Laura A., Brenly R., and Maurine C. all let us know about a shirt for sale at Urban Outfitters. The shirt came in two color combos: White/Charcoal and Obama/Black. Here’s an image of the Obama/Black option, via Jezebel:

There are a couple of things going on here. First, there’s the reference to Obama as a marketing ploy, which we’ve seen before, of course. But it also shows how ridiculous our racial color coding is; we continue to use colonial-era categorizations that there is a clear dividing line between groups based on color. Black and white are usually depicted as opposite colors, after all (and, of course, there’s the historic association of white with purity and black with evil). Most people don’t literally think of Black people as black or believe White people are white; people are, as far as I can tell, pretty much some shade along the off-white/tan/brown spectrum. But we continue to socially construct racial categories as though there is some meaningful, stark difference based on skin color.

So given that, if Obama’s half Black and half White, he’s gray, right? I mean, I’ve seen him on TV a lot and I’ve never noticed that, but maybe it’s the makeup.

I’m sure you will be sad to know that the Urban Outfitters website says the shirt is no longer available.

UPDATE: Reader applebrownbettywhite says,

Just wanted to let you know – I think both Jezebel and you guys interpreted UO’s color naming scheme incorrectly. “Obama” as a color refers to brown, which is the color of the buttons. You can check this assertion against the other shirt, white/charcoal, which is a lighter colored shirt with white buttons.

I’m not sure…the buttons look black to me. It doesn’t look like it has brown on it, but maybe it’s a bad photo.

Larry of The Daily Mirror sent in an article that ran in the Los Angeles Times on January 26, 1920. Here are some screencaps of the most interesting sections:

Not surprisingly, civilization means only one thing: assimilation into Anglo culture. The other option? Extinction. How do we know a tribe isn’t civilized? They still live like their “forefathers” did. It’s a theme we see a lot in terms of Native Americans: in order to be authentic (which in this case means “uncivilized”), they must not change any cultural practices. There is an expectation that “real” Indians are culturally frozen in time, as though their cultural practices and lifestyles had not changed throughout history just like every other group’s has.

And also, I’m pretty sure lots of groups have combined elements of two or more religions “without any difficulty or embarrassment,” but whatever. I’m sure they were, indeed, of immense interest to artists, scientists, and writers (also, physiognomists). And since they are of interest to them, that should definitely be taken into account when we decide what to do with them. Taos still loves Indian art.

Still, Native American cultural customs are acceptable only to the degree they are compatible with assimilation. And learning to read and write, use a stove or a sewing machine, mean giving up “the Indian life.” Again, modernity cannot be combined with existing cultural practices.

It’s a great example of how Whites felt entirely comfortable discussing what the future of American Indians should be, either romanticizing them as noble savages or insisting on their cultural backwardness, without any sense that Indians themselves might have any ideas on the issue worth paying attention to.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

Nikki L. sent in images of an article titled “Are You Turning Your Boyfriend into a Girlie Man?” from the February 2010 issues of Cosmo. Nikki says,

The article discusses how many women are treating their boyfriends like their girlfriends, making them go shopping, do yoga, and eat vegan food. It says the gender roles are being blurred, and that’s a good thing up to a point. The article says that eventually your man will push you away and resent you for making him girlie. It gives a list of things your man shouldnt be doing, as it might damage his masculinity…

The first page:

Notice the subtitle in red and the text below it:

First, why would you want to act like your BF or husband is one of the girls anyway? Your pull to do girlie things with him stems from experiences with your female friends. “Women are intimate with their close friends, we share everything,” says JoAnn Magdoff, PhD…

Yes. Why on earth would you want to recreate that type of relationship with a guy? Who wants to be intimate, emotionally close, and share everything with their partner? Yuck!

Here are some things you do not want your boyfriend/husband to do:

Just to reiterate: men cannot care too much about their personal appearance. They cannot try to eat healthily, or be vegetarian/vegan. If they’re gonna cook, they better not try to keep from burning their hands by wearing items specifically designed for that task. Sissies!

The article also provides a list of “manly date ideas” you can do with your guy to avoid turning him into one of the girls:

That’s just…stupid! It’s stupid! Gah! It’s such a ridiculous division of the world into the stereotypically masculine and the stereotypically feminine with policing to remind us that men must never be feminine. Ever! And women, stop emasculating men!

Men like meat! And pizza! Girls like chef salads without eggs, bacon, or cheese in them. Men like dogs! Women like cats. Have you ever known a woman who liked dogs? As if! Men like walking in the park and the beach. Except in movies where walking on the beach is portrayed as all annoyingly mushy and romantic, something men do because women like that sort of thing.

I’m also pretty sure if his favorite video game turns out to be Bejeweled, that goes up on the list of things you never wanna see.

Last night some friends and I were on the Strip here in Vegas and wandered over to look at City Center, the new casino/very high-end shopping center/”walkable city within a city” that was such a big deal when it opened recently that national news outlets, including NPR, talked about it. Anyway, we were wandering around and came upon a lingerie store with this mannequin in the window:

She’s blindfolded, handcuffed, on her knees. Another mannequin was also blindfolded, with ties around her ankles, and a third had a long pearl necklace wrapped around her neck and then tied around each wrist.

Our reaction was, basically, “Agh! Agh! WTF? Why?!?” We all, men and women alike, interpreted it as an icky depiction of sexual domination of women, perhaps even violence.

But of course, there’s another way to interpret it, particularly given that it’s a lingerie store: as consensual participation in S&M/bondage or sexual role-playing.

I still can’t shake off my initial feeling. We often see implied, or obvious, violence toward or sexual harassment of women as marketing or entertainment (see the trailer for the movie Bounty Hunter, vintage Betty Crocker ad, PSA for labeling cleaning products, violence against women in prime time, ad for CSI, t-shirt to show team spirit, ad for shoelaces, Lanvin ads, trailer for Dead Girl, Barney’s window display showing splattered blood and mannequins under attack, is stalking romantic?, trailer for Observe and Report, Rene Russo photo shoot, ha ha! She wasn’t being beaten!, “going in for the kill has never been so satisfying”, oops, I strangled a woman, and…oh, there are many more, but I don’t have time to link to them all). It seems naive to think that people can see mannequins posed like this and completely disconnect them from other portrayals of women bound, gagged, dead, sexually assaulted, etc., that are meant to be funny or sexy.

But it also seems problematic to dismiss the idea that in at some situations, such as this one, the situation could be consensual S&M. Allusions to at least light bondage has become more common in pop culture, particularly handcuffs as a sexy prop (sometimes used for laughs if one partner ends up handcuffing the other to something and then robbing them, stealing their clothes, etc.). Yet those who participate in S&M are also often stigmatized as sexual deviants.

But then, how do we think about S&M/bondage given that the sexual norms common in the U.S. include the idea of female sexual passivity and submission? Is this mannequin problematic in any way even if the store meant to invoke the idea of sexual role-playing?

I am confounded by this. The mannequin creeps me out. I don’t like it. But I’m sure many people can make eloquent arguments against my reaction, or how we approach the various issues involved. So what to make of this mannequin, readers? Help me out.

NEW! (Mar. ’10): SOM sent in this photo of the display in the window of the shoe store Sole Experience in Edmonton, Alberta, that shows a woman in high heels with her feet bound. This image, to me, seems to more clearly imply violence than the one above, possibly because of the use of rope rather than handcuffs, which are associated with sex role-playing:

Photobucket

p.j. sent in a link to the trailer for the movie “Demographic Winter,” which apparently educates us about the coming downfall of humanity, or at least humanity in developed nations:

Thus, gay rights, women’s rights, and non-marital sexuality are not just immoral, they’re literally threatening the very survival of the human species.

Well, maybe not the human species. Certain members of the human species, those that live mainly in Europe and the U.S. Of course, what we’re really getting at here, ultimately, is the fear that Whites in developed nations are not reproducing sufficiently. For another example of this, see our post on the Louisiana Senator who proposed paying “these people” and “illegal aliens” $1,000 to be sterilized.

In both cases, women’s reproductive capacity would ultimately be targeted as a means to a social goal–one group of women will need to give up their silly concerns about women’s equality and start having more babies (and gay men gotta start impregnating women!), while other women must be discouraged from having them. It’s a story we’ve heard many, many times before.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

Even the most cursory discussion of the history of women’s paid employment in the U.S. will include the importance of World War II, when the scarcity of men meant many jobs became available to women for the first time.

The U.S. wasn’t the only place this happened, of course. In the face of a massive attack by the Nazis, the Soviet Union allowed women to occupy combat positions, including setting up three regiments to fly night bombing raids (according to Wikipedia, it was the first nation to allow women to do so). The regiments became known as the Night Witches:

“We slept in anything we could find—holes in the ground, tents, caves—but the Germans had to have their barracks, you know. They are very precise. So their barracks were built, all in a neat row, and we would come at night, after they were asleep, and bomb them. Of course, they would have to run out into the night in their underwear, and they were probably saying,—Oh, those night witches!’ Or maybe they called us something worse. We, of course, would have preferred to have been called ‘night beauties,’ but, whichever, we did our job.”

Members of the 588th Night Bomber Regiment:

Lilya Litvyak:

In this video, Lidiya Gudovantseva recalls working as a sniper, including the first time she had to kill a German soldier and later being injured herself:

When the war ended, many women in the U.S. were pressured to leave their jobs; similarly, female Soviet soldiers found that opportunities for promotion dried up during peace time. They were apparently even barred from military colleges, closing off many positions to them altogether, though the military’s draft policies stipulated that women should be called up next time there was a war. Women served as a reserve labor force for the military, to be called up when needed (and praised on Soviet propaganda posters) but pushed out of the ranks to provide room for men the rest of the time.

Tara C. sent in this video about why big blockbuster video games haven’t tended to appeal to women, and what might need to change to make the (non-casual?) gaming world more interesting to women in general:

Apparently the creators of this trailer for Record of Agarest War, sent in by Goku S., hadn’t seen the video (NSFW):

Nor, presumably, did the creator of the Pocket Girlfriend iPhone app, sent in by Suzanne B.:

You’ll be excited to know that she’s real!

Pocket Girlfriend moves, she’s interactive, and most importantly she’s real. YES SHE’S REAL!!!! She’s not some 3D rendered mannequin. Seriously, why would you want to buy an application of a dancing mannequin?

Looks like Yahoo didn’t get the message either when it hired lap dancers to attend an event to recruit developers to build things for Yahoo.com, and then posted images of the dancers on the Yahoo Developer Network blog:

Yahoo later apologized.

[And for the record, yes, I realize these are just some examples and don’t represent the entire gaming community, especially the Yahoo thing. That’s true of anything we post–they’re specific examples that we try to fit into a larger context.]

On a related tech-and-gender note, Brigid told us that Wired magazine recently described a study that suggested the stereotype of computer scientists as “unwashed nerds” may be off-putting to women and discourage them from going into computer programming:

Cheryan and colleagues tested this idea by alternately decorating a computer science classroom with objects that earlier surveys pegged as stereotypically geeky—Star Trek posters, videogames and comic books — or with objects that the surveys found to be neutral— coffee mugs, plants and art posters. Thirty-nine college students spent a few minutes in the room, then filled out a questionnaire on their attitudes toward computer science.

Women who spent time in the geeky room reported less interest in computer science than women who saw the neutral room. For male students, however, the room’s décor made no difference.

UPDATE: Comments closed. Sorry, but it was turning into a big fight that wasn’t constructive.

UPDATE 2: Upon request that I rethink closing comments, I’ve cleaned out some problematic ones and am reopening the comment thread. Please remember–no personal attacks or insult wars. Play relatively nice.

Anna sent us links to this 1967 British health awareness film, “A Cruel Kindness,” about children and obesity:

I was really struck by how little mention fresh fruits and vegetables get in the discussion of a balanced diet at the end of the first segment (about 3:45)–you just need a little of them to get the vitamins you need. Today, of course, much more emphasis would be placed on them, and fats would get much less.

Anna points out that the fault for childhood obesity is placed squarely on mothers, either for overindulging their children out of love or being too busy or lazy to get their kids enough exercise and healthy meals.

And oh, poor Valerie! She’s from a broken home. Destined to be handicapped for life, a social outcast who will grow up to be like Mrs. Brown, abandoned by her husband.

Of course, while our attitudes toward foods have changed to focus on more fruits and vegetables and fewer fats, other elements of the film would fit in with anti-obesity campaigns today with a little updating. We still often focus on individualistic causes of obesity over structural ones (what types of foods governments subsidize, for instance), implicitly blame mothers for not taking the time to cook wholesome meals at home, and treat fatness as a social death sentence. We usually try to sound nicer when doing it, though.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.