activism/social movements

Larry Harnisch at the Daily Mirror dug up this gem, a 1909 story from the Los Angeles Times about prominent Chicago-area women’s rights advocates pushing back the time they served Thanksgiving dinner in order to go see the British suffragist Emiline Pankhurst:

“…one of the women voiced the sentiment that ‘every suffragist is a militant suffragist at heart’.” Well, obviously, if you’re willing to postpone Thanksgiving dinner, no matter what this woman says:

Those British suffragists must have been something if stoning legislators was part of the discussion.

[I posted this a couple of days ago but accidentally deleted it last night, so I’m reposting it. I apologize for the confusion, and for the loss of all the comments. I’m going to see if I can recover the comments, but I don’t know how it’ll go. Thanks to Dangerous Minds I was able to save my original commentary.]

Our tech wizard, Jon S., and reader Katie C. sent in a link to a Danish campaign by the organization Children Exposed to Violence at Home to raise awareness of domestic violence. The campaign is called “Hit the Bitch!” and features a game where you can smack a woman around using either a mouse or your own hand if you have a web cam:

The game has now been limited to Danish users only.

The woman gets increasingly bruised and bloodied as you hit her.  I forced myself to try the site and hit her twice, and it was honestly sickening to watch her head jerk backward or to the side and hear the sound of the slap and her reacting.  At the top, a counter keeps track; you start out as 100% Pussy, 0% Gangsta, but your Gangsta rating goes up every time you hit her:

Apparently, though, when you get up to where you’d be at 100% Gangsta, it instead says 100% Idiot, as though this is a real put-down that is going to make you think really seriously about domestic violence.  I am trying to think of any context that would make this seem like a good idea, or an effective way to combat domestic violence.  I mean, ok, yeah, I guess people might be made more aware of it after hearing about or playing the game, but is it likely to have any positive effect?

It seems more likely that people who don’t already take domestic violence seriously would either be uncomfortable, leave the site, and never think about it again, or find it funny to play for a few minutes just to see what would happen…and somehow encouraging people to slap around an image of a woman for fun seems like a really weird way to get people to think more seriously about domestic violence.

UPDATE: Comments closed.

Protesters in Little Rock, Arkansas, (1959) declared that “race mixing” (or school integration) was “communism”:

A reader at Andrew Sullivan’s The Daily Dish argues that accusations of communism then, and socialism now, are not only about the redistribution of wealth.  They are about the redistribution of privilege of all kinds, including white privilege.

Read it here.

Thanks to Dmitriy T.M. for the link.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Caroline J. sent in a link to an anti-rape campaign in Scotland title This Is Not an Invitation to Rape Me. The campaign includes various posters with commentary on the myths associated with them. Some examples of the posters (the second one might not be safe for work, so after the jump):

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Sociologists who study social movements note that the tactics available to activists are shaped by the activism that has proceeded them. We call this a “repertoire of contention,” or a set of tools available to any activist that most people in a society would recognize as “protest.” In most industrialized countries today, this repertoire includes things such as sit-ins, boycotts, strikes, and marches.

Repertoires of contention are shared and they pass from one social movement to another.   The sit-in, for example, was invented by civil rights U.S. labor activists, but all types of activists use sit-ins today (perhaps most memorably by the civil rights movement). Sidney Tarrow calls this kind of tactic “modular.” It can be borrowed from one kind of activism and applied to many different causes.  Similarly, protest tactics can in one country can be borrowed and applied in another, so long as the conditions for activism are similar.

I was reminded of this theory of modular protest tactics when fds and Mordicai K. sent us this link to photographs from a protest by the Alliance for Animal Rights in Russia. Like the protests PETA in the U.S. and Animals Awake in the Netherlands, this Russian protest personifies animals as (mostly) women and then displays them brutally murdered.  I think the trio (Russia, the Netherlands, and the U.S.), together, is an interesting example of the way that a social movement tactic can travel transnationally.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Often when we have an image related to PETA we add it to one of our existing posts, since they tend to be similar–mostly sexualizing women or showing them as bloody meat. But Jessica B. and Dmitriy T.M. told us about a PETA billboard that takes a different angle, and I thought it was worth its very own post:

Found at The Huffington Post.

This is just…ugh. Erg. !!! ??? !!!

I’m sorry, but that’s the most coherent I can be about this. I’m sure our commenters will be able to make more useful points about it.

Well, ok, I have one more thought: the implication is that being a vegetarian will automatically make you lose weight. That’s just dumb, or more likely intentionally misleading.

UPDATE: Anomie let me know that there’s at least one version about men (found here):

Two more examples with men here.

Related posts: women in (fake) lettuce bikinis, Dutch animal rights ad shows stripper brutally murdered, not sexualizing older women, PETA ad banned from Superbowl, women as bloody packaged meat, Holocaust on Your Plate campaign, using domestic violence to oppose animal abuse, Christina Applegate naked, more naked celebrities, and leftist balkanization.

According to this slide show at Slate (linked from The Color Line), the Frito Bandito was introduced as a mascot for Fritos in 1967.

A “cunning, clever-and sneaky” thief who loved the “cronchy” corn chips, he was targeted by the Mexican American Anti-Defamation Committee (MAADC).

Here’s the Frito Bandito in action:

[youtube]http://www.youtube.com/watch?v=FbYj7ZyqjYY[/youtube]

The Slate notes read:

So, Frito Lay ordered a makeover. An ad firm was told to tidy up the Bandito, fix his teeth, and change his expression from sinister sneer to rascally grin. His guns were holstered, too, a response to the assassination of Robert Kennedy… But the MAADC was unmoved and prompted several television affiliates to ban the Bandito. In 1971, a House subcommittee made him the star of hearings about ethnic defamation on the airwaves. It wasn’t long before Frito Lay pulled the campaign.

The campaign against Frito Bandito is a nice example of how collective action can make a difference. I imagine, also, that the time period (the late ’60s/early ’70s) had something to do with MADDC’s quick success also.

See more racial and ethnic stereotypes in marketing and in these posts: the Chinese (here, here, and here), American Indians (here and here), Black Americans (here and here), and the Irish.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Dmitriy sent us a link to the Candies Foundation, a non-profit organization that wants teenage girls to avoid pregnancy by abstaining from sex.  So they’re going to make abstinence as sexy as possible!  The slogan: “I’m SEXY enough… to keep you waiting”:

I noticed also that the message is aimed exclusively at girls. “You” is implicitly a guy.

The responsibility for keeping teens abstinent and for preventing teen pregnancy, then, falls solely on girls.

Dmitriy also points out that the campaign promotes abstinence, but not the use of birth control. He adds: “we do not combat auto accidents by not driving. we prevent them through driving and safety ed.”

See also this post featuring sweatpants that say “true love waits” across the ass.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.