn’t end there. There are just so many ways to get your Oriental Mystique on! It’s going to be another great Halloween. That’s racist!

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Angry Asian Man blogs at Angry Asian Man.  And he’s not as angry as you might think.

If you would like to write a post for Sociological Images, please see our Guidelines for Guest Bloggers.

Another doozy in the sexualization of young girls: “Girl’s Fishnet Tights.”

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Borrowed from Lotería Chicana’sflickr set.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

As far as I can figure it, Halloween costumes come in three categories: scary, funny, or fantastical.  This is why dressing up like another “race” or “culture” for Halloween is racist.  A “Mexican Man,” for example (see below), should not be presented as scary, funny, or fantastical.

Brooke, at Whebr’s Hotub’s Blog, expresses her frustration for people who dress us like an “Indian”:

Why is it socially acceptable to dress like the stereotypical Indian: “Brave”,”Chief”, “Princess”, “Squaw”, “Maiden”? Pardon Moi, but when did the Native American enter the realm of Wizards, Fairies, Super-heroes, Goblins, or Ghouls? When did it become ok to reduce the diversity, language, and culture of nearly 500 different Indigenous tribes into a tacky “costume” of cheap suede, colored feathers, plastic beads, and fringe? Who decided that the history, identity, and lineage of Native Americans could be easily put on and taken off like greasy Halloween face paint?

Brooke features a whole host of “Indian” costumes at her site, including this one:

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Illustrating the way in which these costumes tend to collapse culturally distinct groups into a cheap stereotype, Costume Craze has a whole section of the website devoted to “History and World Culture Costumes.”

Here’s a sample of the “Asian costumes” (don’t miss the fantastic font):

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“Indian costumes”:

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“Mexican costumes”:

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Fatemeh Fakhraie, at Racialicious, points out how “Middle Eastern” costumes reinforce both ignorance and negative stereotypes.  Regarding the “Sheik of Persia Arabian Costume” costume shown below, she says:

History lesson: Persia didn’t have sheikhs, they had shahs. And Persia and Arabia were two different places! AKH!

of course he has a knife! All Middle Eastern men are dangerous, didn’t you know? You can even tell by his face: he’s pissed, and he’s going to take it out on some infidels!

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For good measure, Cindy at Lotería Chicana has collected a set of racist Halloween costumes that she photographed at a store called Spirit in San Francisco.  A selection:

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UPDATE!  Awesome tidbit from Rosemary in the comments thread:

The geisha one in particular makes me wince, partly because the “kimono” is tied the wrong way (the only time you ever tie it that way is when a person is dead)…

Of course, that’s actually perfect for Halloween!  But somehow I don’t think that’s what SPIRIT is going for.

More…

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And my favorite, the “Dream Catcher”:

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Does making fun of white people (“tighty whiteys”) make it all equal?

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The thing that amazes me most about these costumes is that they’re everywhere.  You can’t escape them.  And no one seems to notice or care.  For example, this “Hey Amigo” costume can be purchased at the Linens N Things website:

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Joshua found a post over at Letters of Note about this letter, written by an Australian government employee in 1963 to the Director of Trade Commissioner Services, arguing against hiring women:

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Text:

WOMEN TRADE COMMISSIONERS?

Even after some deliberation, it is difficult to find reasons to support the appointment of women Trade Commissioners.

In countries where publicity media is well developed, such as North America and England and where there are no other major drawbacks, such as the Islamic attitude towards women, a relatively young attractive woman could operate with some effectiveness, in a subordinate capacity. As she would probably be the only woman Assistant Trade Commissioner in the whole area, as other countries employ women in this capacity hardly at all, she could attract a measure of interest and publicity.

If we had an important trade in women’s clothing and accessories, a woman might promote this more effectively than a man.

Even conceding these points, such an appointee would not stay young and attractive for ever and later on could well become a problem.

It is much easier to find difficulties, some of which spring to mind are:-

(i) Women are not employed, except to an extremely minor degree, as career Trade Commissioners in any known service;

(ii) It is difficult to visualise them as Trade Commissioners, firstly because they could not mix nearly as freely with businessmen as men do. Most mens clubs, for instance, do not allow women members;

(iii) Relationships with businessmen would tend to be somewhat formal and guarded on both sides. This would make it more difficult for a woman to obtain information;

(iv) It is extremely doubtful if a woman could, year after year, under a variety of conditions, stand the fairly severe strains and stresses, mentally and physically, which are part of the life of a Trade Commissioner;

(v) A man normally has his household run efficiently by his wife, who also looks after much of the entertaining. A woman Trade Commissioner would have all this on top of her normal work;

(vi) If we engaged single graduates as trainees, most of them would probably marry within five years;

(vii) If we recruited from the business world, we would have a much smaller field from which to recruit, as the number of women executives in business is quite small;

(viii) A spinster lady can, and very often does, turn into something of a battleaxe with the passing years. A man usually mellows;

(ix) A woman would take the place of a man and preclude us from giving practical experience to one mail officer. She could marry at any time and be lost to us. she could not be regarded as a long term investment in the same sense as we regard a man.

CONCLUSION

It would seem that the noes have it.

(Signed)

(A. R. Taysom)

13th March, 1963.

P.S. I have since ascertained the following, which, it would seem, only serves to support the foregoing views –

Mr. H. W. Woodruff, U.K. Trade Commissioner:

They have a few women Trade Commissioners but only in capital city posts, for they have found that women cannot operate where contact with businessmen is necessary.

The women are fairly senior people from the U.K. Departments and presumably handle trade policy work only.

Mr. N. Parkinson, External Affairs:

Since their recruitments of trainees are made under the Public Service Act, there is no way of precluding women from applying and in fact, many more applications are received from women than from men. Some are chosen and all appointments are made on the basis of the quality of their educational achievements. About one woman is appointed to every twelve men. This year one out of sixteen, last year one out of twelve and the previous year, none.

They have to be trained for 18 months before going to their first post. The average marries within five years.

It is a very expensive process, but External Affairs lack courage to slam the door because of parliamentary opinion, pressure groups and so on.

(Signed)

(A. R. Taysom)

I find point (v) particularly fascinating, as it expressly recognizes the benefits to male professionals of having a wife at home doing many types of behind-the-scenes labor that contribute to his success, and that a female professional might be at a disadvantage in a world in which she is expected to compete against men who do not have to do a “second shift” of childcare and housework after they get home.

I am 34 and unmarried. Do I qualify as a “spinster lady” yet?

See also our recent post on a U.S. letter from the 1930s begging for women to be fired so men could have their jobs and this rejection letter, based on sex, from Disney’s Painting Department.

These two Halloween costumes in a mall display, snapped by Deeky (here and here, via Shakesville), make a joke of women working in masculine occupations by suggesting that they’re, essentially, sex workers.

Captain Layover:

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Free Rides:

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See our other Halloween-related posts: two extra-special costumes (the Anna Rexia costume and the Sexy Scholar), Max Weber jack o’lantern (by yours truly), Obama mask sold as terrorist mask, a Sarah Palin effigy, handling sex offenders on trick-o’-treat day, and costume catalog analyses (here and here).

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

I recently wrote a quite popular post, titled “What Do Women Want?”, based on data collected by the dating site OK Cupid (short story: women like it when men engage with their personality, not just their looks).  Mary S. sent in a link to some of their data on race and response rate, with some fascinating findings.

First, OK Cupid measured the compatibility of people of different races. They found that, by and large, race doesn’t impact compatibility scores:

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Then they looked at response rates. When a man writes an inquiry email to a woman, what is the chance that that woman will write back?  Here is the data:

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What this table shows is that race matters.  OK Cupid breaks it down:

Black women… are by far the most likely to reply to your first message. In many cases, their response rate is one and a half times the average, and overall black women reply about a quarter more often.

white males just get more replies from almost every group.

White women prefer white men to the exclusion of everyone else—and Asian and Hispanic women prefer them even more exclusively. These three types of women only respond well to white men. More significantly, these groups’ reply rates to non-whites is terrible. Asian women write back non-white males at 21.9%, Hispanic women at 22.9%, and white women at 23.0%. It’s here where things get interesting, for white women in particular. If you look at the match-by-race table before this one, the “should-look-like” one, you see that white women have an above-average compatibility with almost every group. Yet they only reply well to guys who look like them.

And how do men respond to women?

Reply-By-Race-Female

OK Cupid again:

Men don’t write black women back. Or rather, they write them back far less often than they should. Black women reply the most, yet get by far the fewest replies. Essentially every race—including other blacks—singles them out for the cold shoulder.

White guys are shitty, but fairly even-handed about it. The average reply rate of non-white males is 48.1%, while white guys’ is only 40.5%. Basically, they write back about 20% less often.

To sum, white men appear to have the most dating capital in the online dating world, while black women seem to have the least.  This means that white men can sit back and enjoy the adulation, while black women are required to do more outreach to men to get the same results.

This makes sense give the way in which race is gendered.

For more, read Restaurant Refugee’s experiment comparing  responses on OK Cupid to an identical profile with pictures of a white person and a person of color.

UPDATE: Duran2, Dave, and Assaf critiqued my comment about white men sitting back and enjoying the adulation as both inaccurate and unfair. Point taken. I apologize.

For more, see our posts on asymmetry in interracial marriage and how Asian women are marketed to white men.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.