crime

Photo by Peretz Partensky, Flickr CC
Photo by Peretz Partensky, Flickr CC

With police use of force and mass shootings occupying the center of the public’s discourse on public safety, single incident homicides and suicides, which comprise the majority of gun violence, fly relatively under the radar. Social science sheds light on the rates and distribution of gun violence, as well as the most effective strategies to reduce it.  

In 2012, there were over 32,000 deaths by firearms in the United States, which is a significantly higher rate compared to similar countries like Great Britain. Although homicides commitment with firearms are declining overall (though the suicide firearm rate is increasing), the risks for homicide violence vary among demographic groups. In terms of homicide, young African American males and females are at increased risk of firearm homicide compared to other racial groups, but this gap declines with age.
Research shows that targeted gun seizures can lead to reductions in gun crimes. Additionally, background checks, of both those who have criminal records and those deemed “high risk,” are shown to decrease gun violence and arrests. Gun buyback programs – when the government offers to buy privately owned firearms — have been shown to have no effect on gun homicide or suicide rates.
Research also indicates that homicidal gun victimization clusters within small groups that are concentrated in particular neighborhoods. Intervention in these networks has been linked to both reduced shooting behavior, as well as reduced firearm victimization. For example, the Violence Reduction Strategy, pioneered in Boston, is a procedural justice initiative that brings gang members together with community members and law enforcement officials for hour long meetings of focused deterrence.
Photo by G20 Voice, Flickr CC
Photo by G20 Voice, Flickr CC

In lieu of the recent fatal police shootings in cities such as Tulsa, Charlotte, and most recently, El Cajon, California, communities are coming together to demand changes in law enforcement interactions. Of particular concern is police surveillance and the subsequent criminalization of minor offenses. “Problem-oriented policing” – which focuses on a community’s “hot spots” and requires police to be more proactive in identifying where crime might happen, as opposed to just reacting after a crime takes place – has been offered as a possible solution. But does problem-oriented policing actually reduce crime? Social science research helps us sort out the potential benefits and pitfalls to problem-oriented policing.

The research record is mixed. Studies evaluating problem-oriented policing programs in Jersey City and Los Angeles showed reductions in serious crimes, such as property crime, robbery, and drug selling, as well nuisance crimes associated with homelessness. Others, however, show no signs of decrease in the number of reported crime rates. Scholars suggest that problem-oriented policing may only have an impact in areas of severe crime and distrust of law enforcement.  
Additional concerns with problem-oriented policing is its effect on marginalized communities. Both observed environmental cues and implicit racial and ethnic biases affect people’s perception of neighborhood disorder. As such, neighborhoods with high concentrations of racial/ethnic minorities are perceived as having more disorder, and consequently viewed as more dangerous and violent. Residents living in neighborhoods marked by perceived disorder are themselves labeled as threats by law enforcement, perpetuating and reproducing urban inequality and cultural stereotypes.
Photo by The All-Nite Images, Flickr CC
Photo by The All-Nite Images, Flickr CC

On the recent 45th anniversary of the Attica prison uprising, prisoners in at least 24 states protested inhumane living and working conditions, in what some observers are calling the largest national prison strike in American history. Led by inmate movements in Alabama and Texas that critique prison slavery, protests are still ensuing in many states, with demonstrations ranging from work stoppage to hunger strikes. As historian Heather Ann Thompson reveals in a recent article in the Atlantic, the parallels between these modern prison protests and the Attica prison uprising are clear:

“The root causes of the Attica rebellion were, as they are with the rebellions today, abysmal conditions in our nation’s correctional facilities.”

Thompson argues in her book that the political consequences of the misinformation surrounding Attica helped to legitimate the punitive turn in American imprisonment. Although Attica may have helped to perpetuate some of the problems in American prisons, Thompson believes that it also provides an example to those who are incarcerated that they have ways to take action.
The current uprising highlights not only unpaid labor but also issues of dismal healthcare and high rates of suicide in prisons, as well as the overuse of solitary confinement. Prison suicide rates are extremely high compared to the general population, and imprisonment may contribute to racial disparities in midlife physical health functioning.  Moreover, solitary confinement significantly damages the mental health of prisoners, especially if used for extended periods of time.
Not only are these protests in response to conditions within prisons, but also for related causes such as the school-to-prison pipeline. Recent evidence suggests a strong relationship between school sanctioning and future involvement with the criminal justice system.  Thus, many of the concerns of this prisoner movement are empirically supported but have yet to capture attention outside of the prison system.   

Want to know more? See here for live updates on the national prison strike.  

Actress Kerry Washington portrays Anita Hill in an ad for "Confirmation."
Actress Kerry Washington portrays Anita Hill in an ad for “Confirmation.”

In April, HBO premiered “Confirmation,” the story of Supreme Court Justice Clarence Thomas’s 1991 confirmation hearings. In those hearings, a former colleague, lawyer Anita Hill, testified about the ongoing sexual harassment she endured while working for Thomas. HBO’s film, some 25 years after the hearings that Thomas famously called a “high-tech lynching,” reminds us of the murky waters women must drudge through when facing and reporting sexual harassment—as well as how complicated the intersections of race, gender, law, and work can be.

Hill testified that Thomas sexually harassed her as her supervisor at the Department of Education and the EEOC. Various studies find that at least 40% of all women report experiencing sexual harassment at work during some point of their lives. Women of color experience higher rates of both sexual and ethnic workplace harassment.
Hill testified that she continued working for Thomas despite the ongoing harassment because she had no other job alternatives. This is unsurprising given that women in law professions encounter a glass ceiling that limits upward mobility, often pushing women to pursue a limited track of jobs when seeking promotions. Further, women in law professions report hearing sexist jokes, having their authority questioned, and being complimented on looks rather than achievements—all at higher rates than their male colleagues.
Even women in power are subject to sexual harassment. One study finds that sexual harassment can actually increase when some women occupy supervisory positions. Sexual harassment has much more to do with power than simple workplace hierarchies.
An officer wears a body camera in North Charleston, NC. Photo by Ryan Johnson, Flickr CC.
An officer wears a body camera in North Charleston, NC. Photo by Ryan Johnson, Flickr CC.

The issue of police brutality has long been a problem in U.S. criminal justice. Police-worn body cameras are one potential “remedy” to these violent encounters, but they have both benefits and drawbacks.

The cameras may increase transparency and improve police legitimacy, promote legally compliant behavior among both police officers and citizens, enhance evidence quality that can improve resulting legal proceedings, and deter officers’ use-of-force. Conversely, body-worn cameras could create privacy concerns for the officer and the citizenry and place a large logistical and financial burden on already cash-strapped law enforcement agencies.
This issue is so timely that research is only now starting to see publication, but we do have some early insights. The first observational studies examining the use of police-worn body cameras were carried out in England and Scotland. They found rates of citizen complaints dropped after body cameras were introduced. Preliminary results from an experimental study in Phoenix, Arizona also suggest that the use of body cameras reduces both self-reported and official records of citizen complaints.
The first experimental evidence concerning use-of-force comes from a large study in the Rialto, California Police Department, and the results should encourage advocates of body cameras. The study randomly assigned particular police shifts to wear body cameras (the “treatment”). Police shifts in the treatment condition are associated with reduced use-of-force: shifts in the control condition saw roughly twice as much use-of-force as the treatment condition and citizen complaints against the police were significantly reduced in the treatment condition.
Urban Seed, an Australian organization, considers harm reduction programs part of their mission to help disadvantaged communities. Flickr CC.
Urban Seed, an Australian organization, considers harm reduction programs part of their mission to help disadvantaged communities. Flickr CC.

The mayor of Ithaca, New York recently proposed a facility for people to use heroin and other injected drugs safely. It’s part of a larger plan to focus on prevention and treatment of drug use, and the facility’s trained medical staff would provide clean needles, referrals to treatment programs, and naloxone, an opioid overdose antidote. Today’s opioid epidemic—which kills an estimated 78 Americans every day—has shocked many, given that other forms of illicit drug use have generally declined in prevalence and mortality during recent decades. Ithaca’s plan falls under the umbrella of “harm reduction” approaches, which attempt to mitigate personal and societal harm from drug and alcohol use. Social science shows us how and why these programs work.

Supervised injection facilities are relatively recent, originating in the Dutch and Swiss harm reduction movements of the 1970s and ‘80s. The first site in North America opened in Vancouver in 2003 and is linked to drastic declines in public injection and overdose deaths. Today a number of supervised drug consumption rooms operate throughout northern Europe, Canada, and Australia. Ithaca’s would be the first in the U.S.
Substance use was once a popular element of social events, like election day, but by the 20th century, “drug scares” stigmatized drug use, associating it with racial stereotypes, immigration, and crime. Smoking opium was first outlawed in the U.S. in the 1870s, for instance, as a result of anti-Chinese sentiments in California. Non-smoking opioid use remained popular among the white middle class—for supposed medical reasons, but by the turn of the century though, users who preferred injection became the stigmatized face of opiate addiction.
Stigma remains a critical issue in drug treatment, preventing users from accessing clean injection tools, uncontaminated opiates, information about safe injection practices, and life-saving overdose antidotes. Harm reduction efforts, like needle exchanges, have the potential to restore self-respect and autonomy to populations generally believed to lack these characteristics. Programs that provide work to formerly incarcerated individuals who have undergone drug treatment has been shown to reduce certain crimes, like robberies. Harm reduction communities also offer a space for drug users to empathize with and support each other, creating networks that bolster success.
Kurdish YPG fighters in Syria have skirmished with ISIS/ISIL militants said to especially fear death at the hands of a woman. The unofficial militias have been reluctantly accepted as allies in global attempts to destroy terror cells. Photo: Flickr CC https://flic.kr/p/qkxigM
Kurdish YPG fighters in Syria have skirmished with ISIS/ISIL militants said to especially fear death at the hands of a woman. The unofficial militias have been reluctantly accepted as allies in global attempts to destroy terror cells. Photo: Flickr CC https://flic.kr/p/qkxigM

From last year’s attacks in Paris to recent bombings in Ankara, Brussels, and Lahore, transnational terrorism is at the forefront of public concern. The media often gravitates toward focusing on who the perpetrators are and what drove them to commit these heinous acts. There is a wealth of research on the individual and psychological factors that may be at play, but sociological studies highlight the strong influence of social context and institutions in turning people toward terror, challenging easy explanations that focus on individual ideology alone.

Quantitative analysis shows how radical Islamic groups are motivated by many of the same social and political factors as older radical groups. Social and political change, especially international development, urbanization, and western military dependency, is associated with more frequent attacks. Higher foreign investment associates with a lower frequency of attacks, however, and research on terror in Israel shows this kind of conciliatory action may do more to limit terror than repressive strategies alone.
Research also shows that individual attackers are actually fairly “normal.” They are not more likely to be poor or poorly educated, and, often, they are not psychologically pathological. Instead, scholars look to the social arrangements of the institutions and networks that recruit and empower individuals. These terror groups are rarely centralized, hierarchical organizations that train bombers from on high; attacks stem from struggles for power among fractured organizations, local splinter groups, and state forces. As these conflicts escalate, local groups mobilize network relationships to recruit attackers and build the autonomy to develop their own motivational strategies to spur attacks. These local relationships and networks matter much more than individuals’ beliefs alone.
Photo by Faris Algosaibi, Flickr CC. https://flic.kr/p/j7hLsu
Photo by Faris Algosaibi, Flickr CC.

The FBI now says they may not need Apple’s help to break into a terrorist’s iPhone, but for months they have insisted Apple’s programmers must write a program enabling them to bypass security on this and other Apple devices. The demand raised questions about security and surveillance in a time of rapid technological change. Apple’s refusal to comply stemmed from both a philosophical stance on privacy and concerns that such a program could easily be exploited. The company and its programmers further argued that code should be covered by free speech protections—no one can be forced to write code against their will. Sociological research shows how assumptions about the objectivity of computer code work against arguments like Apple’s and how these assumptions are often used to legitimize the policing of already marginalized populations.

Apple’s concerns about controlling how and when a “break-in” program gets used are valid. Not only can it fall into the hands of hackers and the like, technologies like this can be used by law enforcement to maintain social inequalities and reinforce harmful stereotypes. Sociologists show how computer code and surveillance technologies are not value-neutral, but are instead composed of the values and opinions of those who write and use them. The result is that the police often use these presumably objective technologies to justify intrusive policing of the already at-risk.
From this perspective, it becomes easier to understand code as speech. Codes are the expression, intentional or otherwise, of the values and beliefs of the programmer. What makes code in some ways more powerful than speech is that it is also highly functional. Jennifer Peterson explains that code is at once the writing of a program as well as the program’s execution—it is both expressive and functional—but the legal system overlooks the functional capacity of code as speech and the ways that it can be used to protest, dissent, and discriminate.

And for a great read on surveilling sociologists, check out Stalking the Sociological Imagination: J. Edgar Hoover’s FBI Surveillance of American Sociology by Mike Forrest Keen.

Robert Elyov, Flickr CC https://flic.kr/p/8RUdpc
Robert Elyov, Flickr CC

In July 2015, four California state prisons began supplying condoms to prisoners, and more will follow suit in the next next five years. California, however, is only the second state to address infectious diseases in prisons. Prison officials are skeptical of the new law, though its ability to slow the spread of HIV and other sexually transmitted diseases among inmates may prove significant.

Sexual contact amongst U.S. prisoners is a complex issue emanating from societal expectations of sexuality and masculinity. Many of those who are incarcerated are young, unmarried, working-class men who are effectively cut off from the outside world and heterosexual encounters. As a result, many who identify as straight engage in male-to-male sex behind bars. This “institutional homosexuality” separates sexual behavior from sexual orientation.

Preventing the spread of sexually transmitted diseases in prison populations is a complicated matter. In the past, condom distribution was refused for two main reasons: the denial that male-to-male sex occurred in prison, and the illegal status of such encounters. To slow the spread of sexually transmitted diseases in prison and when inmates are released, both facts must be acknowledged.

U.S. prisoners are guaranteed access to health care. Unfortunately, rather than receiving cost effective, preventive measures to combat STIs, inmates usually only receive treatment after contracting one—and that’s costly in terms of money and health.

Sara Anderson will graduate from University of the Pacific in May 2016 with a degree in social sciences. She will attend law school in the fall.

Photo by Keoni Cabral, Flickr CC.
Photo by www.liveoncelivewild.com, Flickr CC.

To cut costs, the city of Flint, Michigan moved its residents from the Detroit city water system to water sourced from the Flint River. It was a temporary fix until Flint could access Great Lakes water directly. Now, as the world knows, there’s something in the water: lead. In Flint, more than 40% of residents live below the poverty line, and the high lead levels (10 times higher than originally estimated) have caused skin lesions, hair loss, vision loss, memory loss, depression and anxiety, and Legionnaires’ disease. According to sociologists, it’s no fluke that a disenfranchised community pays the ultimate price for environmental damage.

Nature is a battleground where the privileges of wealth and whiteness prevail. Race and class inequalities perpetuate practices that harm the environment, and the poor, immigrants, and minorities are most likely to live in areas with environmental damage (some 60% of African Americans and Latino/a people live in in places with uncontrolled toxic waste sites). This is largely due to the ways that bureaucracies and the state exercise power over resources in a capitalist economy. Flint, MI is just one of many examples of wealthy governments and corporations exporting hazardous material to poor communities of color.  
Poor communities of color also receive lower government response and assistance in environmental emergencies. From Hurricane Katrina to the Flint water crisis, African Americans tend to lack the economic resources and transportation necessary to evacuate an environmental danger zone, exacerbating its impacts on minority communities.