Dmitriy T.M. let us know that Matthew Yglesias posted an interesting graph that compares the actual distribution of wealth in the U.S. compared to what different groups estimate the distribution to be:

As Yglesias says, it’s striking not just that we underestimate how much wealth the top 20% control, but how little the poorest Americans do. Americans imagine the poor to have many, many more financial resources than they actually do.

Cross-posted at Jezebel.

Alicia S. sent in an image of the poster for the movie Life as We Know It, featuring Katherine Heigl and Josh Duhamel. Heigl appears to be in her familiar role as responsible, career-oriented, but uptight and ultimately unfulfilled woman who falls for an irresponsible or immature guy. In the movie, the two main characters end up raising a child together after the death of the baby’s parents. The poster pretty much sums up the messages you’re going to get about gender:

Want more? Here’s the trailer:

So women are responsible — they can even get themselves dressed — and nurturing while men are childish boors. Alicia says,

While Heigl is presented as a warm, caring motherly figure, her male costar is likened to a baby: immature and irresponsible, just another child in the family. He reflects the stereotype represented in so many romantic comedies and Monday night sitcoms alike that men are messy, careless, and juvenile.

They’re repeatedly presented as messy, careless, and juvenile…and yet still ultimately get the mature, caring, nurturing, attractive woman.

These stereotypes are offensive to women and men. Women are supposed to settle — to fall in love with the equivalent of a child, and to find that endearing, as opposed to insulting or creepy. That means, of course, she’ll have to be primarily responsible for childcare and running the household, since you can’t trust an immature, careless person to do important things (think of every sitcom or commercial that shows a hapless man messing everything up when he’s left to care for the house on his own).

And men are depicted as ridiculous oafs. I’m always surprised that more men aren’t offended by this representation of manhood: men as incompetent pigs who treat women badly (setting up another date in front of his current one at the beginning of the trailer) who can barely take care of themselves, much less anyone else. Of course, the stereotype does have benefits from those men willing to draw on it: if you are incapable of taking care of children and doing housework without causing a major disaster, you’re relieved from those tasks, or your partner has to fight constantly to get you to do them. So while the gender stereotypes on display here are insulting to both men and women, they reinforce a gendered division of parenting labor that justifies putting the burden of that labor on women rather than men.

As you may have heard, this week the Republican Party released what they’ve termed a “Pledge to America,” a document that lists their agenda for the next legislative session. Erin Echols, a student at Kennesaw State U., took a look at it and was struck by the contents, particularly the images.

Of the 48 total pages of the document, 14 consist of images, either a single one or a collage of several. Of course, in a document of this sort, you’re going to have the required patriotic images — the Statue of Liberty, Mount Rushmore, the Capitol and other buildings in D.C. Nothing surprising there. But Erin points out that the cowboy seems to be a recurring theme.

It reminded me of a post by Macon D. over at Racialicious a while back about some ads by a Republican primary candidate for Agricultural  Commissioner in Alabama:

The hat, the horse, the rifle, the sweeping music that makes me think of old Western movies… it all evokes what Macon D. calls the “Independent (White) Cowboy Myth,” a version of rugged, stand-alone, honest manhood. Macon D. quotes Mel at BroadSnark:

In this mythology, the cowboy is a white man. He is a crusty frontiersman taming the west and paving the way for civilization. He is the good guy fighting the dangerous Indian. He is free and independent. He is in charge of his own destiny.

Here’s the follow-up ad he made after losing:

And, for the record, I’m not arguing this presentation of Dale Peterson is necessarily fake; for all I know he dresses and acts like that all the time. People do; I’m related to some of them. I’m not saying Peterson is a fraud who really wears tuxes and has never been on a horse. That’s irrelevant. What I’m interested in is the power of a particular cowboy mythology, the one on display in Peterson’s ads.

As Macon D. points out, Ronald Reagan actively appropriated the cowboy persona, often wearing cowboy hats and jeans, sometimes alongside a horse (he had also played cowboys in a couple of movies). He openly identified with the “Sagebrush Rebellion,” an effort by groups in the western U.S. in the ’70s and ’80s to stop designation of federal lands as protected wilderness areas, push for more mining and livestock grazing rights on public land, and oppose some other environmental and land use regulations, depicted as impositions from distant elites.

Macon D. quotes Sarah Watts on the appeal of the White cowboy myth when Theodore Roosevelt first used it:

…he met the psychological desires in their imagination, making them into masters of their own fate, propelling them into violent adventure and comradeship, believing them at home in nature, not in the hothouse interiors of office buildings or middle-class homes.

The cowboy myth, then, arose partly to allay deep anxieties about changes in American society. But the myth is just that — a myth, a romanticized notion largely unmoored from the realities of cowboys’ lives. Mel says,

Cowboys were itinerant workers who, while paid fairly well when they had work, spent much of the year begging for odd jobs.  Many did not even own the horse they rode.  Frequently, they worked for large cattle companies owned by stockholders from the Northeast and Europe, not for small family operations (a la Bonanza).  The few times cowboys tried to organize, they were brutally oppressed by ranchers.

This isn’t true just in the past. I know people who work as hired hands on ranches now. They love many aspects of the life. But most of them aren’t particularly well-paid; they don’t have retirement benefits or health insurance; they aren’t on a path to being able to buy their own ranch and be a self-reliant family farmer. Some become managers, with more responsibility and money, as in any occupation. But sometimes what initially seemed like a great deal — getting free housing as part of the job — turns out to have downsides, such as being expected to be available round-the-clock since you’re right there on the property, or fearing that if you piss off your employer and get fired, you’re out of a place to live immediately as well.

The examples I’ve given here have all been Republicans. Democrats use the cowboy mythology as well — Secretary of the Interior Ken Salazar is well known for often appearing in a cowboy hat and nearly always wearing a bolo tie rather than a necktie. However, Republicans seem to appropriate the cowboy persona more often, or at least more successfully.

Anyway…back to Erin’s analysis of the “Pledge to America.” The other interesting feature of the images is their overwhelming Whiteness. Some examples of group photos:

Overall, the photos show a sea of Whiteness. As Erin says, whether it’s an unintentional oversight or a calculated choice, the resulting message is that America’s citizens, the hard-working, patriotic folks who matter and to whom the party is making pledges, are White. Given the current racialized tone of much of our political debate (especially regarding Hispanic immigrants and Muslims, a racialized group often conflated with “Arabs”), it’s a portrait of America that is likely to speak to, and soothe, the fears of some groups more than others.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

I’m trying to catch up on some of our email, so you’re getting another round-up of similar-themed items, this time on the gendering of food. Laura L. sent in an advertisement for Muscle Milk, a product generally marketed to men, that she saw on the BART (San Francisco’s public transportation system). The ad presents the product as a means to become more attractive by building muscle — a body type usually encouraged for men but not women — and thus gain sexual access to your friends:

It’s interesting because it’s a gendered product that uses a tactic common in products that market to women: you’re body isn’t good enough, but our product will fix it. It’s not the first time the company has used tactics more often seen in products aimed at women.

In another example of the association of meat-eating with men, Tom Megginson, who blogs at Work that Matters, sent us a link to a story at AdFreak about KFC’s inventive promotional campaign for their Double-Down sandwich, which, if you didn’t know, consists of bacon and cheese between two chicken breast patties (fried or grilled). The promotions, which started in Louisville, KY, involve undergrads wearing sweats with “Double Down” across the butt and giving out free stuff:

The KFC announcement of the program makes it clear that only women are wanted as “brand ambassadors” to help them meet their “key target of young men.”

While men are encouraged to eat high-fat/sodium/calorie monster/mega/ultra/double meat-based items, women, of course, get to eat yogurt. Brianna L. found this Australian commercial for Yoplait Formé, in which women are shown eating foods that are clearly meant to appear unappetizing and illustrate they are sacrificing flavor for their diet, as well as policing one another’s food choices:

Notice at 12 seconds in they all wave away the plate of cookies, but then, just for a second, one of the women shows weakness and starts to reach for one. The woman next to her, however, quickly reins her in with a disapproving look and gesture. As Brianna points out,

Even the tag line “feel fuller for longer” shows eating is not about sustenance, or taking pleasure in food. Being in perpetual hunger – that’s the status quo, at least until a magic yogurt comes along to save you.

Now for a palate cleanser, watch Sarah Haskins’s take on yogurt commercials.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

Rachel F. sent in a link to a site sponsored by the National Center for Culturally Responsive Educational Systems that provides a lot of information on rates of children diagnosed as in need of special education services, broken down by race. For instance, this map shows the proportion of African-Americans aged 6-21 who qualified for special ed services in 2006-2007 for all disabilities (you can also select a specific disability). The states are arranged into quintiles (so each color includes 20% of the states):

I always prefer to know the exact percentages, so I clicked on the Tables tab at the top of the page and looked at the Special Education Rates by Race and Disability link. Here are the percentages for the map above (just the first page of the table):

Here’s the equivalent data for Whites (again, page 1 of the table):

The site also provides info on teacher certification (look under the Tables tab). Here’s page 1 of a table of the states ranked by the % of special-ed teachers who are not fully certified in special education:

If you go to the map and click on a state, you can get the trend in certification over time. This shows special ed teachers who aren’t fully certified in California:

Of course, there are all sorts of interesting questions about special ed that this data set doesn’t address. The evidence is pretty clear that boys are more likely to be diagnosed as having a learning disability than girls are, and some critics suggest that behavioral issues like acting up and causing teachers headaches are becoming the basis of a diagnosis that can have life-long consequences for teachers’, parents’ and students’ expectations about how they’ll do in school. Insofar as perceptions of behavior are affected by a student’s race (see Ann Ferguson’s Bad Boys: Public Schools in the Making of Black Masculinity), this could have particularly negative consequences for some groups.

Interpreting rates of use of special ed programs is hard, too. Does the fact that Black kids in Iowa have much higher rates of qualifying for special ed courses than Black kids in Mississippi do mean that there are more disabilities in Iowa? Or that kids there benefit from better screening to identify kids who might benefit from the classes?

Aside from that, thoughts on what might be causing the dramatic differences in rates between states and between race/ethnicities?

Cross-posted at Jezebel.

Today I have for you a round-up of ads that reinforce gendered expectations about parenting/housework — that women are predominantly responsible for them, and that moms and dads do them differently. Jennifer Thomas sent in this image from Target’s Fall 2010 coupon booklet:

She points out a couple of things. First, apparently moms buy things only for their daughters and dads buy things only for their sons. But even more interesting is what’s inside the baskets. Jennifer sums it up well:

Aside from a lamp and a soft doll, Mom’s basket…contains only domestic and “nurturing” items: detergent for baby’s delicate little clothing, diapers, infant medicine, and what looks like various cleaning sprays.  Based on the contents of her basket, Mom’s role here is to care for and clean up after the child.  Now take a look at Dad’s basket! I do see two bottles stuck in there [and maybe a blanket?], but more prominently displayed are chips, ice cream, and toys like a guitar and plastic golf clubs. If I had my choice based solely on this picture, I’d much rather be a dad than a mom!

Casey F. sent in an ad for the website Food on the Table, a shopping app, that clearly depicts moms as a family’s shopper:

And Eve P. and Kyle H. let us know about Amazon’s new Amazon Mom program:

Kyle was invited to join because he’d been busy ordering lots of stuff for his new child. Interestingly, despite its name, Amazon stresses that the program is for all parents and caregivers. Here’s a partial screenshot of the info page:

Part of the text:

Amazon Mom is open to anyone who is responsible for caring for a baby or young child–“Amazon Primary Caregiver” just didn’t have the same ring to it. Kidding aside, we chose this name because we noticed moms in social communities (like our Amazon discussion boards) looking to connect and share information about products and problems with other moms. We wanted a name that would let these groups know that this program was created with their unique needs in mind.

I suppose they’re right, “Amazon Primary Caregiver” is a mouthful. But what I find interesting is the way we accept the conflation of “parent” or “caregiver” with “mom” in a way that we don’t do with “dad.”

Finally, Kate H. sent in this Clorox ad, which reinforces the idea that women clean while men (are often incompetent fools who) need cleaned up after:

Leigh K., however, found an exception. A recent IKEA catalog included a number of images of men caring for both male and female children. This first one somewhat reinforces the “men can’t parent unsupervised!” trope, what with the kid on the left drawing on the door. Reader Elena says that’s probably meant to be a door painted with the chalkboard paint so it’s totally ok, and I do recall seeing a couple of other pages with kids using chalk, so nevermind my point there:

These two dads seem capable of parenting without any clear signs of disaster:

Leigh suggests that the images of involved, competent fatherhood might be the result of IKEA being a Swedish company. It’s possible that there’s an intentional ideological effort here to present men as caretakers (there is also at least one image of boys and girls playing with toys usually associated with the other gender). But also, IKEA markets itself as a somewhat youthful, hip brand, and showing non-traditional gender roles may fit well with that marketing strategy regardless of whatever larger social commitments to gender equality anyone at the company may or may not have. Whatever the reason behind it, the catalog — from a very large, profitable business (that apparently pays very little in taxes) — indicates that at least some companies think you can choose not to reinforce gendered parenting stereotypes and still manage to sell stuff.

One thing we’ve been interested in, and posted various images about, here at Soc Images is the different ways people experience the current economic crisis. Obviously people will suffer more or less depending on their personal situations — if they had any savings, if they lose their jobs or not, if there are other wage-earners in the household, and so on. While we’re all affected by the recession at least indirectly, for some it’s a much more immediate personal problem than for others. And demographic factors outside our control, such as race/ethnicity, gender, and so on, play a large role in the distribution of the negative impacts (or, for some, the positive ones) of the recession.

Dmitriy T.M. sent in a story from the NYT that looks at the particular hardships faced by older workers. I’m interested in the graph on the left below, which shows historic jobless rates for those over age 55:

On the one hand, the unemployment rate for that group (7.3%) is certainly higher than at any point since the mid-’70s. On the other hand, the jobless rate for 55+ -year-old workers is lower than the overall unemployment rate right now, which is still hovering at about 9.6% (Bureau of Labor Statistics). It’s a case of the decontextualized graph: one that isn’t technically misleading, and that presents data in a straightforward manner, but that, without providing comparisons to other groups, makes it hard to know what to think about the data.

That’s not to discount the difficulties experienced by workers over age 55; it’s surely not comforting to know that the unemployment rate for your age group is below the national average if you, yourself, lose your job. And the graph on the right presents another aspect of joblessness: how long it lasts. When workers over 55 lose their jobs, it tends to take them quite a bit longer to find a new one. As the NYT article points out, with the overall higher rates of unemployment for all age groups, that gap becomes increasingly important: “because it will take years to absorb the giant pool of unemployed at the economy’s recent pace, many of these older people may simply age out of the labor force before their luck changes.” At the same time, the hits many retirement accounts have taken is pushing more people over age 65 to look for work, while others are forced into early retirement simply because they can’t find jobs.

More on race, age, gender, and the recession here.

In case you haven’t yet seen enough evidence that men are treated as the neutral category, and women as a sub-category, Arielle C. and Ellie B. sent in another example, found on Neatorama. Here we have two rulers that list some important scientists throughout history, helpfully separated into Rulers of Science and Great Women Rulers of Science:

The only full image I could find of them is small, but I do see Marie Curie listed on both rulers. I can’t make out any other women on the Rulers of Science, but the text is very small and blurry in the image.

The point here isn’t really about the rulers themselves. I’ll give the company credit for trying to create a product that highlights women’s contributions to scientific discovery, only one of which would apparently be considered important enough to get a mention if we didn’t get a whole ruler all to ourselves. What’s noteworthy is the cultural repetition, experienced over and over in myriad large and small ways, of the message that default humans are male unless specifically marked otherwise, and that women aren’t neutral humans.