children/youth

Matt C. snapped some pictures of the advertising campaign for the movie Captivity (2007) in Los Angeles.  According to this billboard, it’s about abduction, confinement, torture, and termination:

What Matt found interesting was that some of this advertising was placed immediately outside of stores that cater to small children and their parents.  Check it out:


Does this suggest to you that we have become so desensitized to violent imagery that no one thinks to, or is empowered to, object when such images are placed at the entrance to children’s spaces?  Or, is the image in question considered tame compared with other imagery we regularly consume (the billboard, for example) and, therefore, unremarkable?

More pictures on Matt’s blog.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Tara C., fds, Dimitriy T.M., Wendy C., and Breck C. all sent in images of the Bebé Glotón, a doll that comes with a sort of bra that lets a child pretend to breastfeed (found at Thingamababy):

According to Thingamababy,

Bebé Glotón is a infant doll made by Berjuan, a toy maker in Spain, for the express purpose of promoting breastfeeding. The idea is to impress upon kids that breastfeeding is natural.

Here’s a demonstration video:

The doll has sparked quite a bit of controversy. From a story in the Mail Online:

Posting a comment after watching a demonstration video online, one user wrote: ‘This toy would never work in the U.S. because the public would sexualize the act of breastfeeding, thereby deeming it inappropriate for little girl to engage in.’

Another wrote: ‘ Honestly, I think this is awful. Now let me just be clear, I think breastfeeding is wonderful and wholeheartedly encourage it, however, it is completely inappropriate to allow a young girl to mimic it.’

And from Fox News:

Dr. Manny Alvarez, managing health editor of FOXNews.com, said although he supports the idea of breast-feeding, he sees how his own daughter plays with dolls and wonders if Bebe Gloton might speed up maternal urges in the little girls who play it.

Um…okay. Why this would “speed up maternal urges” any more than bottle-feeding a doll, I don’t really know.

While my first reaction was that the doll is creepy and weird, on second thought I couldn’t see that it’s stranger than the doll one of my cousins got a few years ago that “pooped” and “peed” some bright yellow and green substances that I did not ask any details about. I dunno. Is this really “sexualizing” girls? That implies that breastfeeding, real or simulated (through layers of clothing), is a sexual activity. I think it’s kind of fascinating that so many people, including myself, have had such an immediately negative reaction to the doll.

The more I think about it, the more it seems that my, and others’, negative reaction is based on a premise that anything involving breasts is sexual…a premise that many breastfeeding advocacy groups such as La Leche League have fought as they try to expand the ability of parents to breastfeed in public (or to have access to clean spaces to breastfeed in places such as malls, religious and government buildings, and so on).

Is our problem with the doll really more about the social construction of breasts as sexual? What is the primary problem with this doll? What’s driving our disgust?

Thoughts?

Dmitriy sent us a link to the Candies Foundation, a non-profit organization that wants teenage girls to avoid pregnancy by abstaining from sex.  So they’re going to make abstinence as sexy as possible!  The slogan: “I’m SEXY enough… to keep you waiting”:

I noticed also that the message is aimed exclusively at girls. “You” is implicitly a guy.

The responsibility for keeping teens abstinent and for preventing teen pregnancy, then, falls solely on girls.

Dmitriy also points out that the campaign promotes abstinence, but not the use of birth control. He adds: “we do not combat auto accidents by not driving. we prevent them through driving and safety ed.”

See also this post featuring sweatpants that say “true love waits” across the ass.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Chris, at Public Criminology, points to an excellent example of how institutional rules can have unintended and counterproductive consequences. In this case, the rule applies to people convicted of committing sex offenses against children. Such offenders, once released from prison, are disallowed from living with 2,500 feet of schools, parks, churches, or any place where children might congregate.

So far so good.

But it turns out that, in Miami, that translates into everywhere. That is, everywhere is within 2,500 feet of one of these places. The yellow dots in this still the places near which sex offenders are not allowed to live:

Parole officers are at a loss and have instructed released offenders to live under a causeway in the middle of Biscayne Bay (see the red arrow). They even check on them every morning to make sure they are there.

These sex offenders, then, are forced into homelessness by rules designed to protect children.

The video below reports on the situation. In addition to the human rights concerns, there is a concern that the living conditions may actually increase the chances of recidivism.  Living under a bridge: (1) is arguably even less enjoyable than prison, (2) smothers hope of ever reintegrating into society, and (3) is not really conducive to self-improvement.

See also our other posts on rules that apply to released sex offenders here and here.

UPDATE: Comments thread closed.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

The figure below, borrowed from Matthew Yglesias, shows that poor children, especially poor black children, have higher concentration of lead in the blood than other middle class children.

Lead poisoning is a serious problem, causing cognitive delay, hyperactivity, and antisocial behavior. If poor children do less well in school and on standardized tests, it may be, in part, because of the environmental toxins to which they are disproportionately exposed.

See also a previous post in which I argue that lead poisoning remained a mother’s problem until the China toy scandal put middle class children at risk, at which point the state stepped in to ensure children’s safety.

Also see this post on race and toxic release facilities.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Ideal bodies vary across cultures and time.   In the U.S. today, childhood obesity is considered a significant social problem and is widely covered in the news, on talk shows, and the like.  When food was more scarce, however, having a fat child was a sign of health and well-being.  This ad, from 1898, is for a tonic that will fatten up your child.  How times change.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Angela B. and Jessica B. sent in this photograph of a baby doll toy called the “Lots to Love Baby.”  Angela notes that “lots to love” is a slogan of the fat acceptance movement.  So, apparently these babies are extra fat (aren’t babies supposed to be fat?) and, also, we’re not supposed to be concerned about that because “it’s just baby fat.”  Is it me or is this a bizarre projection of unrealistic BMI expectations and, simultaneously, fat phobia onto infants?

(And also, is that a potty training seat?  I think Freud would be horrified.)

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

With technological innovation and the introduction of me-centric online worlds (e.g., blogs, youtube channels, and social networking sites), more than ever before, we have the opportunity to carefully craft a public personality and hope for a measure of celebrity. Many have commented on how this might affect kids who grow up enveloped in these technologies and learn to value, or take-for-granted, the kind of life that they facilitate.

In addition to the fact that mistakes, easily chocked up to immaturity, are now often irrevocable, even viral… some are concerned with rising rates of narcissism, which is correlated with high rates of depression when an unrealistic sense of self comes face-to-face with reality.

Jay Smooth, reflecting on Michael Jackson’s life, beautifully articulates pretty damn profound concerns:

If you don’t follow Jay Smooth, I can’t recommend him enough.

More Jay on SocImages here, here, here, and here.

And here’s his website, Ill Doctrine.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.