“We invoke one dualism only in order to challenge another. We employ a dualism of models only in order to arrive at a process that challenges all models. Each time, mental correctives are necessary to undo the dualisms we had no wish to construct but through which we pass. Arrive at the magic formula we all seek—PLURALISM = MONISM—via all the dualisms that are the enemy, an entirely necessary enemy, the furniture we are forever rearranging.”
– Gilles Deleuze and Félix Guattari in A Thousand Plateaus
On this blog and elsewhere, Nathan Jurgenson and many others argue against dichotomizing the online and offline (a perspective dubbed “digital dualism”) in favor of the more nuanced position that the interaction of the online and offline rather constitute an “augmented reality,” a new but nonetheless consistent and permeable lifeworld. The argument is interesting and probably accurate. However, for those of us who take dialectical thought seriously, it is unclear that this latter position gains in ontological nuance more than it loses in truth. If digital dualism merely critiques simplistic descriptions of the contemporary relationship between mediated and non-mediated social interaction, then it is fairly low-hanging fruit for those well-acquainted with the pitfalls of binary thinking. But what the augmented-reality perspective refuses to query is how and why the very idea of such new and alternative worlds is made naive, in principle and in advance of their emergence. more...