This month, Jodi Elowitz shares three selections that explore the obsession with Adolf Eichmann in film.

As we watch neo-Nazis and white supremacists on our TV’s and in our news feeds it might be a good time to reacquaint ourselves with the original Nazis and just what happens when we remain silent. On Netflix, we can watch The Eichmann Show (2015), which portrays the decisions made towards filming the 1961 trial of Adolf Eichmann, head of Jewish Affairs, who was responsible for deporting the Jews of Europe to their deaths. In the aftermath of liberation, Eichmann fled Europe and went into hiding in Argentina, until he was kidnapped by Mossad agents and brought to trial in Israel. The Eichmann Show, produced by BBC, stars Martin Freeman as producer, Milton Fruchtman, and Anthony LaPaglia as director, Leo Hurwitz. Both excellent actors have little acting to do since they take a lesser role to the integrated footage from the actual trial. The screen alternates from black and white to color as we move from the actual footage to the representational courtroom. Mainly focused on the arguments between Hurwitz and Fruchtman on the purpose of the filming, we are shown the obsessive nature of both men on a mission. Hurwitz is determined that the camera and the magic of film will compel Eichmann to show us his soul and that we will see a moment of recognition and regret for his crimes. Fruchtman is less concerned with finding Eichmann’s humanity as he is televising the “trial of the century.” He is more focused on the emotional impact of the recounting of the horrors of the Holocaust by the survivors. The trial was important for both playing a role in our understanding of the Holocaust, and because it was the first televised world news event, which would lead to other televised “trials of the century.” The trial is important because it helped us understand that those who died did not go like sheep to the slaughter, and it helped lift the stigma attached to survivors (especially in Israel), as the Nazi crimes were explained in full detail by those who experienced it firsthand.

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One of the more pressing questions I consistently get asked about genocides and mass atrocity is: What would motivate an individual to kill their neighbor? Understanding the answer holds the key to end genocides and mass atrocity.

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On October 14, 2017, one of the worst truck bombs ever experienced in Africa ripped the capital of Somalia, Mogadisho. On a global scale, this blast was only second to the 2016 attack in Iraq that killed 341 people in Karrada. This particular attack was so horrific that even a former Al-Shabaab leader was pictured donating much needed blood. As of October 16^th, almost 276 people had been declared dead with 300 hundred injured. This number is likely to increase in the coming hours as the rubble is sifted through. Due to the intensity of the blast, there is a very real chance a large number of the dead will never be identified. One of the victims of the attack is Dr. Maryama Abdullahi who was to graduate from the medical school this week and whose parents’ joy and anticipation has now become unbearable grief. Another was Ahmed AbdiKarin Eyow, a Minnesota man who prayed at the Dar-Al-Farooq Islamic Center in Bloomington. I’m not sure if you saw this in your regular news outlets or if it even crossed your social media platforms.

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On March 19, 2015, two armed men entered a museum in Tunis, the capital of Tunisia, and opened fire, killing 19 people. The assailants specifically targeted a popular tourist destination with the alleged goal of generating maximum impact on behalf of the Islamic State (IS). This example is hardly unique. Between mid-2015 and mid-2016, numerous large-scale attacks against civilians occurred in the capitals of France, Indonesia, Turkey, the UK, and Belgium, to name only a few. Why do insurgents choose to target capital cities? Are these attacks evidence of a global trend? Are there specific circumstances in which attacks on capital cities are more likely?

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On Sept. 25^th, 2017, the electorate of the Kurdistan Region of Iraq (henceforth called ‘Başûr,’ the Kurdish name for Iraqi, or Southern, Kurdistan) participated in a historic referendum for independent statehood. Kurds in Iraq carried the decision to an overwhelming 93% vote in favor of secession, with 72% of all eligible voters participating. Having had de facto autonomy in most of Başûr since 1991—which today includes its own sitting president, international diplomacy missions, a military wing (Peshmerga), and foreign trade negotiations independent from Baghdad—the Kurdistan Regional Government (KRG) now appears intent on honoring the results of the referendum and striving toward full independence.

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For the first time since 1933, an extreme-right party has been voted into German parliament. Going by the name of the Alternative für Deutschland (AfD), this newcomer made substantial gains from the last federal election (+7.9%) while centrist parties were dealt (to use a German soccer colloquialism) a massive “Klatsche.” Now Germany must ponder its political future. But what does this mean about the country’s collective memory? more...

The Twin Cities Arab Film Festival is finally here! This year, the festival covers a wide range of pertinent and urgent issues, especially in light of ongoing islamophobia and xenophobia targeting immigrants and refugees globally. Here, we have compiled a list of films that highlight the stories of people who grapple with, resist and remember conflicts and tragedies in Palestine, Lebanon, Syria, Iraq and Egypt. Below are the blurbs featured on the official festival website. The 2017 Arab Film Festival will go on from September 27th-October 1st.

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Riv-Ellen Prell, Professor Emerita of American Studies and former director of the Center for Jewish Studies is the co-curator of the exhibit “A Campus Divided: Progressives, Anti-Communists, Racism and Antisemitism at the University of Minnesota 1930-1942.” The exhibit is open to the public until November 30, Monday-Friday, at Andersen Library. The digital exhibit is live.

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What makes someone an effective leader? Arguably, one vital component is being a capable and willing protector of one’s people. Aung San Suu Kyi, the State Counselor of Myanmar and also a Nobel Laureate, is currently failing in this role. She continually chooses to “protect” only the Buddhist majority of Myanmar by supporting the government of Myanmar’s stance that the Rohingya, long time inhabitants of the Rakhine region of Myanmar, are not citizens. Their lack of legal citizenship has been used as justification by the state to perpetrate atrocities against the Rohingya, who are denied civil rights. These atrocities escalated this August when Rohingya militants attacked Burmese security forces. In retaliation, the Burmese military launched a violent crackdown against the Rohingya, killing hundreds of people, and forcing hundreds of thousands to flee into Bangladesh. There is little doubt left that Myanmar has begun a state sanctioned ethnic cleansing of the Rohingya, using the violence perpetrated by a few Rohingya militants to justify the mass slaughter of an ethnic population.

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My official title during my Spring 2017 teaching appointment at the Global Studies program – Visiting Professor – was in some ways misleading. The University of MN campus was not in any form new to me. I trod its paths as a graduate student back in the seventies, and later as a faculty member in the Classical and Near Eastern Department in the nineties. I was glad to be invited to revisit a familiar turf, not as a momentary visitor, but as a staff member. Embraced by Chair of CHGS, Professor Alejandro Baer, and ever-accommodating Program Coordinator, Jennifer Hammer, I plunged into the University’s old and new teaching routines with a little side splash. Challenges were encountered on unexpected fronts such as the likes of decoding the mechanics of discourse between computers whose compatibility was unnatural – a “Hebrew Speaking” PC and the campus’ Apple lingo. Or the ever-astonishing fact of a May 1^st snow storm. Even as a veteran of a dozen winters I was caught by surprise. Perhaps the twenty warm years since I left the campus, and the Israeli scorching sun must have affected my brain’s memory cells. I was also surprised by the sign over the entrance door to Classroom 1-111 on the first floor of Hanson Hall, which read: The Dairy Queen Class. Quite ironic, I thought to myself, for a course on the history of the Holocaust. Evidently no prank, just one coincidence of what life is made of.

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