Search results for sexual orientation

While the last fifty years have been characterized by increasing freedoms for women, this has not been true for men to the same degree.  Women have entered masculine arenas throughout society, from where they work to what they wear, but men have not been freed to pursue feminine interests.  Men still face teasing, ridicule, stigma, or even violence for daring to do “girly” things.  Being a dancer or an elementary school teacher comes with raised eyebrows, askew glances, and questions as to one’s sexual orientation; enjoying “chick flicks” or preferring Cosmos to Coronas likely attracts teasing; and wearing a dress or high heels is essentially tolerated only on Halloween.

So girly things are still a no man’s land.

Unless.

Unless a very high status man — a man whose masculinity is undeniable, a leader among men — explores that land and plants a man flag.  If a man is so manly as to have begun to define manliness itself, then that man can change the very definition, thereby de-feminizing, and therefore de-stigmatizing an activity.  What once would have been cause for ridicule suddenly becomes unremarkable, i.e., man-approved.

Marco Roso, of DIS Magazine, sent me an example of such a transformation: the alice band.  Known to Americans as headbands,” an alice band is a loop or horseshoe-shaped hair accessory designed to push hair back away from the face.  It is a distinctly feminine accessory.  Or at least it was.  European footballers have begun wearing them to keep their hair back while playing.  While  a man lower on the masculine social hierarchy may have been teased relentlessly for donning such a girl-associated item, these high-status, wildly-admired men seem to be changing the social construction of the alice band.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Last week we received ten requests* to discuss the furor over a J. Crew ad featuring a 5-year-old boy in pink toenails, with his mom, Jenna Lyons, the President and Creative Director of J. Crew.

Fox NewsMedia Research Network Center (MRNC), and One Million Moms criticized the ad for supporting a liberal agenda aimed at mainstreaming gender-bending behavior and causing this particular child to be confused about his gender or sexual orientation.  Their criticism was picked up by mainstream news outlets, including ABCNewsThe Wall Street Journal, CNN, and the Los Angeles Times, who mostly just posed the question as to whether they were correct, while balancing opposing views in support of the idea that painting a son’s toenails pink was consequence-less.

Frankly, I’m not sure what to make of this “furor” (as I called it).  On the one hand, the criticism of the ad is a cautionary tale to all companies and a lesson to us all.  Here at SocImages, we frequently criticize companies that portray and assert rigid gender roles, especially for boys.  But look what happens when a company dares to do something different?  Outrage!  Accusations! Perhaps we’re short-sighted to imagine that companies can just tell whatever cultural story they want to tell.

On the other hand, perhaps this isn’t a story about advertising, perhaps it’s a story about media more generally.  It’s true that there were objections to the ad.  But I didn’t find many of them; just a few high-profile examples.  Perhaps what really happened was what is sometimes colloquially referred to as a “slow news day.”  Only the choir would have been preached to if the criticisms weren’t picked up and highlighted by many more media outlets.  And those outlets, as I did above, beg audiences to pay attention to the “furor.”  A furor that might have been largely of their own making.  Say “hello” to ratings.

These are my thoughts. Yours?

*  Many thanks to Katrin, Zoe S., Jeff H., Prof. Mary Reiter, Sara P., Andrew Slater, p.j., Brian K., Ben Y., and Dmitriy T.M. for the submissions!

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Cross-posted at Jezebel.

Carey Faulkner, a visiting Assistant Professor at Franklin & Marshall, asked us to post about a blog that has recently gotten quite a bit of attention: Born this Way.  The site posts photographs of gay-identified adults as children.  Submitters argue that the photographs are proof that they were born gay.

Perusing the photographs tells an interesting story: being gay — that is, being sexually sexually or romantically attracted to members of the same sex — is conflated with being gender non-conformist — adopting the mannerisms and interests of the other sex.  This is the argument made in the vast majority of posts: it’s obvious I was gay because I broke rules of masculinity/femininity by doing things like sniffing flowers, posing jauntily, liking Snow White, and playing with Barbie.

It is a specifically American belief that gay men act feminine and lesbians act masculine.  But, in fact, gay men and lesbians have a wide range of gender performances, as do straight and bisexual people.  In fact, most of us could probably find a picture or two in our histories showing gender non-conformity.  Meanwhile, most gay men and lesbians could probably find pictures of themselves conforming.  That gender performance is associated with sexual orientation in our society is a belief in U.S. culture, but it’s not somehow inevitable or biological.

Nevertheless, the site perpetuates this conflation in an effort to support the notion that being gay is biological.  In contrast to this assertion, however, excellent research has shown that there is no trans-cultural, trans-historical gay identity and interpretations of same-sex sexual behavior vary wildly (see, for example, Herdt’s Same Sex, Different Cultures, DeEmilio’s Capitalism and Gay Identity, and Katz’s The Invention of Heterosexuality).  And genetic, hormonal, and neurological research has thus far failed to show conclusively that being gay is biological, let alone that it is biologically determined or that it manifests in gender non-conformity.

Still, many gay men, lesbians, and their allies desperately want to prove that being gay is biological on the assumption that showing so will mean that intolerant people will be forced to accept them.  But this simply isn’t true.  People who are against homosexuality will likely just re-define their opposition.  Instead of saying that being gay is a sinful choice, they could simply argue that it is a disease, like cancer, or a deformity, like a cleft palate.  They say so already:

When an individual is not drawn to a member of the opposite sex, in biology that’s called an error.
– Dr. Laura Schlessinger

Homosexuality is a disability and if people wish to have it eliminated before they have children—because they wish to have grandchildren or for other reasons—I do not see any moral objection for using genetic engineering to limit this particular trend. It would be like correcting many other conditions such as infertility or multiple sclerosis.

– Former Chief Rabbi of the United Kingdom, Lord Jakobovits

I appreciate what Born This Way is trying to accomplish, but I don’t think that convincing people that homosexuality is biological will have the effect many hope for.  In the meantime, they’re doing everyone a disservice by perpetuating the stereotype of sissy gay men and butchy lesbians.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Brian McCabe put up a post at Five Thirty Eight about changes in public attitudes toward letting gays and lesbians serve in the U.S. military, using data from ABC/Washington Post polls that asked whether gays and lesbians should be able to serve and whether they should be allowed to serve while openly disclosing their sexual orientation.

The red line below indicates those who said gays and lesbians who are open about their sexual orientation should be allowed to serve. The blue line indicates responses for those who agreed that gays and lesbians should be able to serve if they didn’t disclose their sexual orientation — a position that basically aligns with the military’s current Don’t Ask, Don’t Tell policy.

When DADT was passed in 1993, less than half of those surveyed thought gays and lesbians should be able to openly serve, though over 60% supported allowing them to serve as long as they didn’t disclose their sexual orientation. But notice the dramatic changes in the last 17 years:

Support among the general public for allowing gays and lesbians to serve in the military, without any restrictions, has increased greatly. In 2008, 75% of respondents supported such a policy. Also notice the gap between the two options has narrowed. In the 1990s, a significant portion of the population was comfortable with gays and lesbians in the military only under a DADT-type situation, where anyone who wasn’t straight had to keep quiet about it. Today the overwhelming majority of respondents support a non-restrictive policy, and the additional support gained by adding the possibility of requiring gays and lesbians to hide their sexual orientation isn’t nearly as large as it used to be.

Whether Congress will repeal DADT is still unclear. But the trend among the general public is pretty clear, from this and other polls: Americans no longer need the reassurance of a policy that promises to restrict gays’ and lesbians’ sexuality in order to support their military service.


Sanguinity and Jen B. sent in a “That’s Gay” segment discussing, humorously, the discourse around figure skater Johnny Weir’s sexual orientation and whether he should be allowed to skate the way he does:

Quoting from The Sport Journal, Jen writes:

While figure skating is rumored to have the highest proportion of homosexual men of any amateur competitive sport, it is ironically a sport in which men must exhibit the most blatantly heterosexual signs to be successful and to receive commercial endorsements… at the 2001 World Championships in Vancouver when a well-known male Canadian skater was contacted by a gay magazine about the possibility of doing a feature story on him, he was told by Skate Canada that he must decline the request. As one coach said to me, “that is not the sort of picture that Skate Canada wants to paint for the country, especially in an international forum.” Every effort is made to construct such skaters as heterosexual.

We’ve posted on Skate Canada’s get “tough” campaign here.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

We at Sociological Images are having fun with forms lately (see here and here). This time the fun is thanks to Bri A. who sent us some screen shots from the website Trillian.

Against heteronormativity, you can choose your sexual orientation.  If you choose female and gay, you are represented by two side-by-side female symbols (on the right):

 

However, if you choose straight, you aren’t represented by a male and female symbol, you’re just represented by a female symbol:

 

This reveals that straight is the default (without  a male by her side, everyone assumes she’s straight), and gay is the different, odd, marked category.

Bri then added “in a relationship” and noticed that, despite choosing gay and female, the “in a relationship” icon featured a man and a woman:

Oops.  Heteronormatity is back!

And, if she clicked “single,” the icon simply represented her as a man:

Presumably all people are represented by a male figure.  And we can’t even pretend that it’s neutral and supposed to represent “person,” because the “in a relationship icon” clearly includes a male and a female figure.

What’s funny is that these seem like really easy problems to fix, but either no has noticed or no one cares.

For  more posts on default and marked figures, see our posts on traffic lights with female figures, stick figures and stick figures who parent, and default avatars.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Chrissy Y., Stacey S., and a former student of mine, Kenjus Watson, have all suggested that we post about the controversy over Olympic athlete Caster Semenya’s sex.

_46245340_certificate2226
A lot of people are talking about whether or not it’s appropriate to be asking about her sex and why we would be so obsessed with knowing the answer. Those are fine questions (and I address them secondarily).  But first I would like to suggest that, even if we were to decide that it is appropriate to want to determine her sex (that we are obsessed with it for a good reason), it would be impossible to actually determine her sex definitively. Let me explain:

If you were to try to decide what qualifies a person as male or female, what quality would you choose?

I can think of eight candidates:

1. Identity (whatever the person says they are, they are)
2. Sexual orientation (boys dig girls, vice versa)
3. Secondary sex characteristics (e.g., boobs/no boobs, pubic hair patterns, distribution of fat on the body)
4. External genitalia (e.g., clitoris, labia, vaginal opening/penis and scrotum)
5. Internal genitalia (e.g., vagina, uterus, and fallopian tubes/epididymis, vas deferens, seminal vesicles, prostate, etc)
6. Hormones (preponderance of estrogens/androgens)
7. Gonads (ovaries/testes)
8. Chromosomes (XX/XY, the SRY gene)

Most of us assume that these criteria all line up. That is, that people with XY chromosomes have testes that make androgens which creates a penis, epididymis, vas deferens etc… all the way up to a male-identified person who wants to have sex with women.  We also assume that these things are binary (e.g., boobs/no boobs), when in reality most of them are on a spectrum (e.g., hormones, also boobs, likely sexual orientation).

But these criteria don’t always line up and sex-linked charactertics aren’t binary.  Examples of “syndromes” that disrupt these trajectories abound (e.g., Klinefelter’s syndrome).  And all kinds of practices, including surgeries, are sometimes used to force a binary when there isn’t one (e.g., intersex surgery to fix the “micropenis” and “obtrustive” clitoris and breast reduction surgery for men).

If these criteria don’t always line up, then we have to pick one as THE determinant of sex.  But any choice would ultimately be arbitrary.  The truth is that none of these criteria could ever actually definitively qualify a person as male or female.

The alternative would be to require that a person qualify as male or female according to ALL of the criteria.  And you might be surprised, then, how many people are neither male or female.

I think the debate over whether we should test Semenya’s sex is getting ahead of itself, given that there is no such test.

———————————————–

Yet, while we won’t be learning anything definitive about Semenya’s sex, the controversy does teach us something about our obsession with sex difference.  On MSNBC, Dave Zirin explains what the controversy over is really about:

[youtube]http://www.youtube.com/watch?v=eK-w6lDOZ5Q[/youtube]

To me, one of the most interesting things that Zirin says is that sex isn’t actually a good indicator of athletic ability.  He may be a guy, he says, but having a penis doesn’t translate into outrunning anyone.

He is implying that sex segregation in athletics, as a rule, is more about an obsession with sex categories and their affirmation than it is about sports. Remember, Semenya’s sex is being questioned not just because she appears masculine to some (she always has), but because she kicked major ass on the track.

Kenjus, my former student, writes:

…why didn’t they test Usain Bolt?  He did amazingly well… Yet, his otherworldly accomplishments are considered the result of his never-before-seen body structure… Usain, however, is a big, strong, fast Black man. The fact that his times are just as mind-boggling as Caster’s gets lost in the widely accepted narrative that big, strong, fast Black men accomplish amazing athletic feats. It’s what they’re built for.

But this woman has apparently baffled the athletic and scientific experts because her body is not doing what a woman’s body is supposed to do. More specifically, her shape is too muscular, her voice is too deep, and her time is too fast. Essentially, “Semenya-the-woman” CANNOT exist in an exclusively two-gendered (i.e. men and women) society in which men are innately bigger, stronger, more deeply-voiced, and particularly FASTER than women…

article-0-061D19E9000005DC-924_306x423

Semenya is getting far more media attention than the recent cheating scandals of higher profile athletes. This is precisely because there’s something that separates Caster from an A-Rod, a Marion, a Sosa… The world is captivated by Caster because something that should be certain; unquestionable; medical; pre-ordained, is in flux.  It is regrettable that some athletes take illegal drugs to gain an edge over the competition. It’s entirely unethical, unnatural, and ungodly for an athlete to not fit into our narrow specifications of what constitutes gender or sex.

Indeed.  Our obsession with Semenya’s sex, in addition to being hurtful and invasive, says a great deal more about us, than it does about her.  And perhaps the reason we are so obsessed with proving Semenya’s sex, to bring this post back to its beginnings, is because binary sex doesn’t actually exist.  Me thinks we protest too much.

(Thanks to Mimi Schippers, via the Sociologists for Women in Society listserve, for alerting me to the video. Images found here and here.)

—————————

Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

HAPPY BIRTHDAY TO SOCIOLOGICAL IMAGES!

Sociological Images is two years old this month.  In July of 2007, we had a whopping total of three (3) posts.

We have great fun with the blog and feel very lucky to have such passionate and intelligent readers.  Thank you all for reading, commenting, and submitting images!


FROM THE ARCHIVES:

While in Oklahoma this summer, Gwen and I saw a swastika design built into a brick chimney.  It reminded us of Wendy’s fascinating post on the history of the swastika symbol from June 2008.  Before WWII, it didn’t signify oppressive racist ideology at all.  The post features pictures of swastika jewelry, a swastika quilt, and more.


NEWLY ENRICHED POSTS (Look for what’s NEW!):

Race and Inequality

We updated our post about race and toxic release facilities by adding some maps showing high-poverty areas and air pollution in Toronto.

Racialicious had an interesting post about Microsoft’s Natal game initially having trouble recognizing people with “dark skin,” which we added to our post about Nikon’s blink-recognition software problems.


Sex and Sexual Orientation

Another zoo reports a pair of gay penguins raising a chick.  We added it to our post on gay animals.

A poster affixed to a tree outside my house was another excellent example of heteronormativity and the social construction of the family.  I added it to a previous example (featuring elephants!).

Christine B. sent us some images of sexualized animals used in Orangina ads, which we added to our earlier post about their insane commercial.

Joyous A. sent us a link to a photograph that we just had to add to our post on ejaculation imagery.


Doin’ Good

Also in boobs,we added another example of breast cancer marketing, this time a breast cancer-themed limousine sent in by Steve W., to our post on the topic.

We also added an anti-smoking advertisement threatening women with unattractiveness to a similar anti-drinking advertisement.


Hot Stuff

We added another example of the objectification of men to our post on the topic (NSFW). In this example a mascara wand involves a man who loses his clothes. Thanks to Jennifer C. for sending us the link!

Fiona D. sent in a Belfast Telegraph story on the Lingerie Football League that apparently warranted a slide show with fifty-nine (59) photos. We added some to our post asking “What warrants a slide show?” (scroll down).

Tiffani sent us an ad in which a woman with her head in a clothes washer is used to advertise a credit union in Georgia. See it here.

We also added a billboard, sent in by Sharon G., using sex with women to sell kitchen remodeling.  See it here, among our other examples of sex being used to sell homes and house stuff.

And Sarah N. sent us another example of women’s “curves” being used to sell products. We added it to our post on the topic here.

Taylor S. sent us another example of a boob-themed product and we added it to our products-shaped-like-boobs post.