The “Truth, Trials, Memory” conference, held at the University of Minnesota between November 1 – 3 opened with an ambitious quest: twenty years after the historical clarification commission in Guatemala, what does accountability look like? Further, in a time of increased civil discontent, protest, and resistance sweeping the United States, what can we learn from transitional justice and indigenous Guatemalan liberation projects?

Keynote speaker Pablo de Grieff opened the conference by naming four key components to transitional justice work done in post-conflict contexts: establishing truth, activating instruments of justice, the dispersal of services and reparations to victims, and the guarantee of non-recurrence. Yet, as the conference rolled onward, it became clearer and clearer to panelists and audience participants the grave difficulties and consequences of such achievements.

Indigenous K’ichee’ anthropologist, activist, author, and journalist – as well as the main protagonist of Pamela Yates’ newest film 500 Years – Irma Alicia Velásquez Nimatuj concluded her presentation with a powerful response to transitional justice researchers and practitioners. After describing the story of a woman who had to flee her own community during the conflict with her husband and four children, only to return alone after the conflict ended, Velásquez Nimatuj declares (orig. Spanish):

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I have fond memories of spending childhood Thanksgivings with my Slovak grandmother in Eastern Pennsylvania. Never a traditional meal, we ate city chicken and Serviettenknödel (a Bohemian dish not dissimilar to traditional dressing). The stories I heard around the dinner table were of the hardships of my immigrant family coming to the U.S. and, despite facing immense adversity, surviving and thriving due to honest hard work. Despite learning about the myths surrounding Thanksgiving and teaching my high school students about Indigenous genocides, it’s been only recently that I began to connect these stories to the larger narrative of U.S. settler colonialism. Maybe it’s because my holiday traditions seemed so rooted in my family’s immigrant past and stories of hardships and survival, which seemed so removed from the myths of Native and European encounters. Maybe it’s a reluctance to connect my happy childhood memories and traditions to ideas of genocide.

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On October 24^th, the Center for Holocaust and Genocide Studies (CHGS) hosted a celebration honoring 20 years of serving its mission to promote awareness and encourage collaboration in the study of mass violence. The event brought together faculty, community members, advocates, as well as current student and alumni, to commemorate the legacy of Steven Feinstein, CHGS’s founding director, and to acknowledge the Center’s current initiatives. Guests toured a pop-up exhibition of artwork from the CHGS archives and enjoyed a musical program.

Speakers included Dean Coleman from the College of Liberal Arts, CHGS Director Alejandro Baer, graduate student Wahutu Siguru, Program Coordinator Jennifer Hammer, and Dr. Rebecca Feinstein, daughter of founding director Steven Feinstein. Many spoke of the interdisciplinary strength of CHGS, which works with faculty and students from a number of departments across campus. Others discussed the wide variety of CHGS initiatives, from outreach events to past symposiums, as well as future course offerings.

Guests left with a copy of the annual report, news on upcoming events, and pages from the first-ever CHGS newsletter 20 years ago. Overall, the event provided an opportunity to reflect upon 20 successful years of CHGS, as well as the chance to look ahead at what is to come.

This month, Jodi Elowitz shares three selections that explore the obsession with Adolf Eichmann in film.

As we watch neo-Nazis and white supremacists on our TV’s and in our news feeds it might be a good time to reacquaint ourselves with the original Nazis and just what happens when we remain silent. On Netflix, we can watch The Eichmann Show (2015), which portrays the decisions made towards filming the 1961 trial of Adolf Eichmann, head of Jewish Affairs, who was responsible for deporting the Jews of Europe to their deaths. In the aftermath of liberation, Eichmann fled Europe and went into hiding in Argentina, until he was kidnapped by Mossad agents and brought to trial in Israel. The Eichmann Show, produced by BBC, stars Martin Freeman as producer, Milton Fruchtman, and Anthony LaPaglia as director, Leo Hurwitz. Both excellent actors have little acting to do since they take a lesser role to the integrated footage from the actual trial. The screen alternates from black and white to color as we move from the actual footage to the representational courtroom. Mainly focused on the arguments between Hurwitz and Fruchtman on the purpose of the filming, we are shown the obsessive nature of both men on a mission. Hurwitz is determined that the camera and the magic of film will compel Eichmann to show us his soul and that we will see a moment of recognition and regret for his crimes. Fruchtman is less concerned with finding Eichmann’s humanity as he is televising the “trial of the century.” He is more focused on the emotional impact of the recounting of the horrors of the Holocaust by the survivors. The trial was important for both playing a role in our understanding of the Holocaust, and because it was the first televised world news event, which would lead to other televised “trials of the century.” The trial is important because it helped us understand that those who died did not go like sheep to the slaughter, and it helped lift the stigma attached to survivors (especially in Israel), as the Nazi crimes were explained in full detail by those who experienced it firsthand.

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One of the more pressing questions I consistently get asked about genocides and mass atrocity is: What would motivate an individual to kill their neighbor? Understanding the answer holds the key to end genocides and mass atrocity.

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On October 14, 2017, one of the worst truck bombs ever experienced in Africa ripped the capital of Somalia, Mogadisho. On a global scale, this blast was only second to the 2016 attack in Iraq that killed 341 people in Karrada. This particular attack was so horrific that even a former Al-Shabaab leader was pictured donating much needed blood. As of October 16^th, almost 276 people had been declared dead with 300 hundred injured. This number is likely to increase in the coming hours as the rubble is sifted through. Due to the intensity of the blast, there is a very real chance a large number of the dead will never be identified. One of the victims of the attack is Dr. Maryama Abdullahi who was to graduate from the medical school this week and whose parents’ joy and anticipation has now become unbearable grief. Another was Ahmed AbdiKarin Eyow, a Minnesota man who prayed at the Dar-Al-Farooq Islamic Center in Bloomington. I’m not sure if you saw this in your regular news outlets or if it even crossed your social media platforms.

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On March 19, 2015, two armed men entered a museum in Tunis, the capital of Tunisia, and opened fire, killing 19 people. The assailants specifically targeted a popular tourist destination with the alleged goal of generating maximum impact on behalf of the Islamic State (IS). This example is hardly unique. Between mid-2015 and mid-2016, numerous large-scale attacks against civilians occurred in the capitals of France, Indonesia, Turkey, the UK, and Belgium, to name only a few. Why do insurgents choose to target capital cities? Are these attacks evidence of a global trend? Are there specific circumstances in which attacks on capital cities are more likely?

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On Sept. 25^th, 2017, the electorate of the Kurdistan Region of Iraq (henceforth called ‘Başûr,’ the Kurdish name for Iraqi, or Southern, Kurdistan) participated in a historic referendum for independent statehood. Kurds in Iraq carried the decision to an overwhelming 93% vote in favor of secession, with 72% of all eligible voters participating. Having had de facto autonomy in most of Başûr since 1991—which today includes its own sitting president, international diplomacy missions, a military wing (Peshmerga), and foreign trade negotiations independent from Baghdad—the Kurdistan Regional Government (KRG) now appears intent on honoring the results of the referendum and striving toward full independence.

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For the first time since 1933, an extreme-right party has been voted into German parliament. Going by the name of the Alternative für Deutschland (AfD), this newcomer made substantial gains from the last federal election (+7.9%) while centrist parties were dealt (to use a German soccer colloquialism) a massive “Klatsche.” Now Germany must ponder its political future. But what does this mean about the country’s collective memory? more...

The Twin Cities Arab Film Festival is finally here! This year, the festival covers a wide range of pertinent and urgent issues, especially in light of ongoing islamophobia and xenophobia targeting immigrants and refugees globally. Here, we have compiled a list of films that highlight the stories of people who grapple with, resist and remember conflicts and tragedies in Palestine, Lebanon, Syria, Iraq and Egypt. Below are the blurbs featured on the official festival website. The 2017 Arab Film Festival will go on from September 27th-October 1st.

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