Mr. Wray, AP Psychology teacher, sings the biases:
Sent in by Dmitriy T.M.
Lyrics after the jump:
prejudice/discrimination
Tom Schaller recently posted over at FiveThirtyEight about a new Hyundai commercial. The commercial suggests that you need to get a safe car because of all the young drivers on the road:
Here’s another:
Schaller argues that, while the commercials may be entertaining enough, he can’t help but wonder how people would react to similar commercials mocking the other age group over-represented in accidents — the elderly, according to the Insurance Institute for Highway Safety:
Is Hyundai wrong to say that teens, particularly those who just got their licenses, are more dangerous drivers than other age groups? No. But though people might joke about elderly drivers, I agree with Schaller — I can’t imagine a company putting out ads with a similar mocking tone and not immediately getting a ton of negative feedback ending in pulling the commercials and apologizing.
And this likely has a lot to do with the fact that older Americans are organized and represented by groups like the AARP and are thus able to wield political pressure and protest negative portrayals in a way that teens aren’t. This doesn’t mean that older people don’t get mocked (especially in TV shows and movies), but that a company is likely to be much more afraid of insulting them than insulting 16-year-olds.
Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.
Yael S. sent along a 10-minute educational video by FilmFixation. In it, she asks viewers to consider the conditions in which historical photographs came to be. “Why was it created,” she asks, “by whom, and for what purpose?” It starts off a bit slow, but picks up with voiceover. Please be alerted that there are images of racialized violence:
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
Tanita sent in this funny short video that addresses the sexism female authors have often faced when trying to get their work published or taken seriously in literary circles (some, such as Mary Ann Evans, better known as George Eliot, resorted to using male pen names to combat these problems).
What better way for female authors to deal with the situation than use their action-hero superpowers to combat sexist publishers? I present to you the Brontësaurus:
Confession: I know this will make many of you scream in horror, and that the book has all kinds of feminist overtones and is greatly beloved and majorly influenced literature, and I’m showing myself to be a literary heathen with no appreciation for the arts, but I read Jane Eyre once, and I think Charlotte Brontë’s most effective weapon might be her ability to get you bogged down reading lengthy Gothic descriptions of moors and stuff.
Though if you ever need to make me cringe and run, tell me you’re going to make me read Tess of the d’Urbervilles. I tried reading it just for fun once, and I have never been so pained.
Jose Marichal, who blogs at Thick Culture, forwarded us this compilation of Bob Barker’s infantilizing and harassing behavior on The Price is Right during the 1970s. It’s pretty stunning:
I’d like to say that men don’t call women “girls” these days… but I’m watching Jaime Oliver’s Food Revolution.
Source: FourFour via The Daily Dish. More examples of calling women girls, both vintage and contemporary.
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
Amanda brought our attention to a photo project by L. Weingarten called “A Series of Questions.” The ongoing project is designed to draw our attention to how the kinds of questions we ask transgender people makes them feel like inexplicable Others. From a description of the project:
The subjects, self-identified people of transgender, transsexual, genderqueer, gender-variant, or gender non-conforming experience, hold signs depicting questions that each has had posed to them personally — some by strangers, others by loved ones, friends, or colleagues. Presented on white wooden boards, the questions are turned on the viewer, shifting the dynamics under which they were originally asked, and prompting the viewer to cast a reflective, self-critical eye upon him or herself, revealing how invasive this frame of reference can be.
In other words, these questions get asked not only because transgender people break the rules, they get asked because the rest of us can be so inflexible, utterly confounded when other around us challenge our assumptions about the world.
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
Crossposted at Jezebel.
The role of women as both fans of and participants in organized sports has varied greatly in the U.S., as Karlene Ferrante demonstrates in her article* about gender and baseball. In the Victorian Era, a number of women’s baseball teams existed, and some women even played on men’s teams. For instance, Jackie Mitchell joined the Chattanooga Lookouts, a men’s team, when she was 17. In an exhibition game against the Yankees, she struck out Babe Ruth and Lou Gehrig…which people then attributed to them being nice and striking out on purpose. Discomfort with women in baseball increased over time, and eventually softball was created to provide an alternative perceived as being less strenuous and fast-paced.
In baseball and other sports, a taboo against women emerged. Many sports were seen as too rough to be appropriate for women to watch, but players and fans also worried that women presented a threat to male players, who might be distracted by the presence of women and thus not focus exclusively on the game (for a more recent example, see our post about Jessica Simpson and Tony Romo). Many believed that sex sapped a player’s strength, and many players avoided sex for several days before a game. Ferrante writes,
…in the early days of baseball women were allowed to watch games only if they were escorted. Unescorted women, and sometimes even escorted women, were harassed by cursing, spitting [fans]. (p. 249-250)
I thought of this when I saw the article Larry Harnisch (of The Daily Mirror) sent me from the L.A. Times, published on April 17, 1910. The story is about Maud Effinger, a woman who dressed in her husband’s clothing so she could attend a prizefight, which women were barred from attending (she writes about having to slip past police at the entrance):
The story, written by Maud herself, who seems rather saucy (sorry the last image is so small):
I don’t know why, exactly, women weren’t allowed into boxing matches. I suspect it might have been a combination of a belief that it was too rough for women’s delicate sensibilities, that scantily-clad men were inappropriate for them to see, and the taboo against women and their distracting ways. But the fact that she had to go incognito, slip past police, and sit in an area where she wouldn’t attract much attention indicates that the ban on women was taken quite seriously.
* Karlene Ferrante. 1994. “Baseball and the Social Construction of Gender.” Women, Media and Sport: Challenging Gender Values.
At Racialicious, Arturo R. García lodges a complaint against the modern makeover of Speedy Gonzales which is, apparently, underway. Actor and Comedian George Lopez is scheduled to voice the character in a feature cartoon.
Starting in 1955, Speedy was a recurring character in Warner Brothers cartoons. Dubbed “The Fastest Mouse in all of Mexico,” Speedy wore a sombrero and spoke in broken English. In the cartoon below, he helps other Mexican mice steal cheese from across the Mexico/U.S. border guarded by a “Gringo cat” (Sylvester):
Lopez’s wife is on record saying that the new Speedy will not be the same racist caricature, but instead a Mexican boy who “…comes from a family that works in a very meticulous setting, and he’s a little too fast for what they do.” But García isn’t convinced. He writes:
The thing is, it’s not just about Speedy, but about the universe he inhabited. If this new film strays from the original Andale! Andale! schtick, critics will decry that the character was neutered by “the PC Patrol.” If it doesn’t, the couple has resurrected a very problematic cartoon character (two, if Slowpoke Rodriguez is also brought back.) What would be the next step – the return of Heckle & Jeckle? Is bringing back an “established brand” like this really a better option than creating an original character and building something positive from the ground up?
He also points out that Lopez’s success has rested largely on his own reproduction of racist stereotypes (of the whites-and-Latinos-are-so-different-hahaha! and Latinos-are-so-Latino-hahaha! varieties). For example:
Yeah… so I can’t imagine that that guy would ever participate in a project stereotyping Latinos.
I guess we’ll have to wait and see but, like García, I’m skeptical.
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
Tom Schaller recently posted over at FiveThirtyEight about a new Hyundai commercial. The commercial suggests that you need to get a safe car because of all the young drivers on the road:
Here’s another:
Schaller argues that, while the commercials may be entertaining enough, he can’t help but wonder how people would react to similar commercials mocking the other age group over-represented in accidents — the elderly, according to the Insurance Institute for Highway Safety:
Is Hyundai wrong to say that teens, particularly those who just got their licenses, are more dangerous drivers than other age groups? No. But though people might joke about elderly drivers, I agree with Schaller — I can’t imagine a company putting out ads with a similar mocking tone and not immediately getting a ton of negative feedback ending in pulling the commercials and apologizing.
And this likely has a lot to do with the fact that older Americans are organized and represented by groups like the AARP and are thus able to wield political pressure and protest negative portrayals in a way that teens aren’t. This doesn’t mean that older people don’t get mocked (especially in TV shows and movies), but that a company is likely to be much more afraid of insulting them than insulting 16-year-olds.
Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.
Yael S. sent along a 10-minute educational video by FilmFixation. In it, she asks viewers to consider the conditions in which historical photographs came to be. “Why was it created,” she asks, “by whom, and for what purpose?” It starts off a bit slow, but picks up with voiceover. Please be alerted that there are images of racialized violence:
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
Tanita sent in this funny short video that addresses the sexism female authors have often faced when trying to get their work published or taken seriously in literary circles (some, such as Mary Ann Evans, better known as George Eliot, resorted to using male pen names to combat these problems).
What better way for female authors to deal with the situation than use their action-hero superpowers to combat sexist publishers? I present to you the Brontësaurus:
Confession: I know this will make many of you scream in horror, and that the book has all kinds of feminist overtones and is greatly beloved and majorly influenced literature, and I’m showing myself to be a literary heathen with no appreciation for the arts, but I read Jane Eyre once, and I think Charlotte Brontë’s most effective weapon might be her ability to get you bogged down reading lengthy Gothic descriptions of moors and stuff.
Though if you ever need to make me cringe and run, tell me you’re going to make me read Tess of the d’Urbervilles. I tried reading it just for fun once, and I have never been so pained.
Jose Marichal, who blogs at Thick Culture, forwarded us this compilation of Bob Barker’s infantilizing and harassing behavior on The Price is Right during the 1970s. It’s pretty stunning:
I’d like to say that men don’t call women “girls” these days… but I’m watching Jaime Oliver’s Food Revolution.
Source: FourFour via The Daily Dish. More examples of calling women girls, both vintage and contemporary.
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
Amanda brought our attention to a photo project by L. Weingarten called “A Series of Questions.” The ongoing project is designed to draw our attention to how the kinds of questions we ask transgender people makes them feel like inexplicable Others. From a description of the project:
The subjects, self-identified people of transgender, transsexual, genderqueer, gender-variant, or gender non-conforming experience, hold signs depicting questions that each has had posed to them personally — some by strangers, others by loved ones, friends, or colleagues. Presented on white wooden boards, the questions are turned on the viewer, shifting the dynamics under which they were originally asked, and prompting the viewer to cast a reflective, self-critical eye upon him or herself, revealing how invasive this frame of reference can be.
In other words, these questions get asked not only because transgender people break the rules, they get asked because the rest of us can be so inflexible, utterly confounded when other around us challenge our assumptions about the world.
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
Crossposted at Jezebel.
The role of women as both fans of and participants in organized sports has varied greatly in the U.S., as Karlene Ferrante demonstrates in her article* about gender and baseball. In the Victorian Era, a number of women’s baseball teams existed, and some women even played on men’s teams. For instance, Jackie Mitchell joined the Chattanooga Lookouts, a men’s team, when she was 17. In an exhibition game against the Yankees, she struck out Babe Ruth and Lou Gehrig…which people then attributed to them being nice and striking out on purpose. Discomfort with women in baseball increased over time, and eventually softball was created to provide an alternative perceived as being less strenuous and fast-paced.
In baseball and other sports, a taboo against women emerged. Many sports were seen as too rough to be appropriate for women to watch, but players and fans also worried that women presented a threat to male players, who might be distracted by the presence of women and thus not focus exclusively on the game (for a more recent example, see our post about Jessica Simpson and Tony Romo). Many believed that sex sapped a player’s strength, and many players avoided sex for several days before a game. Ferrante writes,
…in the early days of baseball women were allowed to watch games only if they were escorted. Unescorted women, and sometimes even escorted women, were harassed by cursing, spitting [fans]. (p. 249-250)
I thought of this when I saw the article Larry Harnisch (of The Daily Mirror) sent me from the L.A. Times, published on April 17, 1910. The story is about Maud Effinger, a woman who dressed in her husband’s clothing so she could attend a prizefight, which women were barred from attending (she writes about having to slip past police at the entrance):
The story, written by Maud herself, who seems rather saucy (sorry the last image is so small):
I don’t know why, exactly, women weren’t allowed into boxing matches. I suspect it might have been a combination of a belief that it was too rough for women’s delicate sensibilities, that scantily-clad men were inappropriate for them to see, and the taboo against women and their distracting ways. But the fact that she had to go incognito, slip past police, and sit in an area where she wouldn’t attract much attention indicates that the ban on women was taken quite seriously.
* Karlene Ferrante. 1994. “Baseball and the Social Construction of Gender.” Women, Media and Sport: Challenging Gender Values.
At Racialicious, Arturo R. García lodges a complaint against the modern makeover of Speedy Gonzales which is, apparently, underway. Actor and Comedian George Lopez is scheduled to voice the character in a feature cartoon.
Starting in 1955, Speedy was a recurring character in Warner Brothers cartoons. Dubbed “The Fastest Mouse in all of Mexico,” Speedy wore a sombrero and spoke in broken English. In the cartoon below, he helps other Mexican mice steal cheese from across the Mexico/U.S. border guarded by a “Gringo cat” (Sylvester):
Lopez’s wife is on record saying that the new Speedy will not be the same racist caricature, but instead a Mexican boy who “…comes from a family that works in a very meticulous setting, and he’s a little too fast for what they do.” But García isn’t convinced. He writes:
The thing is, it’s not just about Speedy, but about the universe he inhabited. If this new film strays from the original Andale! Andale! schtick, critics will decry that the character was neutered by “the PC Patrol.” If it doesn’t, the couple has resurrected a very problematic cartoon character (two, if Slowpoke Rodriguez is also brought back.) What would be the next step – the return of Heckle & Jeckle? Is bringing back an “established brand” like this really a better option than creating an original character and building something positive from the ground up?
He also points out that Lopez’s success has rested largely on his own reproduction of racist stereotypes (of the whites-and-Latinos-are-so-different-hahaha! and Latinos-are-so-Latino-hahaha! varieties). For example:
Yeah… so I can’t imagine that that guy would ever participate in a project stereotyping Latinos.
I guess we’ll have to wait and see but, like García, I’m skeptical.
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.