commentary

simcityerk

And so it came to pass that SimCity was released and no one could play it.

It was a disaster for EA, its distributor. Within hours the game blogs were humming, and the comments sections were humming even more. People had paid for the game; many people had pre-ordered it. Everything should have worked. People were angry. The problem quickly became obvious: SimCity’s Always-On DRM was gumming up the works. To clarify: the game requires a constant internet connection to play, with the game syncing to the servers every twenty minutes or so. The servers were overloaded. When people were able to connect, the game was frequently unplayable. Some games simply didn’t unlock on time.

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no-girls-signIf you’re a regular reader of Cyborgology, chances are good that you caught the most recent “brouLOL” (yes, that’s like a 21st century brouhaha) over digital dualism and augmented reality. If you’re a careful reader of Cyborgology, chances are good you also caught (at least) one glaring omission in much of the writing featured in this wave of commentary. What was missing?

Ladies, gentlemen, and cyborgs, allow me to (re)introduce you to Jenny Davis (@Jup83) and Sarah Wanenchak (@dynamicsymmetry)—oh yeah, and my name’s Whitney Erin Boesel (I’m @phenatypical). None of us identify as men, and all of us have written about digital dualism. In fact, you may have seen our work referenced recently under some collective noms de plume: “the other digital dualism denialists,” “others on this blog,” “others,” “other Cyborgologists,” “other regular contributors,” etc. If you’re a crotchety sociologist with a penchant for picking apart language (ahem: guilty), it doesn’t get much better than this. During the conversation earlier this month, the named and cited Cyborgologists were (almost) always men—while Jenny, Sarah, and I were referenced obliquely (at best) in an unnamed “other” category. more...

I’m having a blast reading all of the recent posts about digital dualism. I (or someone else) will collect these all into a list and I’m sure I’ll write a response to them en masse, but here I’d like to point everyone to one particular response that is important and unique in its orientation. When Nicholas Carr set off this brouhaha (or is it brouLOL?) with a post on his blog, the responses came from many directions. I’m used to fielding critiques from the right, from the dualists, but what I found especially exciting was getting a response from the left, where Tyler Bickford argues that reality is more augmented than what I argue, that I do not go far enough in my critique of dualism and thereby reify the dualism I question. To conceptually situate his and my critiques, let me restate a theoretical mapping I produced last year: more...


It’s as if a TED conference smashed headfirst into a hackathon and then fell into an NGO strategy summit. CEOs sit next to non-profit employees and eat boxed lunches as a dominatrix (@MClarissa) presents a slide on teledilonics followed up by a garage hacker-turned-million dollar project director quoting Alexis de Tocqueville. It is a supremely uncanny experience that all happens within the confines of a movie theater (and, later, a sushi bar). This is what one can expect when they attend the Freedom to Connect conference (#f2c) held in Silver Spring, Maryland. The conference is meant to bring “under-represented people and issues into the Washington, DC based federal policy discussion…” I left the conference feeling generally good that there are people out there working to preserve and protect open infrastructures. I just wish that team were more diverse.

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image by chripell

Okay, so let’s get it out front that we all have a lot of feelings about stuff.

Proceeding from there.

Nathan Jurgenson and David Banks have already writted excellent responses to Nicholas Carr’s very thorough and interesting critique of Cyborgology’s own criticisms of the concept of digital dualism – and all are well worth reading (there are additional links to more great responses here as well). What I want to offer here is my own take on a couple of the criticisms Carr offers, as well as an apparently-needed clarification to some of what I’ve said in the past. And, again, what it really comes down to for me is feelings.

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carr

Apologies for the typos and the general lack of editing of this piece, I’m hurriedly tapping this out right before putting on the Theorizing the Web conference in a couple of hours.

Nicholas Carr chose a great lead photo for his post yesterday critiquing the anti-digital-dualism argument put forth by myself and others on this blog. The image of a remote landscape evokes “wilderness”; well, it doesn’t “evoke”, it literally says “wilderness” right on it and the filename was “wilderness.jpg”. I think this image might be a fun way to illustrate one very fundamental disagreement Carr and I have. But before we can get there, I should spend some time replying to the various points in his post. Since Carr’s rebuttal to the digital dualism argument gets the digital dualism argument I have made wrong in some very fundamental ways, I’ll have to spend much of this post simply clarifying that; which is fine, reiterating things is a useful task. Though, what’s more fun than restating what’s already been said is jumping off into new directions, and hopefully we can do a little of that here, too, finishing with that lead photo.  more...

liqsurvThis post expounds on just one section of Liquid Surveillance and should not be considered a proper “review” as such, though I have completed a full review for a journal [read it here]. Further, one of the co-authors of this book, David Lyon, is giving the keynote to the Theorizing the Web conference this Saturday in New York City [more info].

In Liquid Surveillance, the theorist of liquidity, Zygmunt Bauman, and the perhaps the preeminent theorist of surveillance, David Lyon, apply their unique perspectives to social media. I’ve already written a general review of the entire book, submitted to a journal; here, I’m expanding on one specific section of the book that was too much for the general review and deserves its own treatment. In any case, this post has more of my own ideas than would be appropriate for a journal review.
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image by Rachel Pasch

The way fiction deals with technology – the kinds of technology it tackles and how, and whether it actually should, directly – seems to still be a pretty thorny issue for a lot of folks. Or at least for some folks. Usually in conjunction with this is some variety of handwringing over what technology has Done To Reading, or Done To The Novel, often with the implication that no one reads anymore because ebooks don’t count as reading and also everyone is too stupid and/or distracted to read anyway.

This summary isn’t actually all that hyperbolic. Hang around a bunch of writers for long enough and you’ll probably hear some version of it.

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promote friends

In October, Facebook began offering a paid promotion option to its users. This gave users the opportunity to pay money for their pictures and status updates to gain greater visibility. Now, Facebook expands this option further by offering the opportunity for users to pay to promote their Friend’s posts.

Fist, this reminds us that Facebook is a for-profit company, currently struggling to project an external image of profitability. The introduction of pay-to-use features, including promoted posts and “Facebook gifts” has been less than lucrative for the company. *True confession: I don’t even know how to give someone a Facebook Gift, nor am I inclined to figure it out.*  Facebook is supposed to be free, and while users continue to pay in abstract ways with their prosumptive activities in general, and their personal data in particular, they do not seem keen to pay in the direct, credit card-with-expiration-date-and-3-digit-security-code, manner.

Using the Power of Sociology, however, I predict that this may change with the introduction of the new pay-to-promote feature for Friend’s posts. I say this because the new feature rectifies a particular problematic niche that continues to trouble social media users on a social-psychological level. To talk about the function of the new feature, I must begin with two competing presentational tensions within the social media landscape: The attention economy, and visible identity work. more...

photo-3This is just an off-the-cuff post as I do some weekend reading, namely David Brin’s The Transparent Society (1998). I’m curious about the common grand narrative that society has become more transparent and thus will continue to be more so, ultimately creating the state of full transparency, full surveillance, where everything is seen, recorded, and known. I’ve critiqued this line of thought before, as the issue is common in writing about surveillance or privacy, from silly op-eds to pieces by serious scholars like Zygmunt Bauman.

Brin begins his book by asking the reader to look 10-20 years in the future, which from 1998 means today. Brin claims in the world of the future-for-him / now-for-us there will be no street crime because surveillance cameras peer down from “every lamppost, every rooftop and street sign” which are “observing everything in open view” (4). more...