Search results for augmented

“now that we have a simple tool—and grammar—for looping a half second of video”

“The Internet makes this sort of writer-presence easier, more ubiquitous”

“What’s the point of this app? To forge a connection, or to gamify the dating process”

“I’d like to type in “dentists liked by people who don’t like horror movies”””

“The defining feature of a “real” arcade, however, is that there aren’t really any left”

“digital technologies enable abundant production, watering-down the meaning of an object and/or interaction“ more...

The past U.S. elections season was exciting for social scientists for many reasons, but none so much for the web theorist crowd as the amazing proliferation of election memes. In his essay “Speaking in Memes”, Nathan Jurgenson aptly dissects the phenomenon and its various facets: why and how election memes become viral, whether this virality is subject to campaign control, and how audiences and media conjure meaning by rebroadcasting and reporting these memes. There are many things I would love to further discuss in Jurgenson’s essay, but I will latch on to the issue of meme longevity and the possible reasons for some memes surviving far longer than most. I will also attempt to speculate about factors that afford memes the power to shift shape and adapt to new contexts, and about how and why their meaning might be transformed by the public in the process. more...

I’ve poked fun at these lazy op-eds before and, indeed, it must be tempting to retreat into the safe conceptual territory of “The Internet is fake!” when a juicy story of lies, deception, and computers makes headlines. The Te’o case is an almost unbelievable account of a football star allegedly tricked into falling for, and eventually mourning, a woman who didn’t exist. It’s the kind of fiction only non-fiction could invent. [More on the Te’o case]

What I’d like to point out is that people have incorrectly called this a cyber-deception, a digital-deception, an online-hoax, when this is not exactly right: it was a deception, and one that happened to involve digital tools in a significant way. This mistake is what I call “digital dualism”: conceptually dividing the digital and physical into separate realities. Dualists speak of “real” interaction as opposed to digital interaction, digital selves, and a digital life, like Neo jacking into The Matrix. [More. On. Digital. Dualism.] more...

For a novelist, the route to publication is frequently strange and even more frequently frustrating. For me, one of those frustrations has been really frustrating because I get the distinct sense that I shouldn’t even feel that way.

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If you live in the United States and have been adjacent to something with the news on it, you have probably heard of the “Fiscal Cliff.” The fiscal cliff refers to several major tax breaks and earned benefit compensation programs that were set to expire at the end of 2012 unless Congress raised the debt ceiling. One of the few good things to come out of this manufactured crisis was some excellent reporting on the power of metaphor in politics. The ability to spur action and drive public opinion while offering next-to-no information demonstrates the awesome power of metaphors. Most people did not know why we were falling off the cliff, what the cliff was made of, or what the consequences for falling would be. Slate’s Lexicon Valley covered this phenomenon in an episode last month titled  “Good is Up.” Co-hosts Mike Vuolo and Bob Garfield dissected the cliff metaphor using the classic book, Metaphors We Live By (1980) by George Lakoff and Mark Johnson. Vuolo and Garfield note, “‘Success is rising’ and ‘failing is falling.’ Lakoff believes these primal, spatial metaphors form what he calls a ‘neural cascade’ that he says is ‘so tightly integrated and so natural that we barely notice them, if we notice them at all.'” In short, we might not understand what goes into creating or averting the fiscal cliff, but we know it should be avoided. Going down is bad, and staying up is good. The episode got me thinking about similar spatial metaphors and the work they do in our augmented society. One of the more ubiquitous metaphors is “high tech.” Is high tech “good” technology? Or is it high in the same way the Anglican Church uses the word; steeped in conservative traditions and formal code?  more...

E. Gabriella Coleman’s new book Coding Freedom: The Ethics and Aesthetics of Hacking (2012, Princeton University Press) is an ethnography of Free and Open Source Software (F/OSS) hackers working on the Debian Linux Operating System. It is a thorough and accessible text, suitable for  someone unfamiliar with open source software or coding. It would make an excellent addition to an IT and Society 101 course syllabus, or a reading group on alternative work organization. Coleman’s greatest achievement in this text, however, is not the accuracy of her depiction, but the way in which she dissects the political and economic successes of the open source community. By claiming absolute political neutrality, but organizing work in radical ways, contributors to F/OSS “sit simultaneously at the center and margins of the liberal tradition.” (p. 3) Coleman argues that while F/OSS, “is foremost a technical movement based on the principles of free speech, its historical role in transforming other arenas of life is not primarily rooted in the power of language or the discursieve articulation of a broad political vision. Instead, it effectively works as a politics of critique by providing a living conterexample…” (p. 185) more...

“Behaving as if our digital data is fleeting can cause serious trouble”

“engineers should take up the case, fight fire with fire, and set their sights on designing anti-racist apps”

“Social Media” didn’t get anything wrong or right. Reporters got things wrong”

“There’s something beautifully noncommittal about Snapchat that flies in the face of what we’ve always known photography to represent”

“I’m tired of contributing to the commodification of my own existence”

“Silent presence sometimes the only possible response to tragedy, but it’s an affordance of embodied presence. Online presence must speak”

“There was no correlation between how much money users paid and how well they were treated”

“No, technology is not “rewiring” young people’s brains”

“Holiday cards were mostly maudlin crap as if that could make any real difference for stopping wars”

“A History of the Digitalization of Consumer Culture”

Nathan is on Twitter: @nathanjurgenson more...