violence

Screenshot_1In this five minutes, Jay Smooth attacks the “politics of respectability” and attacks it hard. What exactly will happen, he asks, if Black men pull their pants up?  Affordable housing? Well-funded schools? Job opportunities? What is this politics really about?  Our shame, internalized racism, and sense of helplessness, he says.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Screenshot_1This 4:15 minute video features women recounting instances of sexual harassment and battery by strangers. It’s a wake up call for the kinds of treatment that women routinely receive just by virtue of daring to be in public spaces.

Made by Laura Bates for the The Everyday Sexism Project. Thanks to Mytch for the tip.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Earlier this year I wrote about how truly disturbing it is that so many of our insults have sexual connotations.  “Fuck you,” is a choice example, but I give lots more in the original post (read at your own risk).  I concluded:

…it’s interesting, right, to notice how often attempts to hurt other people come in the language of sexuality.  This reveals why sex can be scary, especially for women who are so often positioned as the one who “gets fucked”…  It’s also part of how we demean and marginalize gay and bisexual men.

This post came to mind when I saw this confession at PostSecret:

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Let me put this in black and white: this person expressed “hate” by exposing another person to his penis.  So he considers his penis a thing that can defile.  This is the same penis that he puts (presumably) in his wife who he (presumably) doesn’t hate.  If I were his wife, I would wonder how exactly he decides when putting his penis in things is a loving thing to do and when it’s a way to harm or humiliate someone.

I don’t mean to pick on this individual.  The idea that it’s funny (“LOL”) to expose this woman to his genitalia without her consent is widespread.  This confession is just a manifestation of our cultural belief that men can hurt people with their penises.  And that it’s funny when they do.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

A single event can take on great symbolic importance and change people’s perceptions of reality, especially when the media devote nearly constant attention to that event.  The big media story of the killing of Trayvon Martin and the trial of George Zimmerman probably does not change the objective economic, social, and political circumstances of Blacks and Whites in the U.S.  But it changed people’s perceptions of race relations.

A recent NBC/WSJ poll shows that between November of 2011 and July 2013, both Whites and Blacks became more pessimistic about race relations.

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Since 1994, Americans had become increasingly sanguine about race relations.  The Obama victory in 2008 gave an added boost to that trend.  In the month of Obama’s first inauguration, nearly two-thirds of Blacks and four-fifths of Whites saw race relations as Good or Very Good (here’s the original data). But now, at least for the moment, the percentages in the most recent poll are very close to what they were nearly 20 years ago.

The change was predictable, given the obsessive media coverage of the case and the dominant reactions to it.  On one side, the story was that White people were shooting innocent Black people and getting away with it.  The opposing story was that even harmless looking Blacks might unleash potentially fatal assaults on Whites who are merely trying to protect their communities.  In both versions, members of one race are out to kill members of the other — not a happy picture of relations between the races.

My guess is that Zimmerman/Martin effect will have a short life, perhaps more so for Whites than Blacks. In a few months, some will ascend from the depths of pessimism. Consider that after the verdict in Florida there were no major riots, no burning of neighborhoods to leave permanent scars — just rallies that were for the most part peaceful outcries of anger and anguish.  I also, however, doubt that we will see the optimism of 2009 for a long while, especially if the employment remains at its current dismal levels.

Cross-posted at Montclair SocioBlog.

Jay Livingston is the chair of the Sociology Department at Montclair State University. You can follow him at Montclair SocioBlog or on Twitter.

Screenshot_1When white Americans are in trouble, they rarely hesitate to call the police. That’s because most of them trust the police. They rarely realize the significance during encounters with the police of their own protective “white” skin.

Many white folks also have trouble understanding the deep distrust of the police in other racialized communities. That’s because they fail to realize how quick many police officers are to harass non-white people, and how much less they tend to value non-white lives.

White Americans should listen, with sincerity and respect, to the reported experiences of others with the entrenched racist attitudes among the police, and the rampant abuse such attitudes inspire. They should also listen to the corrosive effects on non-white communities of the relative impunity with which police repeatedly harass, and murder, non-white people.

In the following short film, Stacey Muhammad’s “I AM SEAN BELL, black boys speak,” black Americans effectively explain their reasoned fear, distrust, and dismay regarding the police. I think that for starters, this film is perfect discussion material for all American classrooms. And any other gatherings that include white eyes and ears.

See a complementary post, featuring a great clip from Michael Moore, at Stuff White People Do here.

[h/t: Kai @ Zuky]

Originally posted in 2009. Re-posted in solidarity with the African American community; regardless of the truth of the Martin/Zimmerman confrontation, it’s hard not to interpret the finding of not-guilty as anything but a continuance of the criminal justice system’s failure to ensure justice for young Black men.

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About himself, Macon writes, “I’m a white guy, trying to find out what that means. Especially the ‘white’ part. I live in that heart of the heart of American whiteness, the ever-amorphous ‘Midwest.'”  Macon’s blog, Stuff White People Do, is an excellent source of insights about race and racism. 

Jay Livingston at Montclair SocioBlog discussed the two figures below (full report here).  The first shows that Black and Hispanic drivers are more likely to be stopped by Los Angeles Police than White drivers.  The second shows that, when stopped, if searched, police are more likely to find weapons and drugs on Whites than on either Blacks or Hispanics.  Conclusion: Blacks and Hispanics are being racially profiled by the L.A.P.D. and racial profiling does not work.  Data from New York City in 2008 tells a similar story.

The New York Civil Liberties Union reports that the NYPD stopped 161,000 people in the first quarter of 2011. A record number.  Eighty-four percent of those stopped were Black or Latino.  The Civil Liberties Union has filed a lawsuit, claiming that the practice is unconstitutional.

Originally posted in 2011. Re-posted in solidarity with the African American community; regardless of the truth of the Martin/Zimmerman confrontation, it’s hard not to interpret the finding of not-guilty as anything but a continuance of the criminal justice system’s failure to ensure justice for young Black men.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

In 2002, a study by Joshua Correll and colleagues, called The Police Officer’s Dilemma, was published. In the study, researchers reported that they presented photos of black and white men holding either a gun or a non-threatening object (like a wallet) in a video game style setting.  Participants were asked to make a rapid decision to “shoot” or “don’t shoot” each of the men based on whether the target was armed.

They found that people hesitated longer to shoot an armed white target (and they were more likely to accidentally not shoot). Participants were quicker and more accurate with black armed targets but there were more “false alarms” (shooting them when they were unarmed). These effects were present even though participants did not hold any explicit discriminatory views and wanted to treat all targets fairly.

The effect we see here is a subconscious but measurable preference to give white men the benefit of the doubt in these ambiguous situations. Decision times can vary by a fraction of a second, but that fraction can mean life or death for the person on the other end of the gun.

A terrible reminder of this bias was brought back into the headlines on March 2nd when a black student in Gainesville Florida was shot in the face with a rifle by a police officer. The conditions surrounding the shooting are murky, as the police are extremely hesitant to release details.

It appears that Kofi Adu-Brempong, an international graduate student and teacher’s assistant, was in a stress-induced panic and was worried about his student visa. On the day of the incident, his neighbors heard yelling in his apartment and called the police. It has been suggested that he may have suffered from some mental health problems that related to his panics (although this is not known for sure) and that he had resisted police in the past.

Even so, when the police arrived they broke down his door, citing that they did not know if there was someone else in danger inside the apartment. Adu refused to cooperate and the situation escalated to the point where police tried to subdue him with a tazer and a bean-bag gun. Then a policeman shot him. Adu is now in the hospital in critical condition and has sustained serious damages to his tongue and lower jaw. The police claimed that Adu was wielding a lead pipe and a knife and started violently threatening them with the weapons.

In fact, there was no lead pipe and there was no knife in his hand. When the police approached Adu after he had been shot, the pipe showed itself to be a cane- a cane that Adu constantly used due to a case of childhood polio. And the knife they saw in his hand was actually sitting on the kitchen counter.

Instances like these are tragic reminders of the mistakes that can be made in split second decisions and how race can play into those decisions.

This post originally appeared in 2010. Re-posted in solidarity with the African American community; regardless of the truth of the Martin/Zimmerman confrontation, it’s hard not to interpret the finding of not-guilty as anything but a continuance of the criminal justice system’s failure to ensure justice for young Black men.

Lauren McGuire is an assistant to a disability activist.  She’s just launched her own blog, The Fatal Foxtrot, that is focused on the awkward passage into adulthood.  

Cross-posted at the Los Angeles Times, Huffington Post, and BlogHer.

In an Op-Ed article on hookup culture in college, Bob Laird links binge drinking and casual sex to sexually transmitted diseases, unwanted pregnancies, confusion, low self-esteem, unhappiness, vomiting, ethical retardation, low grades and emotional inadequacy. “How nice of The Times to include this leftover piece from 1957 today,” snarked a reader in the online comments.

Fair enough, but Laird is more than out of touch. He also fundamentally misunderstands hookup culture, the relationships that form within it and the real source of the problems arising from some sexual relationships.

Laird makes the common mistake of assuming that casual sex is rampant on college campuses. It’s true that more than 90% of students say that their campus is characterized by a hookup culture.  But in fact, no more than 20% of students hook up very often; one-third of them abstain from hooking up altogether, and the remainder are occasional participators.

If you do the math, this is what you get: The median number of college hookups for a graduating senior is seven. This includes instances in which there was intercourse, but also times when two people just made out with their clothes on. The typical student acquires only two new sexual partners during college. Half of all hookups are with someone the person has hooked up with before. A quarter of students will be virgins when they graduate.

In other words, there’s no bacchanalian orgy on college campuses, so we can stop wringing our hands about that.

Laird argues that students aren’t interested in and won’t form relationships if “they are simply focused on the next hookup.” Wrong. The majority of students — 70% of women and 73% of men —report that they’d like to have a committed relationship, and 95% of women and 77% of men prefer dating to hooking up. In fact, about three-quarters of students will enter a long-term monogamous relationship while in college.

And it’s by hooking up that many students form these monogamous relationships. Roughly, they go from a first hookup, to a “regular hookup,” to perhaps something that my students call “exclusive” — which means monogamous but not in a relationship — and then, finally, they have “the talk” and form a relationship.  As they get more serious, they become more sexually involved (source):

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Come to think of it, this is how most relationships are formed — through a period of increasing intimacy that, at some point, ends in a conversation about commitment. Those crazy kids.

So, students are forming relationships in hookup culture; they’re just doing it in ways that Laird probably doesn’t like or recognize.

Finally, Laird assumes that relationships are emotionally safer than casual sex, especially for women.  Not necessarily. Hookup culture certainly exposes women to high rates of emotional trauma and physical assault, but relationships do not protect women from these things. Recall that relationships are the context for domestic violence, rape and spousal murder.

It’s not hooking up that makes women vulnerable, it’s patriarchy. Accordingly, studies of college students have found that, in many ways, hookups are safer than relationships. A bad hookup can be acutely bad; a bad relationship can mean entering a cycle of abuse that takes months to end, bringing with it wrecked friendships, depression, restraining orders, stalking, controlling behavior, physical and emotional abuse, jealousy and exhausting efforts to end or save the relationship.

Laird’s views seem to be driven by a hookup culture bogeyman. It might scare him at night, but it’s not real.  Actual research on hookup culture tells a very different story, one that makes college life look much more mundane.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.