We’ve been so busy with PETA, we’ve forgotten about American Apparel.  What does one have to do with the other?  They both sacrifice one social justice issue in pursuit of another.  I find this leftist balkanization–where lefty groups choose one and only one social justice issue and ignore the rest, or even exacerbate them–fascinating.  It leads to, if you will allow me to mix metaphors, a leftist cannibalization.  We are eating ourselves. 

So anyway, American Apparel is American Apparel because they are supposed to care about fair wages.  You know, made in America according to fair labor laws.  Anti-sweatship and all that good stuff.  What a lovely thing.  Except… their ads (stolen from Copyranter).  They make me want to wash my eyes out with soap. 

Um… not safe for work.

Congratulations Japan!

See also our post on the striking resemblance between their commercials and those old banned child-porn-esque Calvin Klein commercials.

I found these Ray Ban ads at Copyranter,

I also found this cassette tape belt buckle (here), cassette tape bag (here), and boom box pendant (here).

These remind me of this T-shirt with pictures of safety pins on it.  When you’re so old school that you, um, buy a t-shirt with… well I guess you’re just buying a t-shirt.

NEW!

intimidated1

All found at PostSecret.

Hmmm… which Midol ad will you hate/love the most?

This one is from the 1960s (found here via Pam’s House Blend):

This one is from the 1990s (found at Feministing):

This is a brand new ad campaign from Midol (found at MultiCultClassics).  The text says “Reverse the Curse!”  The curse, of course, being women’s punishment for original sin. 

The image below is from the latest episode of Britain’s Next Top Model (image found here).  I would comment, except I just recently wrote almost exactly what I would write for this post here.  You might also want to look here and here and here and also here for historical context.

Dude, we are so not making this stuff up.

Thanks to an anonymous tipster in our comments!  Don’t forget you can always email us tips at socimages@thesocietypages.org.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

In a New York Times article today, Patricia Cohen describes the changing demographics of the American professoriate. It had two main points:

(1) Profs are WAY OLDER now then they used to be.

(2) The older ones appear to be more liberal than the younger ones, so we can expect academia to be more moderate as the older profs retire. This table shows how “liberal,” “moderate,” and “conservative” professors report being by age and academic field (click to enlarge so you can see it better).

Cohen summarizes this table as follows:

‘Self-described liberals are most common within the ranks of those professors aged 50-64, who were teenagers or young adults in the 1960s,’ they wrote, making up just under 50 percent. At the same time, the youngest group, ages 26 to 35, contains the highest percentage of moderates, some 60 percent, and the lowest percentage of liberals, just under a third.

I’m not sure I buy it.

First, notice that they’re comparing two groups (26-35 and 50-64) and making a claim about a trend instead of a claim about group difference. You can’t do that. Look at the data on the age group between them (36-49), they are all over the place, not neatly sitated between the age groups that sandwich them. (This also points to the always interesting question of how the data looks if you chop up your continuous variables–in this case, age–differently.)

Second, if you stick to group differences, they are comparing the youngest group and the second to oldest group in their data. Why? If you compare the youngest to the oldest group, the data looks a bit different.

Third, their interpretation of the overall “trend”–that is, the average difference across all fields–is obscuring some really interesting variation by subfield! So maybe the overall interpretation works for the social sciences, but wow look at the physical and biological sciences! Again, here we see a choice about reporting that obscures one finding in favor of another. The choice to emphasize averages/means/medians versus ranges/variety has consequences for how we understand our world.

Finally, there is the possibility that what it means to be “liberal,” “moderate,” and “conservative” differs in a systematic way across age groups. The reporter doesn’t address this at all.

There’s are also some really interesting assumptions about what counts as “political” in the article. Cohen points to the fact that quantitative research is somehow thought to be inherently less ideological than pure theory or qualitative research. And she quotes Marxist sociologist Erik Olin Wright saying: “in the late ’60s and ’70s, the Marxist impulse was central for those interested in social justice.” “Now,” Cohen adds, “it resides at the margins.” But it seems to me that it is Cohen who is assuming that quantitative research isn’t justice-oriented. Her example of a not-so-politicized younger professor is Sara Goldrick-Rab, also a sociologist, who says, “My generation is not so ideologically driven.” But whose projects, detailed in the story, include college opportunities for low-income students and the way that welfare reform decreased college attendance by the poor. Goldrick-Rab also complains about the lack of support for women academics who are also mothers. Those all sound damn political to me. But Cohen writes, partially quoting Goldrick-Rab: “They [older professors] want to question values and norms; ‘we [younger professors] are more driven by data.’ ” In this sentence, Cohen puts values and data on opposite ends of a spectrum. (It’s also interesting how she opposes Goldrick-Rab’s quote to her own words, we have no idea what Goldrick-Rab meant to oppose to being data-driven.)

I am troubled by the reproduction of the binary between “objective” and “normative” “science.”

I love, however, seeing the places and people of my alma mater described! Go Wisconsin!!!

I don’t know how “real” any of this is, but this what I’ve been able to collect on this matter…

If you are connected to the internets, you have probably heard these messages left on some unsuspecting woman’s answering machine.

The messages have been attributed to Dmitri the Lover, a professional seducer of women and teacher of seducers of women. Here is a screen shot of his wholly misogynistic website:

Here, too, is a news article detailing how he lost his medical license due to inappropriate sexual advances and has been accused of rape many times ‘n other great stuff.

Thanks to Jason S., Brett W., and CoRri V. for the links and info!

NEW!  Still at it, a reader alerted us to Dmitri’s “meeting” this January:

THERE IS ONLY ONE OPPORTUNITY EACH YEAR FOR HORNY MEN TO SEDUCE WOMEN THIS INSECURE, GROSSLY UNDERFUCKED, AND HIGHLY IMPRESSIONABLE.

More (his emphasis):

As a MEDICAL DOCTOR, Dimitri The Lover is extremely cognizant of the fact that studies have show over 60% of women worldwide suffer from a psychological disorder at some time during their lives.  In Canada’s northern climate, January is the worst month of the year for psychological symptoms, primarily because a decrease in the level of sunlight and shortened hours of daylight cause “Seasonal Affective Disorder”.  Exacerbated by both the post-holiday psychological letdown from unrealistically high pre-holiday expectations, and the effects of alcohol withdrawal on the neural pathways, this condition causes many women to fall into a MILD REACTIVE DEPRESSION.  Therefore, these once proud sluts become insecure and begin to doubt the value of their existing relationships, which even in the best of times are just barely adequate to meet their psychosexual needs.

Culture-sharing, of course, is nothing new. But with new forms of media, they are intensified and, increasingly, we get to see what “they” do with “our” art forms. Jenelle N. sent in this fascinating music video of artists in Bulgaria appropriating American hip hop and, correspondingly, elements of “Black” culture (highly produced and largely invented by music executives) and blending it with more “indigenous” art forms (please do note all of my scarequotes).

This duet is, as Jenelle explains, “between two of Bulgaria’s hottest chalga performers, Azis and Malina called Iskam, Iskam (I Want, I Want).”

[youtube]https://www.youtube.com/watch?v=Z_uHa8gTyxU[/youtube]

See also the Google sari.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.