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Andrea t. B. sent in some photos released by Britney Spears from a series she did for Candies.  Below, you can see the images side-by-side, before and after retouching, and get a sense of just how impossibly perfect our physical role models are made to be:

(From the Daily Mail.)

Jessica Simpson also appears on the cover of May’s Marie Claire without makeup:

I spoke with a reporter at the Associated Press yesterday who asked me if releasing photos without retouching or being photographed with out makeup was a trend.

Gwen and I agreed that, yes, it is a trend… but only insofar as the rules against doing so are so powerful that even a handful of female celebrities going sans makeup or retouching makes it SO AMAZING.  In reality, what’s so amazing about this trend is that these women are choosing to release these photos.  Photos of Simpson and Spears looking less than perfect are all over the internet, thanks to paparazzi.  So it’s not as if un-retouched or unflattering pictures of these celebrities are anything new… it’s the voluntariness of the releases that is so fascinating.

The romantic might say that they really want to be role models for young girls.   The cynic, however (e.g., me and Gwen), might suggest that there are ways that the might benefit from the release of these images.  In both cases, this could be interpreted as an excellent career move.

Simpson has a new show, The Price of Beauty, questioning the cultural construction of beauty (with questionable success).  So her photo shoot is likely a way to gain publicity for her program.

Spears’ motivation is less clear.   On the one hand, she can claim the romantic narrative and gain the respect and admiration of (more) fans. On the other hand, some of the attention to those (often awful) paparazzi pictures may be displaced by these pictures.  The truth is that she has a lot more control over these non-retouched photos than she does the candid shots.  In the photos above, she has been made up by professional make up and hair artists and she is being shot by a professional photographer with perfect lighting and excellent instruction.  She is also having these photos taken at the height of her fitness when her career is back on track  instead of at a low point (psychologically, physically, and career-wise).  So, given that all those truly unflattering photos are out there, these really re-represent the “real” Spears.  They may draw just a bit of attention away from those images of her bald and attacking a car with an umbrella.

Of course, the motivations of Spears and Simpson, as well as the rationales of those in charge of their images, is left mysterious.  What do you think?  How much of this is about being an excellent role model?  What else might be driving their decisions to take the risk of appearing without make up or retouching?

More discussion and examples of re-touching can be found through our retouch tag.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Considering what obvious justice suffrage for women was, it’s surprising that it took 62 years from the birth of the U.S. suffrage movement to come up with an equally simple way of making the case. But in 1910, the National American Woman Suffrage Association distilled their best arguments into one-paragraph gems printed on postcards. Their “Think It Over” series proved to be not only an excellent consciousness-raiser but fundraiser as well, since NAWSA received a commission on each card sold. Here’s a particularly insightful one:

Some other sample sayings on these postcards:

The Declaration of Independence was the direct result of taxation without representation. Either exempt WOMAN from taxation or grant her the right of Equal Suffrage. What is sauce for the GANDER is sauce for the Goose.

Woman, if granted the right of Equal Suffrage, would not endeavor to pass new laws for the benefit of WOMAN only. She would work and vote with MAN on all legislation. …

WOMAN should not condemn MAN because she has not the right of franchise–rather condemn parents for having trained their sons since the beginning of time, in the belief that MAN only is competent to vote.

Of course, suffragists didn’t rely entirely on gentle logic. At the bottom of each card was the phrase, “An ounce of persuasion precedes a pound of coercion.” Symbolism was employed as well. In the upper left corner was a shield of stars and stripes shown as having a dark spot in the center, labeled “The ballot is denied to woman” with “The blot on the escutcheon” inscribed underneath.

Though people today generally associate black and white images and grim determination with the suffragists, here’s proof from 1916 that they could be colorful and whimsical:

The disarming image of a child was common and popular, as above and below. The following image from 1913 was created by  Bernhardt C. Wall (1872-1956), an exception to the rule that most postcard artists labored anonymously:

No doubt the suffragists were well ahead of their time, but the card that follows from about 1916 is unusually far-sighted. (Of course, Victoria Woodhull had already run for president in 1872 on the Equal Rights Party ticket.)

Lots of adults were expressing similar sentiments in 1914, when the card below was in circulation. On May 2, 1914, there were more than 1,000 coordinated demonstrations, parades and rallies nationwide, and that same year the all-male Senate took its first vote on a suffrage amendment since 1887. (It gained a majority, 35-34, but was still well short of the 2/3 required). Of course, the term most suffrage workers in the U.S. preferred for themselves was “suffragist,” because “suffragette” was originally used by opponents in Britain and then the U.S. as a derisive term implying “little voter,” or to give the false impression that all supporters of woman suffrage were female. But in this case it seems uniquely appropriate, since it’s a cute little girl with a ballot in her hand.  The postcard was sent as a Valentine on February 12, 1914 from “Marjorie” to “George”.

Finally, this still-appropriate postcard, issued in Great Britain in 1909 by the Women Writers’ Suffrage League, shows a woman being pulled away from “Justice” by “Prejudice.” The WWSL was founded in June, 1908, by playwright Cicely Hamilton and novelist Bessie Hatton “to obtain the vote for women on the same terms as it is or may be granted to men. Its methods are those proper to writers–the use of the pen.”

Today we might say “the use of the blog,” but the message still rings true !

All postcards are from David Dismore’s personal collection.

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David Dismore is a television news archivist and feminist history researcher for the Feminist Majority Foundation.  As a teenager he was inspired by a photo and a few paragraphs about the suffragists in his high school history textbook in Greenville, Ohio.  The post below, originally published at Ms. magazine, looks at some of the propaganda that helped earn U.S. women the vote. You can read more from David at Feminism 101.

If you would like to write a post for Sociological Images, please see our Guidelines for Guest Bloggers.

O.S. sent in this neat video found at Flowing Data that illustrates the spread of Wal-Mart and Sam’s Club stores across the U.S. since the early 1960s:

Yes, but not, perhaps, as non-religious as you might think.

A study just published in Sociology of Religion, by Neil Gross and Solon Simmons, reported that about 3/4ths of professors report some belief in God or a higher power.  About 35% of professors are absolutely certain that God exists, while 21% believe, but are not absolutely sure.

Only 10% of professors are athiests and another 13 percent are agnostic.

So, is 23 percent many or only a few non-believers?

On the one hand, it may seem like very few if you consider that the professoriate is routinely characterized as radically liberal and anti-religious.  As Shannon Golden at Contexts Crawler says:

Devout parents often worry about the “secularizing” effects of sending their children off to college. They envision professors pushing secular thoughts and anti-religious values on their impressionable students.

Despite the stereotype, this data suggests that the majority of professors would welcome religious belief in their classrooms.

On the other hand, it may seem like a lot of athiests and agnostics if you compare the numbers to the general U.S. population.  According to the Pew Forum on Religious and Public Life, only 4% of the U.S. population is athiest or agnostic (see the data waaaay down at the bottom there):

From this perspective, 23% is a lot.

So what do you think?  Are you surprised by how few professors report being athiests or agnostics?  Or are you surprised by how many?

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Dmitriy T.M., Jody, and Emily F. sent in a new public service announcement aimed at preventing teen pregnancy. It features Sarah Palin’s daughter, and teen mom, Bristol Palin.

Transcript:

What if I didn’t come from a famous family?
What if I didn’t have all their support?
What if I couldn’t finish my education?
What if I didn’t have all these opportunities?

Believe me, it wouldn’t be pretty.
Pause… before you play.

The ad is fantastic in its raw truth. But not, perhaps, in the way it is intended to be. While the ad is, I think, trying to tell all teenagers (not just non-rich ones) to “pause,” it also clearly lays out who pays the highest price for early motherhood.  Privileged teenagers (who are, by the way, more likely to abort than disadvantaged ones) will often be provided resources that mediate the negative consequences of keeping their child.  In contrast, when disadvantaged teenagers become mothers, it tends to entrench their disadvantage.

So thanks, Palins, for reminding us how nice it is to be rich.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Coincidence?  Or based on stereotypes about women and, especially, PMS?

From Dr. Grumpy, sent in by Dan S.  Also from Dr. Grumpy, the shaming vending machine.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Below a pro-birth control public service announcement, by a sex-ed-type organization called Sex Really, that makes the argument that all men are total assholes, therefore women should make sure they use birth control…

…but they should still have sex with them of course!  Duh!

Trigger warning for sexist language:

Source: Salon, via Jezebel.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

UPDATE: Drat! It appears this graph is out of date, at least. Reader Ben O.  points out a NYT article saying that Snapple no longer uses high fructose corn syrup. ChartPorn is generally pretty good about attributions and all, so I didn’t look into it thoroughly before posting it. Sorry! I’m leaving the post up just so it doesn’t look like I’m trying to hide my mistake, but be aware of the sketchiness here.

From ChartPorn, a neat little graphic illustrating the relative amounts of different ingredients in a Snapple iced tea:

Ah, high fructose corn syrup. What would we consume in copious amounts without really thinking about it if we didn’t have you?