Photography projects can draw our attention, poignantly, to class inequality.  Consider Vivian Mayer’s vintage photographs of New York and Chicago, for example, or Peter Menzel’s What We Own series.  We need these projects because most of us are in class-segregated occupations and neighborhoods, not to mention a profoundly unequal world.

Photographer James Mollison has embarked on a similar project, Where Children Sleep, sent in by Kristina Killgrove, an anthropologist at Vanderbilt University, Yvette M., Amanda B., Dmitriy T.M., and my sister, Keely.  Mollison has documented children and their bedrooms around the world.  It’s heartbreaking to see how much some children have, and how little others do.

See the pictures, with details about the children, at the New York Times.

In case you were wondering whether some people continue to conflate Blackness with criminality, listen to Historian David Starkey in this BBC interview about the London riots (key language transcribed below; start at 1min and stop at 2min for an idea). Trigger warning:

Transcript of selected phrases:

A particular sort of violent, destructive, nihilistic, gangster culture has become the fashion. And black and white, boy and girl, operate in this language together… A Jamaican patois that has intruded in England… literally a foreign country… It’s not skin color, it’s cultural…

Starkey has made a career saying offensive things; he appears to hate everyone except for white gay men (which is what he is).  So it’s no surprise that he is the one saying these things. Still, his long career as a cultural critic and pundit suggests that producers believe that there is a market for hateful language.  That market is likely composed of both people who find offense and draw attention to Starkey in order to oppose his views, and people who agree with him and are pleased to hear a famous PhD saying what they believe.

In a perfect world no one would say these types of things but, in a non-perfect world, perhaps it’s good that occasionally people do.  It’s an opportunity to have a conversation about our collective values.  Then again, this is easy for a white person to say.  As a committed anti-racist, these words are hard for me to hear. But they no doubt resonate painfully deep in the heart of many of the people targeted by this venom, another twist of the knife in a lifetime of personal and political wounds.

Thanks to Laura F., Ernie P., and Jari P. for suggesting we write about this.

Editor’s Note: Christie W.,  Michel E., Andrew S., and an anonymous reader asked us to write about the recent discussion of Thylane Loubry Blondeau.  We’re pleased to feature a guest blogger doing just that.

There is no shortage of sexualized images of girls in American culture.  Shows like TLC’s Toddlers and Tiaras frequently contain over-the-top sexualized portrayals of girls.  Images like these are undeniably sexualized.

However, these images of Thylane Loubry Blondeau, a 10-year-old French model making headlines this week, are creating controversy instead of condemnation.  Some argue that, unlike the child beauty queens, the photographs of Blondeau are art.  There is an interesting class effect here; unlike the hypersexualized girls on shows like Toddlers and Tiaras, the photos of Blondeau are high fashion, therefore high class, and therefore acceptable.

I’m no prude.  I think that children are – and have a right to be – sexual beings.  However, there is a difference between sexuality (feeling sexual) and sexualization (being seen as sexy). I (and many other like-minded feminists) believe that girls should be sexual; but, sexualization (and its concomitant focus on appearance instead of desire) is bad because it denies girls’ sexual subjectivity in favor of sexual objectification.

There is ample psychological research to support this notion that sexualization is bad.  An American Psychological Association Task Force on the Sexualization of Girls reported in 2007 that sexualization is linked with negative consequences such as disordered eating, low self-esteem, and deficits in cognitive and physical functioning.  These links have been identified in both girls and women – some as young as Blondeau.

Sexualized images like these are troublesome at the societal level as well.  They encourage others to view young girls as objects of sexiness.  Additionally, these images are hugely problematic for girls and women with body image issues.  The fashion industry already promotes the thin ideal.  These pictures of Blondeau push the envelope by explicitly promoting the prepubescent thin ideal, a body type that is wholly unattainable for women.  The normalization of beautifying a 10-year-old’s body type can have potentially disastrous consequences for women’s body image.

It is dangerous to assume that “high fashion” sexualization is “art” and therefore less of an issue than lower class sexualization.  I do not take the paternalistic view that girls should be “protected” against sexualization. Instead, we should work with girls (and boys) to discourage sexualization and to encourage strength, intelligence, and sexual agency.

Images from tvtropes, Jezebel, and Snob.

Sarah McKenney is a doctoral candidate in developmental psychology at the University of Texas at Austin where she studies gender development and the sexualization of girls.

Kelsey C. sent in a some great data from the Bureau of Labor Statistics that helps illustrate why variance matters as much as a measure of the average.  The figure shows the median income by race and education level, as well as the typical earnings of each group’s members in the third quartile (or the 75th percentile) and first quartile (or the 25th percentile).  What you see is that the median earnings across these groups is different, but also that the amount of inequality within each group isn’t consistent.  That is, some groups have a wider range of income than others:

So, Asians are the most economically advantaged of all groups included, but they also have the widest range of income.  This means that some Asians do extremely well, better than many whites, but many Asians are really struggling.  In comparison, among Blacks and Hispanics, the range is smaller.  So the highest earning Blacks and Hispanics don’t do as well relative to the groups median as do Whites and Asians.

Likewise, dropping out of high school seems to put a cap on how much you can earn; as education increases it raises the floor, but it also raises the variance in income. This means that someone with a bachelors degree doesn’t necessarily make craploads of money, but they might.

In my Sociology of Gender course I talk about how gender conformity isn’t simply a matter of socialization, but often a response to active policing by others.  Single women usually avoid having too many cats, for example, not only because they’ve been taught that too many cats sends the wrong signal, but because they may be called a “cat lady” by their friends (a joke-y slur suggesting that she is or will be a batty old spinster).  Or her best friend, with her best interests in mind, may discourage her from adopting another cat because she knows what people think of “cat ladies.”

People who find community in subcultures that are seen as “alternative” to the “mainstream” often feel like they are freed of such rules.  But these subcultures often simply have different rules that turn out to be equally restrictive and are just as rigidly policed.

A recent submission to PostSecret, a site where people anonymously tell their secrets, reminded me of this.  In it a lesbian confesses that she hates cats.  Because of the stereotype that women love cats, the “cat lady” stigma may be lifted in lesbian communities.  This lesbian, however, doesn’t feel freed by the lifting of this rule, but instead burdened by its opposite: everyone has to like cats.  So she feels compelled to lie and say that she’s allergic.

Related, see our post on a confession, from another lesbian, about suppressing the fact that she’s really quite girly.

Cross-posted at Ms. and Jezebel.

In a previous post I’ve argued against framing a preference for boy children as “culturally Asian.” New data from Gallup, sent in by Kari B., shows that this preference is alive and well among Americans, at least among young men.  While women are most likely to have no opinion and about equally likely to prefer a girl or boy, men are significantly more likely to prefer a boy.  This preference is strongest among younger men, but still present among men over 50.  Whereas women become increasingly indifferent with age and, secondarily, begin to prefer girls.

The editors at CNN note that, since children are mostly born to young people, and indifferent women may bend to men’s preferences, new sex selection technologies threaten to create a gender imbalance in the U.S.

Cross-posted at Scientopia.

The introduction of the internet has made pornography more easily available than any time in modern history.  Responding to this development, some have worried that adolescents are looking at and watching porn, and plenty of it.

Is this true?

Drawing on a telephone survey of 1,500 youth, Janis Wolak and colleagues present some data giving us a clue.  They find that less than half (42%) of 10- to 17-year-old internet users had seen online pornography in the last year.  Most of them that had, further, had not sought it out.  The majority (66%) had come across the pornography by accident (e.g., they had entered a porn site without meaning to, been emailed an explicit image, or seen a pop up).

The image below shows unwanted and wanted exposure to pornography for boys as they age.  Only 1% of the boys 10- to 11-years-old had sought out pornography, by 12-13 about one in ten have done so, and by 16-17 over 1/3rd have (38%).  Unwanted pornography is a problem for boys of all ages. Seventeen percent of boys 10-11 encountered unwanted porn and this number increased as the boys aged.

Few girls seek out pornography: 2% of 10- 11-year-olds had sought out pornography, rising to 8% by 16-17.  Girls have the same problem with unwanted exposure to pornography; it happens about as frequently as it does for boys among 10- 13-year-olds and even more often among 14- 17-year-olds.

So there’s some data.  Whether it justifies the hand-wringing is for you to debate in the comments.

Source: Wolak, Janis, Kimberly Mitchell, and David Finkelhor. 2007. Unwanted and Wanted Exposure to Online Pornography in a National Sample of Youth Internet Users. Pediatrics 119, 2: 247-257.

Katie L. sent along a fascinating Starbucks commercial. In it, a succession of workers grow, harvest, roast, taste, and prepare coffee from scratch for a hypothetical customer named “Sue.” At first glance, I thought that the commercial did a nice job of at least acknowledging their workers (if in an overly romanticized way), unlike some commercials for agricultural products that erase them.  But I thought again.  Because the entire commercial revolves around Sue, the inclusion of all the workers isn’t meant to focus our attention on them, it’s meant to highlight how much work goes into pleasing Sue.  We’re supposed to identify with Sue, not the series of workers.

This reminds me of a post about a “hand-rolled” tea sold at The Coffee Bean and Tea Leaf.  The consumer was supposed to be excited about the tea not because of its flavor, but because, as I wrote, “it takes a significant amount of human labor to “hand-roll” tea leaves into balls… What could be more luxurious than the casual-and-fleeting enjoyment of the hard-and-long labor of others? ”

This ad has a similar feel.  The workers are portrayed only in order to make the intended consumer feel special.  They work with Sue in mind, tending carefully to Sue’s future pleasure intently and with care.  They find satisfaction in Sue’s satisfaction.  Sue is everything.  Everyone is for Sue.

This tells us something interesting, no doubt, about American cultural values.