Search results for digital dualism

The PEW Research Center just released new findings based on a representative sample of Americans on “Social networking sites and our lives.” Let’s focus on a conclusion that speaks directly to the foundation of this blog: that our social media networks are dominated by physical-world connections and our face-to-face socialization is increasingly influenced by what happens on social media.

Movies like The Social Network, books like Turkle’s Alone Together and television shows like South Park (especially this episode) just love the supposed irony of social media being at once about accumulating lots of “friends” while at the same time creating a loss of “real”, deep, human connection. They, and so many others, suffer from the fallacy I like to call “digital dualism.” There are too many posts on this blog combating the digital dualism propagated by these people who don’t use/understand social media to even link to all of them all here.

from the full report: http://pewinternet.org/~/media//Files/Reports/2011/PIP%20-%20Social%20networking%20sites%20and%20our%20lives.pdf

 

Further, more...

Costas K is a graphic designer who used Cyborgology Editor Nathan Jurgenson‘s post on digital dualism as part of a design project. The physical book explores the intersection of atoms and bits. The creator was invited to write a short essay about the project.

As kids, we were told to stop ‘wasting’ our time with electronic devices and that we should be outside, engaging with the ‘real’ world. Early on, the idea was planted into us that what we do using a computer is an alternative false state that bears no value. To still believe this is naive. Personally, I have met some of my best friends online. I make transactions, articulate opinions, receive feedback and get commissioned professional projects. How is this not real?

Still, when approaching the topic the first expressions that came to mind were ‘physical world’ and ‘digital world’ – the cornerstones of digital dualism. Nathan Jurgenson’s text ‘Digital dualism versus augmented reality’ helped me put things into perspective, before exploring them visually.

It is my belief that online activity is a continuation of what we do physically, more...

“The future is there,” Cayce hears herself say, “looking back at us. Trying to make sense of the fiction we will have become. And from where they are, the past behind us will look nothing at all like the past we imagine behind us now.”
–William Gibson, Pattern Recognition

“This is a kind of writing which simply makes you feel very strange; the way that living in the late twentieth century makes you feel, if you are a person of a certain sensibility.”
–Bruce Sterling, “Slipstream”, SF Eye #5, July 1989

I first read William Gibson’s Pattern Recognition almost a year ago, after a long hiatus from his work. I’ve long loved his books, but went through the kind of distance that time and life just sometimes put between a reader and an author. Pattern Recognition was the return, and I went into it cold, knowing nothing about it except for the author–an experience that I always find somewhat refreshingly like exploring a dark, richly appointed room with a small flashlight.

And then something rather interesting happened. The book contains a description of the memories that the protagonist retains of the events of September 11, 2001, and as I read, I experienced a curious kind of vertigo–something that I have since come to understand as the mirror-hallway perception of reading a fictionalized account of a real event in my own memory, remembered as past in a near-future context. In that moment, what I experienced as vertigo was the collapsing of a number of categories–past, present, and future, fiction and non-fiction, myself and other.

Vertigo, a really common illness seen in many of us may be a sort of dizziness that makes balance disorder. Vertigo gives one a sense of swaying while the body is stationary with reference to the world or its surroundings. Vertigo is commonest when an individual goes up some height. it’s going to produce to a false sensation of movement. Vertigo often results in nausea and vomiting.

Vertigo is said to the internal ear balance mechanism that relates to the brain or the nerves connecting the ear and therefore the brain. The disease creates a loss in equilibrium and wooziness. However, vertigo and dizziness aren’t synonymous. While dizziness is one symptom of Vertigo, not all dizziness are often termed as Vertigo. Vertigo is commonest in elderly people, but can affect both sexes at any age.

Vertigo is a treatable disease and handled through medicines, but only if treated from well qualified doctors like vertigo la. As vertigo is more a symbol of other diseases, it are often treated by treating the particular disease that causes this. If Vertigo has been caused by a tympanic cavity infection, then it requires antibiotic treatment. Home remedy is additionally an option for vertigo.

more...

In his Beyond the Beyond blog (hosted by WIRED magazine),  cyberpunk author Bruce Sterling recently made some comments on my post, “Cyborgs and the Augmented Reality they Inhabit.”

Here’s how he describes the piece:
[…] an argument about the definition of Augmented Reality and the definition of Cyborgs, until you can get ‘em to click together like puzzle pieces. But so much debris is left on the floor when they’re done with the theory tin-shears, that the debris looks more interesting than the remainder.
Though it may appear quite critical, I actually agree with Sterling on this point—authors on this blog have rendered augmented reality (and the cyborgs that inhabit it) quite banal.  Or, rather, the techno-saturated world that has emerged in the 21st Century appears to us far more mundane than the exotic dystopian imagery that enveloped the famous cyberpunk novels of yesteryear.  The fantasy of ocular implants and digital immersion have given way to the seemingly unremarkable reality of smartphones and Facebook. Through the “theory tin-shears” futurist art of the past becomes the sociology of the present.  But, the study of present realities will never be as exciting as the imagining of future possibilities. more...

The Cyborgology Blog has recently hosted much discussion on the topic of augmented reality (i.e., the co-constitution of online and offline, digital and physical).  A few threads to follow as background are:

Digital Dualism versus Augmented Reality by Nathan Jurgenson

Virtual, Mediated, and Augmented Reality by PJ Rey

why i don’t like “augmented reality” by Sang-Hyoun Pahk

Defending and Clarifying the Term Augmented Reality by Nathan Jurgenson

I’d like to extend this discussion by clarifying the relationship between augmented reality and the namesake of the Cyborgology blog (i.e, the cyborg). The two concepts are intimately connected. more...

Yesterday, Sang-Hyoun Pahk delivered a critique of the usage of the term augmented reality on this blog. First, thank you, criticism of this term is especially important for me (and others) because augmented reality is the fundamental unit of analysis about which I seek to describe. A quick catch-up: I initially laid out the idea of augmented reality here; expounded on its opposite, what I call digital dualism, here; and fellow Cyborgology editor PJ takes on the terms here. PJ Rey and I use the term augmented reality on this blog to describe the digital and physical worlds not as separate but instead as highly enmeshed together. And Sang is pushing us to further elaborate on what this all means.

I’ll tackle Sang’s second critique first because I think it is most important. The confusion comes from how two points hang together: (1) the digital and physical have enmeshed and (2) the digital and physical have important differences. Sang seems to be arguing that we cannot have it both ways, but I have and will continue maintain that we can.

Sang takes issue with PJ and I’s statements that the offline and online are mutually constitutive, which seems to “abolish the difference” between the two. I actually think we all agree here and perhaps PJ and I could have been clearer: the two are mutually constitutive, just not fully mutually constitutive. Let me offer new wording: atoms and bits have different properties, influence each other, and together create reality. more...

ok so i have a few complaints about the use of “augmented reality.” the first is primarily semantic. it seems (to me at least) like the term it implies some kind of (pre-digital?) “non-augmented” reality. this is more or less explicit when we refer to things like “augmented revolution” or “augmented conference.” it seems like the idea of augmented reality was introduced to make a point against a false binary (“digital dualism”) and i agree that this is important, both academically and in real life (see what i did there?). but i think the way we talk about augmented reality is sneaking a version of that binary back in. not the naive real v virtual but maybe something like real v “real+” and i think that is a mistake. and it is a strange mistake to read here, on a blog called “cyborgology” that proclaims (rightly i’m sure) that we have always been cyborgs. our friends from sst especially, i think, are sensitive to how reality has always been “augmented” if we are paying attention. more...

David Carr recently wrote a piece in the New York Times where he states,

Add one more achievement to the digital revolution: It has made it fashionable to be rude.

Has it?

The article is about how people are increasingly gazing into little glowing screens when in physical space. Carr views this as a “mass thumb-wrestling competition” where we are “desperately” staring at devices instead of making “actual” connections. And it is his usage of “actual” here that tips us off on why he has such a negative view of people looking at screens: he, like so many others, suffers from digital dualism. I’ve critiqued Amber Case, Jeff Jarvis and others on this blog for failing to make the conceptual leap that the digital sphere is not this separate space like The Matrix but instead that reality is augmented. I’ve been through the argument enough times on this blog that I’ll just refer you to the links and move ahead.

Carr’s digital dualism begins in his description of people looking at phones while at South By Southwest this past spring, something he then uses as evidence for the larger problem of increasing disconnectedness. He argues, more...

I came across an interesting piece the other day on SNS and dating. Instead of simply stating the obvious, that casual sex has moved to the digital realm, Charlotte Metcalf raises some interesting questions about bachelorhood and SNS. The author, a middle-aged mother, posed as a 21-year old brunette named “Charlie” on the SNS Badoo. Using a stock model’s headshot, she described herself as “a fun-loving, easy-going, fit, athletic girl who worked in sales and was in an ‘open relationship’. [She] loved parties, sport, dancing and cinema.” When asked to describe her drinking habits, she responded with an exuberant “Yes please!”

A very “Videodrome” image of “Charlie”

Within 11 meager hours of posting her profile (and paying a minor sum to ensure that her profile was made public to all), she received over 1,500 messages. Many of these messages were candid requests for sex. But many more...

This past weekend, the first Theorizing the Web conference was a great success, but as part of the committee, I didn’t get to check out most of the fantastic work that was presented. Yet, the one panel I did get to sit down in the audience for, “Counter-Discourses: Resistance and Empowerment on Social Media,” did not disappoint. In fact, it has taken me back to my work with a passion. Not so long ago, I wrote a blog post on Google Bombing, and this panel really triggered an interesting question: In the Foucauldian sense of power/knowledge, what does visibility mean in the era of augmented reality?

Each of the panelists presented work on discourses produced online. Each were empirically driven, some more so than others, but each addressed the notion of visibility in some way. For instance, in Katy Pearce’s work on the homeless using Twitter she found through social organizations, activists, and simply those who care, they were able to make their issues and concerns visible. Similarly, Randy Lynn and Jeff Johnson’s work examined how the use of karma on Reddit reinforced patriarchal and even misogynist discourse. By users voting up or down comments, the measure of karma literally works in such a way that the comments with the most karma are most visible, appearing at the top. These examples, along with the others brought me back to my own work. more...