prejudice/discrimination

Men and women are told, in a myriad of daily ways, that being masculine is good and feminine bad. It sneaks into our daily language in ways that are so common that we fail to even see it anymore. For example, a recent New York Times article about Google’s effort to determine what makes managers successful featured a list, written by Google, of what makes a good boss.

I noticed that they added The New York Times added the phrase “Don’t be a sissy” to “Good Behavior” #4.  It reads “Don’t be a sissy: Be productive and results-oriented.”   It’s the only Good Behavior that includes a derisive slur. And while I’m accustomed to seeing terms like “sissy” thrown around as insults, it occurred to me that the very next rule #5, “Be a good communicator and listen to your team,” could easily have been prefaced with “Don’t be a man.”

But being a “sissy” (that is, feminine) is something that we can all agree is bad, while being a man is good.  So, even when the rules suggest that men take on feminized traits, they’re unlikely to adorn the suggestion with a denigration of masculinity.

Via Teppo at OrgTheory.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

If you’re interested in cultural representations of Native Americans, I highly recommend the blog Native Appropriations. Recently Adrienne K. posted about an article in a student-government-funded newspaper at Cal State U.-Long Beach that stands out for its disrespectful, hostile tone. The article, titled “Pow Wow Wow Yippee Yo Yippy Yay,” was a “review” of the annual powwow sponsored by the American Indian Student Council. It had never occurred to me that you would review a cultural event as though it were just another form of entertainment, like a new movie, but that’s the least of the issues here. The full article, from the Union Weekly (via OC Weekly):

Some key excerpts:

…it really seemed like a large, Native American themed flea market. Some of the food vendors just seemed to unceremoniously add the word “Indian” to whatever food they were peddling. Indian tacos? What the fuck are Indian tacos?

…like a Mexican pizza from Taco Bell, but shittier. The only experience I have with fry bread is watching a show about how incredibly unhealthy it is to consume, and watching its rapid consumption on campus grounds.

The entire scene felt disingenuous and cheap. Donations are great, and necessary, tossing them unceremoniously on the ground is crass and borderline obscene. Even the homeless have hats and cups.

I flinched several times while reading the article. I grew up in Oklahoma surrounded by Native American cultures, both because I lived in an area where several tribes were very visible and because my mom is part Cherokee herself and several close relatives married people enrolled in other tribes. Even though I know that in most of the U.S. Native Americans are often culturally invisible and most people haven’t gone to tons of powwows or sat around watching the women in the family sewing ribbon shirts in the living room, I still sometimes forget that these things aren’t instantly recognizable and interesting to other people, or that they could see something that I was taught to be respectful and appreciative of and have such a different reaction.

Of course, this article goes beyond being unfamiliar or uninterested. The author, the paper’s campus editor, clearly didn’t want to learn what was going on. I mean, even if you’ve never heard of one before in your life, just a minimal Google search will explain to you than an Indian taco is, more or less, a taco on fry bread (the Osage Nation even has an annual competition). An image of a dancer is used to highlight a mocking, mean-spirited “review,” as though the powwow’s only function was to entertain uneducated outsiders.

The Union Review and the author of the article issued the typical non-apology “apology” statements — we’re just here to let all sides of the debate have a voice! We’re sorry if anyone got themselves all offended, we really didn’t expect this reaction at all! — which is also available at the OC Weekly link above.

As Adrienne points out, though the “Asians in the library ” rant from a UCLA student got a huge amount of attention, there’s been much less about this. It highlights the point Tami made at What Tami Said: overtly disrespectful and/or racist behavior on campuses shouldn’t shock us, if we’re paying attention.

Via Bruce Jacobs, Lesley Hazleton describes her experience of reading the Koran, for real, for the first time:

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

(source)

Many of you have probably seen the recent anti-Asian rant released by UCLA student Alexandra Wallace. In it, she says that “hordes” of Asians who are admitted to UCLA inappropriately bring their parents along and obnoxiously speak foreign languages in the library (“Oooooooh! Ching chong, ling long, ting tong!? Ooooooh!”). And she compares them to herself, the “polite, nice, American girl that my momma raised me to be.”

Okay so yes, this is what racism looks like. It’s also what sexism looks like. People who objected to Wallace’s video (as they should), often did so with sexist language, including these examples collected by Caroline Heldman for Ms. magazine:

• “I bet her grades match her cup size.”
• “i have big tits and gave the dean a blowjob to get into UCLA is all I hear.”
• “EXCUSE ME WHILE I WHIP MY DICK OUT AND JERK IT TO THOSE TITS.”

But the most interesting thing I’ve heard about Wallace’s video and the response came from What Tami Said.  Tami suggested that all the shock and outrage regarding Wallace’s racism was naive, at best, and delusional, at worst.  Expressing shock, she said, may be a way to spice up a headline.  Or, it might be reflective of a belief among some that this sort of racism doesn’t exist anymore.  Or, she speculates, expressing shock may be a way for people to distance themselves from people like Wallace, a way for them to advertise the notion that they aren’t racist.

Tami’s insight is that the language of shock deserves analysis in itself.  What does it mean that we’re expressing shock when events like this on college campuses are rather routine (e.g., see “Conquistabros and Navajos,” “Compton Cookouts,” and other race-mocking parties).

In any case, she doesn’t think it’s helpful:

I get that few understand “isms” like marginalized people… But, for God’s sake pay attention! You needn’t be victim to oppression to know it exists. I submit that if you are truly shocked in the face of racism and sexism and homophobia and transphobia and other injustices, then you are as big a problem as the perpetrators of same. Because people who persist in being unaware of “isms” create an environment where ridiculous people like Amanda Wallace and, more importantly, people with far greater power and influence can conduct their bigotry unchallenged.

 

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Karma Japan and Ignorant and Online are new sites, featured at BoingBoing, dedicated to collecting tweets and Facebook status updates that suggest that the tsunami in Japan is karmic: pay-off for supposed Japanese sins.  The guilt ascribed to Japan ranges from their hunting and eating dolphins and whales and their bombing of Pearl Harbor especially, but also things like their rate of atheism and their politics.  But all have in common the notion that the Japanese deserve what has happened and that mother nature/God herself is against Japan and ensuring that the society is punished.  A fascinating peek into the minds of these Americans.

Trigger Warning: These comments are hateful and vulgar (and in pretty large font if you’re at work).

From Karma Japan:

The rest after the jump:

more...

Today, most Americans grow up in racially (and economically) segregated communities. When these same students come to college, however, many will live, work, and take courses with individuals who do not share their ethnic and class background. For many of these students, it will be the first time in their life to have any meaningful contact across difference.

Unfortunately, the racial harmony presented in recruitment materials is usually greatly exaggerated. Students of color experience daily racial microaggressions. Campus Safety officers often mistake them for non-students (at best) and trespassing criminals (at worst). Professors butcher their names and ignore them during most of the term (excluding the few days when the discussion shifts to hip-hop or colonization). White students dress up as People of Color for Halloween and numerous “themed” social gatherings (e.g., “Conquistabros and Navajos,” “Compton Cookouts,” and other race-mocking parties). Residence halls and bathroom stalls are consistently vandalized with racial epithets.

Unlike their homogeneous neighborhoods, then, college students are confronted with the reality of race every day.  Suddenly the myths of racial harmony and colorblindness are whisked away by institutional inequity, intergroup conflict, and hostile campus climates.

And on those campuses in which university leaders fail to think proactively about race, the inevitable dynamics of racism are left to be tackled by 18-24 year olds; the same 18-24 year olds who are encountering racial difference for the first time in their lives.  As the great drama of race plays out in campus newspapers, dorm rooms, classrooms, and off-campus parties. Racial identity, values, and beliefs take center stage in the minds of most students, often for the first time.

(confession borrowed from PostSecret)

Kenjus Watson is the Assistant Director of the Intergroup Dialogue Program and teaches courses in the Psychology Department at Occidental College.  He received a Masters of Education from Penn State University with an emphasis in diversity and social justice-oriented Student Affairs.  He writes about issues of race, gender, and sexuality in higher education.

The blog Of Another Fashion, by Minh-Ha T. Pham, serves as “an alternative archive of the not-quite-hidden but too often ignored fashion histories of U.S. women of color.” The collection includes images taken from public sources as well as photos sent in by readers and provides a contrast to fashion exhibits that usually present fashion trends as almost entirely White experiences.

While the collection is fascinating overall and definitely worth a look, I was particularly struck by the photos of life among Japanese Americans forced to live in internment camps during World War II.

A legal notice requiring Japanese Americans on the West Coast to relocate voluntarily to internment camps or face arrest:

Women playing volleyball:

(Library of Congress. Photo by Ansel Adams.)

Walking to school at the Manzanar camp:

(Library of Congress. Photo by Ansel Adams.)

Women in biology and dressmaking classes:

(Both images by Ansel Adams, 1943; Library of Congress.)

One camp’s version of a beauty salon:

Intake processing at the Santa Anita center:

(From the Library of Congress’ Farm Security Administration and Office of War Information Collection (April 1942). Photographer unknown.)

Pham discusses the fact that in many of the photos of the processing centers, the women are smiling and look very happy, despite going through what had to be an upsetting, frightening, and humiliating experience. Japanese Americans were not allowed to bring their own cameras into the camps; the photos were taken by others, including Dorothea Lange and Ansel Adams. And they found their subjects didn’t always cooperate with the images they were planning to provide of the camps:

According to Sue Kunitomi Embrey the chair of the Manzanar Committee, Adams hoped to capture the despair of camp life in order to stir some public sympathy for Japanese Americans but was frustrated by all the primping and posing Japanese Americans did when he was photographing.

…

…I hope that images of smiling and fashion-conscious Japanese American women…adds to and deepens our appreciation of the small acts of feeling, creativity, and resistance that happen everyday in spite of huge limitations. In an act as seemingly trivial and trite as smiling for the camera, these women interrupt and take some control of the historical, political, and visual frames through which they’re being viewed.

Some of you may have heard about the anti-Muslim protest outside a charity event in Orange County on February 13th. A local chapter of the Islamic Circle of North America (ICNA) Relief, a Muslim charity organization that raises money for women’s shelters, food pantries, disaster relief, and other humanitarian work, sponsored a fundraiser at the Yorba Linda Community Center.

Chrissy Y. sent in a video of the protest. It includes chants of “Go back home!”, “USA!”, and “terrorist!” amid loud boos as individuals walked into the center. At around 3:10 a woman accuses a man of beating his wife and being a child molester. Between the conflation of Muslim with being inherently un-American, the conflation of all Muslims with terrorists, and the reliance on the stereotype of Muslim men as brutal oppressors of victimized women, it is an ugly, ugly example of anti-Muslim sentiment: