When the National Football League’s Washington Redskins franchise traveled to the University’s TCF Stadium to play the Vikings, they brought with them a considerable amount of controversy. It has been difficult to avoid the debate surrounding the Washington team and their controversial moniker. This is not solely a Minnesota phenomenon; nearly all of the team’s away games have seen a significant amount of protest by both sides. The use of the redskin name has pitted advocates of a change to a more inclusive name against supporters of the football team and their more than eighty year history. While fans of the franchise argue that the name does not reflect any racism, it is important to understand the origins of the term redskin and how it fits into the wider context of the Native American genocide.
One of the lasting effects of the genocide in Rwanda is that all African conflicts are always compared to Rwanda. The metric always seems to be whether or not they will be as bad as Rwanda if intervention does not occur. Rwanda has become a sign of guilt, a reminder that we as humanity did nothing to stop one of the more atrocious and rapid killings of peoples in an African country. Of course this ignores that the Democratic Republic of Congo has been embroiled in some variation of the same conflict for as almost as long as I’ve been alive (and I’m somewhat old enough to remember images of the late Mandela walking free from Robben Island holding Winnie Madikizela’s hand).
By Günther Jikeli
Antisemitism from Muslims has become a serious issue in Western Europe, although not often acknowledged as such. Looking for insights into the views and rationales of young Muslims toward Jews, Günther Jikeli and his colleagues interviewed 117 ordinary Muslim men in London (chiefly of South Asian background), Paris (chiefly North African), and Berlin (chiefly Turkish).
The researchers sought information about stereotypes of Jews, arguments used to support hostility toward Jews, the role played by the Middle East conflict and Islamist ideology in perceptions of Jews, the possible sources of anti-Semitic views, and, by contrast, what would motivate Muslims to actively oppose antisemitism. They also learned how the men perceive discrimination and exclusion as well as their own national identification.
This study is rich in qualitative data that will mark a significant step along the path toward a better understanding of contemporary antisemitism in Europe
Professor Vidal, who taught at the University of Minnesota from 1972 until his retirement in 2003, is widely known as an innovative, original, and productive scholar in the field of Latin American studies. The collective impact of his work and influence opened up new fields of intellectual inquiry to which he contributed through his high intellectual standards, independent spirit of inquiry, and unwavering commitment to human rights.
Dr. Günther Jikeli is a research fellow at the Moses Mendelssohn Center for European-Jewish Studies at Potsdam University. He is the co-director of the International Institute for Education and Research on Antisemitism (IIBSA). He earned his Ph.D.at the Center for Research on Antisemitism in Berlin and has served as an advisor to the Organization for Security and Co-operation in Europe on combating antisemitism. In 2013, he was awarded the Raoul Wallenberg Prize in Human Rights and Holocaust Studies by the International Raoul Wallenberg Foundation and Tel Aviv University. more...
As a student studying genocide and mass atrocity in the media, I often wonder whether we as consumers of the news can only take one atrocity at a time or if the media only thinks we can handle one at a time? Over the past year, I have watched as reporting on the atrocities in the Central Africa Republic, South Sudan and the campaign #BringBackOurGirls gain momentum only to lose it as quickly as it was gained. more...
Since taking power, the Islamic State has unleashed waves of violence against several minority groups in the region. One of these groups, the Yazidis, has made international news with calls the violence qualifies as genocide. CHGS analyzes these claims.
One of the less known dimensions of the history of World War II was how Jews living under French colonial rule in North Africa were devastated by the fall of France and the establishment of the French collaborationist government of Vichy in 1940. The United States Holocaust Memorial Museum (USHMM) in Washington, DC has in recent years amassed a considerable archive related to the Jews of North Africa during the war and has encouraged scholars to research this subject.
As an African studying in this country, it often heartens me how much regular people in the U.S. generally care about issues on my home continent. From issues in South Sudan, to Central Africa Republic to Darfur and now Nigeria, there has always been heart-warming concern shown. It is for this reason that this month’s post has been rather challenging to write as it seeks to interrogate some of the ways this concern has largely played out.