gender: health/medicine

The belief that men and women are “opposite sexes” doesn’t come out of thin air.  It doesn’t, very often, come out of our life experience either, as most people most of us know are not living stereotypes.  No, in fact we are TOLD that men and women are “opposite sexes” constantly.  Consider this submission from Andrea G.:

You can now buy One-A-Day vitamins for teens, boy and girl teens that is (and in case you can’t tell which one is which, they’re color-coded).  According to Women’s Health News, the vitamins “for him” have more magnesium and the vitamins “for her” have more calcium and iron.

(1) Notice the obnoxious invisibility of dad (my emphasis):

Did you know there are gender specific teen multivitamins to address the top health concerns of moms and teens?

This is annoying, of course, because it reproduces the idea that dads don’t care about or aren’t paying attention to their kids.  But it’s also kind of ridiculous because, as long as we’re going by stereotypes, if there’s one social group less concerned with health than men, it’s teenagers.

(2)  I will leave aside whether teenaged female and male bodies are so dramatically different that they need different vitamins and minerals (I am not convinced), and instead just point out that One-A-Day has gendered what vitamins are for.  Check out the first bullet point in the close-up (in case you can’t tell which is which, the “For Him” is in block letters with stripes across his torso and the “For Her” is in cursive with spirally curves):

So boys need vitamins for muscles and girls need vitamins for clear skin?

I bet these vitamins will sell like hotcakes.

Thanks Andrea!

Elizabeth recently posted about an ad for Motrin that suggested that you should take pain medicine so as to keep walking in pain-inducing high heels.  The message was, essentially, “Suffer for fashion, ladies!  Motrin will help!”  I wanted to discuss, also, this second ad in their series (found here) and an anonymous commenter egged me on:

[youtube]https://www.youtube.com/watch?v=XO6SlTUBA38[/youtube]

They start off saying that how mothers make decisions about how to carry their infants according to what is in style (“Wearing your baby seems to be in fashion”).  They then point out that what is currently in fashion is painful for mothers.  But, of course, moms are going to do it anyway, because the sacrifice is for the child (“It’s a good kind of pain, it’s for my kid”).  But also about fashion!  And about how in-fashion it is to be a mom!  (“Plus it totally makes me look like an official mom”).

The ad trivializes motherhood (threatening to reduce it to fashion), equating it, in a sense, to the high heels in the other ad.  At the same time, it legitimizes suffering in the service of your child, which reinforces the ideology of intensive mothering that has ramped up the must-haves and must-dos of mothering like never before in human history.

The good news is that Motrin pulled this ad campaign and has apologized after bloggers took them to task.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

The sexualized campaign against breast cancer (i.e., “save the tatas”) is fascinating.  Why should we care about breast cancer?  Because we think boobs are hot and we like to put them in our mouths.

I think it’s the ad companies that win.  This bottled water advertisement (found here) gets to be simultaneously socially conscious and titillating:

Also in breast cancer awareness and advertising: if men had boobs, they’d care about breast cancer, gender symbolism in breast cancer ads, and objectification in the service of breast cancer awareness.

Also don’t miss boobsboobsboobsboobsboobsboobsboobsboobsboobs.

One topic we cover in my sociology classes is the way the nature vs. nurture debate treats those two categories as though they are completely separate entities: “nature” is this fixed biological reality and “nurture” is all the social stuff we use to tinker around with nature as best we can. I point out to students that biology isn’t as fixed as we often think it is, and that seemingly “natural” processes are in fact often highly influenced by social factors.

One good example of this is the age at which girls have their first periods (menarche). In the U.S. today, the average age at menarche is a little over 12 years (see source here), and that seems normal to us. But historically, this is odd; until quite recently, girls did not begin menstruating until well into their teens. Because girls have to develop a certain amount of body fat in order to menstruate, access to food affects age at menarche. And access to food is generally an indicator of all types of social factors, including societal wealth and the distribution of wealth within groups. In general, economic development increases access to sufficient levels of food, and thus reduces average age at menarche.

This graph of average age at menarche in France from 1840-2000 (found on the French National Institute for Demographic Studies website here) shows a clear decline, starting at over 15 years and now standing at under 13:

Below is a bar graph showing average age at menarche for a number of countries (found here; age at menarche is the grey bar); we see the oldest average age is 13 and a half years, in Germany. Note that the data are not all from the same year, and while most report mean age at menarche, some report median age, so though they show a general trend, they are not stricly comparable:

However, these average ages obscure the fact that access to resources is not equal within nations, and as we would expect, though average age at menarche has fallen for most nations over the past century, we continue to see differences in average age among groups within nations that seem to mirror differences in wealth. For instance, this graph (found at the Museum of Menstruation website here) shows differences in average age at menarche between urban and rural areas in several countries:

The example of the quite dramatic fall in average age at menarche, as well as continued differences within societies, is a very helpful example for getting across the idea that biology is not fixed. I explain to my students that though we have many biological processes (i.e., the ability to menstruate), social factors such as economic development and social inequality affect how many of those processes are expressed (i.e., how early girls being to menstruate, on average). For other examples of how social factors affect biology, see this post on average lifespan and this post on increases in height over time.

I’m currently pairing these images with the chapters “The Body’s New Timetable: How the Life Course of American Girls Has Changed” and “Sanitizing Puberty: The American Way to Menstruate” from The Body Project: An Intimate History of American Girls, by Joan Jacobs Brumberg (1997, NY: Vintage Books) in my women’s studies course. Brumberg argues that the decreasing age of menstruation has created new social pressures as there is an increasing gap between girls’ biological maturity (that is, being able to get pregnant at age 12 or so) and their mental and emotional maturity (they’re still 12 year old girls), a point activists were trying to make in these misguided PSAs about statutory rape. Brumberg argues that just as this was happening, American cultural understandings of menstruation turned it into a hygiene problem, not a maturational milestone, meaning we give girls information about tampons and sanitary pads but not much about what these changes really mean.

Just for fun, here is “The Story of Menstruation,” an animated cartoon put out by the Disney company in 1946. Millions of girls learned about menstruation from it in the ensuing decades, including that they could throwing their schedules off by getting too emotional or cold and that it’s ok to bathe as long as the water isn’t too hot or cold. It illustrates Brumberg’s point about how discusses of menstruation turned to scientific explanations of what was happening and advice about what was and wasn’t ok to do while menstruating, while mostly ignoring it’s emotional or social significance.

I also like the explanation at the beginning of why we refer to “Mother” nature–because she does all her work without anyone even noticing, just like moms. How nice.

In the U.S. today, when infants are born with ambiguous genitalia, surgeons often operate in order to bring the child’s body into accordance with our expectations for “correct” male or female genitalia, even when the actual morphology of their bodies causes no dysfunction or harm.

Some activists, such as those involved with the Intersex Society of North America, are trying to stop these surgeries.  The Phallo-O-Meter (found here) is a satirical ruler designed to draw attention to the way in which the surgeries force bodies existing in nature into social categories of our own invention (it is attributed to Kiira Triea here).  Here it is:

The ruler is satirical (as you can tell by the tongue-in-cheek “just squeeks by” etc.), but the measurements are based on the kind of decisions doctors actually make.  Indeed, if doctors decide that a penis is “too small” or a clitoris is “too big,” an infant is in danger of having corrective cosmetic surgery.  The point here is: When bodies don’t fit into our pre-existing notions of male and female, we will force them to, even if it involves a knife.  Clitorises that are longer than .9 cm and penises that are shorter than 2.5 must be fixed.  As Martha Coventry says in Making the Cut:

The strict division between female and male bodies and behavior is our most cherished and comforting truth.  Mess with that bedrock belief, and the ground beneath our feet starts to tremble.

In Creating Good-Looking Genitals in the Service of Gender, Suzanne Kessler found that clitorises that were seen as “too big” were often described by doctors in moral terms.  They were “defective,” “anatomic derangements,” “obtrusive,” “embarrassing,” “offensive,” and “troublesome.”

Surgery on intersex infants reflects a taboo on gender similarity; a moral objection to gender sameness.  We must be separated… by at least .6 cm.

This commercial I recently saw on Comedy Central for Progene male enhancement supplement warns men who are “not 20 anymore” that, without their product, they won’t be able to satisfy a woman.

[youtube]https://www.youtube.com/watch?v=tphU_5g1A-w[/youtube]

Here’s a screenshot of a graph from the video which purports to show how men’s sexual performance declines with age:

Of course, we women “know it’s not your fault,” “it’s natural.”

Obviously you could could use this for a discussion of the increasing scrutiny men’s bodies are put under (much as women’s long have). But it’s also a good example of the way sex is often discussed; the implication here is that the only way to satisfy a woman sexually is to be able to have sex like a 20-year-old man, and the emphasis is clearly on penile-vaginal intercourse as the main source of sexual pleasure (though it does come with the handy DVD about the female orgasm). I might also use it when I talk about the ways we construct biology and treat some “natural” processes as inevitable and unalterable while attempting to change others.

For the unbelievers, I know this ad may very well look fake, but I swear to you I saw it on TV. Multiple times, because it was during a show I’d recorded, so I had the opportunity to rewatch it to my heart’s content.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

Here’s another great one from Elizabeth over at Blog of Stench (image originally found at Ad*Access):

The text:

Send for a FREE BOOK telling about this grave womanly offense. Learn how no other type liquid antiseptic-germicide tested for the douche is so powerful yet harmless! Isn’t it a shame when a woman doesn’t realize how important it is to always put ZONITE in her fountain syringe? Failure to practice hygiene (internal cleanliness) often results in such needless tragedies–homes broken up, few social invitations, the feeling of being shunned without without knowing why. A modern woman realizes how important hygiene is to health, married happiness, after her periods, and to combat an offensive odor even greater than bad breath or body odor–an odor she herself may not detect but is so apparent to people around her. And isn’t it reassuring to know that NO OTHER TYPE LIQUID ANTISEPTIC-GERMICIDE TESTED FOR THE DOUCHE IS SO POWERFUL YET SAFE TO TISSUES AS ZONITE! Developed by a famous surgeon and scientist–the ZONITE principle was the first in the world to be so powerfully effective yet so harmless. ZONITE is positively non-poisonous, non-irritating, non-burning. Remember that ZONITE is SAFE! SAFE! SAFE! to the most delicate tissues. You can use ZONITE as directed as often as needed without the slightest risk of injury. ZONITE deoderizes by not ‘masking’–it actually destroys, dissolves and removes odor-causing waste substances. And ZONITE has such a soothing effect. It promptly relieves any itching or irritation if present. ZONITE gives BOTH internal and external protection, leaving one with such a refreshed, dainty feeling–so c-l-e-a-n! Complete douching directions come with every bottle. Buy ZONITE today! Get it at any drugstore.

So women who don’t douche face, as Elizabeth says, “sexless marriages, social ostracism and general disaster.” I like how horrified the woman in the ad looks now that she’s figured out the cause of all her problems. On a side note, I think this is the only instance I’ve ever seen of a man being referred to as “frigid.”

Here’s another Zonite ad that I found at the Museum of Menstruation (who knew such a thing existed?):

I’m too lazy to transcribe the full text, but it’s basically the same story–if only she’d known about Zonite, she wouldn’t have suffered such social humiliations (and notice the scowl on the woman’s face).

These will be great for illustrating the ways women were (and still are) told they need to douche regularly or they would smell bad, as well as to have a healthy vagina–although the douches themselves often destroyed normal, healthy vaginal bacteria, causing the problems they claimed to solve. I’m going to use these in my women’s studies course in conjunction with our discussion of Joan Jacobs Brumberg’s book The Body Project, which discusses the rise of the feminine hygiene industry and the increases pressure on women to keep more and more parts of their bodies under control, whether through sanitary pads, bras, or anti-acne products.

Thanks, Elizabeth!

In the comments, Abby says,

This also ties into lessons about contraceptive history.  Andrea Tone has written about how Lysol (yes, that Lysol) and Zonite were ostensibly marketed as douches for “freshness” but were understood to be useful for preventing pregnancy.  If I recall correctly the main era for this was the 1930s, when most contraceptives were illegal.  There is a double meaning when these ads say that women can “banish their fears” – not just odor, but also unwanted pregnancy. (Never mind that douching with these chemicals is NOT healthy!)

As an example, Holly Mac. sent in this ad for a Lysol douche:

Text:

A man maries a woman because he loves her. So instead of blaming him if married love begins to cool, she should question herself. Is she truly trying to keep her husband and herself eager, happy married lovers? On most effective way to safeguard her dainty feminine allure is by practicing complete feminine hygiene as provided by vaginal douches with a scientifically correct preparation like ‘Lysol.’ So easy a way to banish the misgivings that often keep married lovers apart.

 

Germs destroyed swiftly

 

‘Lysol’ has amazing, proved power to kill germ-life on contact . . . truly cleanses the vaginal canal even in the presence of mucous matter. Thus ‘Lysol’ acts in a way that makeshifts like soap, salt or soda never can.

 

Appealing daintines is assured, because the very source of objectional odors is eliminated.

Use whenever needed!

 

Yet gentle, non-caustic ‘Lysol’ will not harm delicate tissue. Simple directions give correct douching solution. Many doctors advise their patients to douche regularly with ‘Lysol’ brand disinfectant, just to insure feminine daintiness alone, and to use it as often as necessary. No greasy aftereffect.

 

For feminine hygiene, three times more women use ‘Lysol’ than any other liquid preparation. No other is more reliable. You, too, can rely on ‘Lysol’ to help protect your married happiness . . . keep you desirable!

Notice the way in which “feminine allure” is described as “fragile.” I guess just a few years ago that relentless male sex drive was believed to be easily interrupted!

Also note the threat of divorce (and likely economic ruin) and the use of “science” to sell this product.

Ben O. sent in a link to several ads for douches and feminine deodorants (all at Found in Mom’s Basement). This douche ad makes it clear that douching is about pleasing your male partner:

Notice this feminine deodorant is called Pristeen; it promises to help make “girls” attractive:

From the text:

The real problem, as you very well know, is how to keep the most girl part of you–the vaginal area–fresh and free of any worry-making odors…Whatever starts those those troublesome vaginal odors, Pristeen stops them–effectively. And nicely…Why take chances? Starting today, why not make Pristeen as much a part of your daily life as your bath or shower. It’s just as essential to your cleanliness. And to your peace of mind about being a girl. An attractive, nice-to-be-with girl.

Bidette Towelettes promise to give women “all-day daintiness”:

Thanks, Ben!

Kim D. sent us in another example, found at the Museum of Menstruation:

NEW! Taylor D. sent in a link to eleven more vintage Lysol douche ads, including this one:

Hmmm… which Midol ad will you hate/love the most?

This one is from the 1960s (found here via Pam’s House Blend):

This one is from the 1990s (found at Feministing):

This is a brand new ad campaign from Midol (found at MultiCultClassics).  The text says “Reverse the Curse!”  The curse, of course, being women’s punishment for original sin.