Sociological Images

The phrase “Magical Negro” refers to the phenomenon in which a white character in a tv show or movie finds enlightenment through the wisdom of a Black character.  It is widely considered an offensive trope in which Black people — imbued with special spiritual, religious, or primitive powers of insight, often ostensibly due to some disadvantage like poverty — serve only to support a white person’s transformation.  The white person, and their ultimate redemption, remains the central story.

I couldn’t help but think of this when I watched the trailer for The Best Exotic Marigold Hotel, sent in by Katrin.  In this trailer, the Magical Negro isn’t a Black person; it’s not even a person.  It’s the entire country of India.

See if you see what I saw:

For examples of the Magical Negro, see our post on The Secret Life of Bees, the Magical Negro at Ikea, and the Magical Aboriginal Child in an Australian tourism ad.

In analysis of Presidential pardons during the George W. Bush administration, ProPublica has found that whites were four times as likely as non-whites to be granted a pardon.  Pardons were granted to 12% of whites, 10% of Hispanics and Asians, and zero percent of Blacks and Native Americans. The disparity remained even when investigators controlled for type of crime.

ProPublica explains:

…President George W. Bush decided at the beginning of his first term to rely almost entirely on the recommendations made by career lawyers in the Office of the Pardon Attorney.

The office was given wide latitude to apply subjective standards, including judgments about the “attitude” and the marital and financial stability of applicants…

Bush followed the recommendations of the pardons office in nearly every case… President Obama — who has pardoned 22 people, two of them minorities — has continued the practice of relying on the pardons office.

Sometimes disparate decisions in pardon cases were eyebrow raising:

An African American woman from Little Rock, fined $3,000 for underreporting her income in 1989, was denied a pardon; a white woman from the same city who faked multiple tax returns to collect more than $25,000 in refunds got one. A black, first-time drug offender — a Vietnam veteran who got probation in South Carolina for possessing 1.1 grams of crack – was turned down. A white, fourth-time drug offender who did prison time for selling 1,050 grams of methamphetamine was pardoned.

ProPublica traces the disparity to age, leniency given to people who are seen as “upstanding” members of society (e.g., they’re married, have little debt), the influence of money and politics (letters from Congresspersons and donations to lawmakers by convicts’ spouses), and simple prejudice.  Nevertheless:

When the effects of those factors and others were controlled using statistical methods, however, race emerged as one of the strongest predictors of a pardon.

In a previous post, Lisa referred to Peggy McIntosh’s famous essay on White Privilege: Unpacking the Invisible Knapsack. One of the many privileges that McIntosh identifies is that, as she writes, “I can turn on the television or open to the front page of the paper and see people of my race widely represented.”

This statement resounded when I saw the images below from a 2011 Scottish Woolovers catalogue. Further, I was reminded that it’s not only a matter of whether we see people of our race widely represented, but also of how the media makes these portrayals.

The white woman in this ad is modelling a cardigan sweater. Meanwhile, the woman of colour in the photo is…well, that’s an interesting question. Nothing that she is wearing is for sale; she’s just there, wearing clothing that has no relevance to the advertisement.

Normally, you’d expect that a woman in a fashion catalogue would be there to model clothing, but in this case, the woman of colour doesn’t have such a role. She is a prop for the white model, there to frolic and help illustrate the benevolent and fun-loving nature of the fashionable white model, clad in an apron that marks her as potentially a servant of some kind. She’s not there to directly market clothes to a white target market.

SocImages has addressed other examples of privileged representations of white women in catalogues; a discussion of a Punjammies catalogue highlighted the exclusive reliance on white women as models, while portraying women of colour as labourers and beneficiaries of the good will of the white, female target market. In a similar vein, we also had a post illustrating a comparable trend in the representation (and lack thereof) of people of colour in films. It is a function of our unearned privilege that, when those of us in a privileged position come across racialized images and representations like these, it is all too easy to miss or ignore their problematic nature.

Thanks to Flickr user Wishiwerebaking for sending us these images.

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Hayley Price has a background in sociology, international development studies, and education. She recently completed her Masters degree in Sociology and Equity Studies in Education at the University of Toronto.

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In “Portraying Tiger Woods: Characterizations of a ‘Black’ Athlete in a ‘White’ Sport,” Andrew Billings discusses how race plays a role in sports commentators’ evaluations of golfers, and particularly in how they describe and comment upon Tiger Woods. A content analysis of 37.5 hours of coverage of golf tournaments between April and August of 2001 by CBS, NBC, and ABC, during which 2,989 evaluative comments occurred, revealed patterns in how sportscasters described Tiger Woods compared to other golfers. When he was losing, Woods was more likely than other golfers in the same position to be described as lacking composure or concentration, of “self-destructing,” and of lacking control over his emotions. Overall, Billings found that the types of language other students have found to be applied to Black athletes were applied to Woods only when he was losing. When he was doing well, commentators did not significantly stereotype Woods.

The study is interesting in light of a video sent in by Jason Eastman. This Wall Street Journal segment discusses the results of a study that investigated how media depictions of college quarterbacks’ performances. A recent study published in the Academic of Management Journal found that media coverage rarely gave African American quarterbacks credit for leadership. When their teams do well, it is because of their natural athletic talent; when they do poorly, it is lack of leadership — blame not equally placed on White quarterbacks when their teams do poorly. So Blacks are blamed more for losses but get less credit for successes — an outcome of stereotyping that has disturbing implications for hiring and promotion in the workplace (sorry for the ad):

Full cites:

Andrew Billings. 2003. “Portraying Tiger Woods: Characterizations of a ‘Black’ Athlete in a ‘White’ Sport.” The Howard Journal of Communications 14: 29-37.

Andrew Carton and Ashleigh Shelby Rosette. 2011. “Explaining Bias against Black Leaders: Integrating Theory on Information Processing and Goal-Based Stereotyping.” Academy of Management Journal 54: 1141-1158.

Recently the Pew Research Center released the results of a survey of 2,048 individuals about their perceptions of class conflict in the U.S., which are quite interesting in light of the Occupy Wall Street protests and the current attacks on Mitt Romney’s work with Bain Capital, which wouldn’t be that surprising except that they’re coming from other GOP presidential hopefuls (including Rick Perry referring to “vulture capitalism”). In the Pew survey, 2/3 of participants reported that there are “strong” or “very strong” conflicts between the rich and poor, with only 7% saying there are no conflicts:

This indicates an increase in perceived class conflict since 2009, where under half said there were “strong” or “very strong” conflicts between rich and poor. We also some difference by race, with African Americans perceiving more conflict than Whites or Hispanics, and Democrats and Independents seeing more than Republicans:

While I think these findings are interesting, I’m also struck by the language. Since Americans tend to define themselves as middle class, regardless of income, the wording here (“rich” vs. “poor”) would seem to ask Americans about their perceptions of conflict between groups that they likely do not identify with personally (though many may interpret “rich vs. poor” as shorthand for general economic inequality, of course). I just wonder what the results would be if we had a survey that asked about conflicts between the rich and the middle class, or “the rich and people like you” (and the same questions about the poor).

Regardless, increasing perceptions of class-based conflict doesn’t mean respondents necessarily think the wealthy are unfairly well-off. They were almost evenly split on whether the rich got their wealthy because of connections (family or otherwise) or because of their own hard work and effort:

The NYT has an article about the survey as well, with additional graphics. Thanks to Shamus Khan for the tip!

Cross-posted at Family Inequality.

I can’t teach my course on family sociology without these graphs, which show the rise of the unfree population, and the incredible race/ethnic and gender disparities behind them.

The Bureau of Justice Statistics has released Correctional Population in the United States, 2010, which updates my standard figures. First, the total trend toward unfreedom in the population — from less than 2 million in 1980 to more than 7 million 30 years later:

And second, to understand the disparate impact of this change on Black men in young adulthood primarily — and secondarily, Latino men — here are the rates of incarceration for men by age and race/ethnicity (Blacks here exclude Latinos; Asians and American Indians are not included in the statistics):

Just to make sure you read the scale right, that incarceration rate for Black men in their early 30s is 9,892 per 100,000, or 9.9%, or one-in-ten — more than five-times the rate for White men.

I come at this largely from its effects on families. In a nutshell: The overall trend is largely a consequence of how the U.S. has waged its drug war over this period; these policies fit into a web of practices that deny families to millions of people in the U.S. (only a minority of whom have been convicted of crimes), including by simply removing men from communities and increasing the number of single-parent families.

All that said, you may notice the little decline at the end of that long upward trend in the first figure. In fact, for the first time since 1980, there has been a decline in the incarcerated population for two years running. There has been a long-term decline in crime, but I don’t know whether that is more important than the budget crises facing so many states, or the diminished lust for locking people up. In New York, for example, seven incarceration facilities were closed in the last year, after the number of prisoners dropped about one-fifth in the past decade:

The inmate decline followed a 25 percent statewide drop in crime over the past decade and revisions in sentencing laws that allowed earlier releases and alternative programs for nonviolent drug offenders. The number of prisoners in medium-security prisons declined almost 20 percent from 2001 to 2010 while those in minimum-security facilities dropped 57 percent.

The numbers on the charts are still off the charts, meanwhile — and remember these are just those in the system now. Many more people (and their families) live lives permanently hampered by criminal records and the experience of imprisonment.

For the last week of December, we’re re-posting some of our favorite posts from 2011.

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Last week Lisa posted about the racist “Asians in the Library” video from UCLA student Alexandra Wallace, and how the responses to it have often drawn on very sexist, demeaning language, as though the only way we know to combat one type of stereotyping or prejudice is to use another. Yuki T. send in a video response by slam poet Beau Sia that, as Yuki says, “stands out as a real examination of the white privilege and fear that underlies the racism that Alexandra Wallace displays,” rather than just trying to degrade or mock Alexandra in whatever way possible:

UPDATE: I found a transcript at dandelionchild, via Common Pitfalls of the Amateur Poet, though it appears the first place the transcript was posted was Madame Thursday. It’s after the jump. Thanks for reminding me, WellWheeled!

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